just cause a few prominent arabasized/Muslim convert Uncle Abdis f African leaders of that era whom provided their (their own people as concubines /eunuchs to Eurasain sand cacs were tolerated when they went to Arabia to drop off another shipment of slaves to the market or on a pilgrimage to Mecca to personally pay homage to Allah's chosen ones doesn't change the fact the Islamic slave trade was every bit as predatory on Africans as the Trans Atlantic versionthe fact.black Africans made up the overwhelming majority of the victims of Islamic slave trade and only only blacks in the region carry the slave stigma today speaks for itself
so sub human a-rabs kidnapping,raping,mutilating, enslaving and racially cleansing millions of Africans for 7 plus centuries is dismissed as unfortunate business ..i take it this is Coptic fake Egyptian sand cac in you speakingnot that it matters but exploitation and degradation on blacks is much deeper than business in the arab world...it's a religion/cult:
IE.
Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African’s color would change so that their descendants would be slaves to the Arabs and Turks.
Al-Tabari, Vol. 2, p. 11, p. 11
Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the latter would enslave them.
Al-Tabari, Vol. 2, p. 21, p. 21
Al-Tabari relied heavily on "Isra'eeliyaat" (I.e. Jewish/Biblical narrations) for these statements. As a scholar, he is known for narrating such stories without commenting on their authenticity. You can't just quote from Tabari and use that to prove that he was racist or that Islam is racist. There are many such narrations in these books, but they do not have any religious weight in terms of legislation etc..