Conversely, Rastafarians admire Garvey, but their beliefs contradict Garveyism. To Rastafarians, Garvey is a prophet, although he never accepted this title. Further he repudiated their rituals, particularly the smoking of ganja. In an article titled 'The Dangerous Weed', published in Garvey's New Jamaican on August 13 1932, he explicitly condemned the use of ganja: “Ganja is a dangerous weed...We have come into contact with young and middle age men who have become a menace to society through the smoking of ganja.” Science has indeed confirmed Garvey's assertion, because ganja induces psychosis in some groups (Large et al 2011). Garvey may not object to the legalisation of ganja to facilitate scientific research, but he would find it untenable that Jamaicans actually take pride in smoking this herb for leisure.
In contrast to his modern acolytes, Garvey never affirmed culture nationalism. He held Obeah in low regard and had no desire in advancing backward practices on the premise that they are a part of African culture. Marcus Garvey's ideas are still relevant; however, if most Jamaicans understood them then they would definitely dump Garveyism.