Does the large Caribbean presence in NYC's Hip Hop scene explain the disconnect with other regions?

truth2you

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This is the weirdest attempt to agree with me I've seen this year. Keep it up. :tu:
Its not agreeing with you, because their family weren't the ones making music, they were.

Only an idiot(not saying you are) would correlate someone's family being from somewhere, and then equating that to the child whose experience is way different, to being the same as the parent. Especially in a culture that is different from the families culture.

And AGAIN, what influence did the caribbean bring to these artists when it came to them doing hip hop? I know the answer because I was there, but I want to see if you know your hip hop history to be making these claims.

I feel people only do this with black americans, they wouldn't even try it with other groups, and if they did, if the proof was shown that its isn't true, they would back down. ONLY US THAT PEOPLE FEEL ITS OK TO TAKE OUR HISTORY, BUT IF WE DID IT TO THEM THEY WOULD BE CLOWNING FOR DAYS! IIT'S BECAUSE WE WERE TOO WELCOMING TO OTHERS AND THEY OVER STEPPED THEIR BOUNDARIES.

WHAT'S CRAZY IS IT ISN'T THE ARTISTS(FOR THE MOST PART) ITS PEOPLE WHO DON'T EVEN LOVE HIP HOP LIKE THAT MAKING THESE CLAIMS. WE WAKING UP, THOUGH!
 
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IllmaticDelta

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How far back are we going here for true origins?
Because music historians would argue that West African 'Griots', or live poet story tellers were rhyming first over drums etc.

griots got them funky breakbeats?:skip:

Wasn't Hip-hop not only influenced

nope


, but created, pushed, and championed by Caribbean-Americans?

nope



The music is very much America but the DJs and MCs at least the more successful and prolific ones were in fact Caribbean-American.



If my Hip-hop history is wrong, enlighten a breh.


REMEMBER DISCO KING MARIO


This Saturday [August 18th 2001] Hip Hop's pioneers will be coming out in full force to pay tribute to the memory of one of its legendary DJs who passed away a few years back-Disco King Mario. We often hear about the achievements of people like Bambaataa, Kool Herc and Grandmaster Flash, but very little is said about some of the other pioneers who also laid down much of the foundation we now call Hip Hop. Cats like Pete DJ Jones, Grand Wizard Theodore, the late DJ Flowers and of course Mario were key architects.

Disco King Mario never released no records. He didn't produce no major rap stars. I'm not even sure if he ever toured around the world once Hip Hop became known world wide. However, for those of us who were around back in the beginning days of the 70s, Disco King Mario who lived upstairs from my man DJ Paradise of X-Clan over in the Bronxdale Housing projects, was a household name. He was known for throwing some of Hip Hop's best jams and keeping the party going. He was staple in early Hip Hop whose name and his crew Chuck Chuck City was mentioned on many of the early tapes. One of Mario's unwritten contributions was how he gave
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Afrika Bambaattaa a helping hand. He used loan Bam his dj equipment. Later on Bam would face Mario in his first official DJ battle. Back in the early days it was Disco King Mario who was at the top of heap and the man to beat


Today its hard for people to understand the significance of the DJ. When Hip Hop first began it wasn't the rapper who was in charge. It was the DJ. It was the DJ came to symbolized the African drummer. It was the DJ who kept the pace and set the tone. It was the DJ who rocked the crowd and was the supreme personality who garnered the spot light. Everyone else including the rappers were secondary. Cats from all over came to your party based upon who was deejaying. Hence when Disco King Mario's name was mentioned cats came from all over because he was the man. He was the type of cat who simply had that magic and command of the crowd. Sadly he passed away before his time, unknown to many of today's bling bling artists who benefit from the culture he helped laid down.

If you happen to be in New York, you may see a flyer being circulated around that is reminiscent of the old school flyers from back in the days. 'By Popular demand DJ Cool Clyde, Lightnin Lance, The Nasty Cuzins, Quiet Az Kept Present their first annual Old School Reunion & Picnic'. It lets you know that the celebration for Disco King Mario is taking place Saturday August 18th at Rosedale 'Big Park' in the Bronx. The Big Park itself is legendary. When I was a kid living on Croes Avenue, we were absolutely forbidden to go across the street to the Big Park. That was because the Big Park was where many of many of the early Black Spades used to hang out. The Spades at that time were the largest and most notorious gang at that time. They eventually evolved to become The Mighty Zulu Nation. As for the Big Park, it eventually became the place where Disco King Mario would eventually throw many of his early gigs.

Hip Hop News












listen to who Busy Bee says was first of the pioneers/put him on:usure::jbhmm:





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and


the herc origins have always been questioned by people who were there at the time and they're starting to speak out on it more to show that alot of history of early hiphop has been left out/distorted:usure:














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Interesting riff between Herc and Bambattas camp (Zulu Nation) on the origin of HipHop culture. Who said there was no debate on the origins from the Og's?:mjlol:

AllHipHop News) There has been a lot of fanfare over the past week in celebration of what has been reported as the 40th anniversary of the birth of Hip Hop.
DJ Kool Herc is one originator that has become almost synonymous with the creation of the culture, but Quadeer “M.C. Spice” Shakur of the Universal Zulu Nation released a statement announcing that Hip Hop did not begin with Herc’s famous party at 1520 Sedgewick Avenue in the Bronx on August 11, 1973.

According to Shakur, Herc is a founding father of Hip-Hop, but he has been misrepresenting his role in the founding of Hip Hop on various news outlets.

The Zulu Nation Minister of Information also states that Kool Herc has asked his name not be included in any Zulu Nation Hip Hop Culture anniversary flyers several of years ago.


In portions of his statement titled “MISREPRESENTATION OF A CULTURE BY A FOREFATHER”, Shakur writes:

Herc is our brother, but when our family strays from us, we must first forgive them for mistakes, but let them know of their wrongdoings, and of course, welcome them back with open arms. We could go on forever about how many artists who are heavily a part of, or were a part of the Universal Zulu Nation, know and understand how serious this is. By no means should ANY of us attempt to change the course of history and flip it for a dollar or for accolades from an industry of Culture Vultures called “the media”, when we have known and still do know that many in the media want the false, doctored-up UN-truths, not the REAL truth. Especially when it comes to Hip-Hop. What is further disturbing is the falsehood that Kool Herc failed to respect the TRUE first ladies of Hip-Hop: ShaRock, Lisa Lee, Debbie Dee, Queen Amber. The women who were there ON THE MIC representing this Culture. Kool Herc went as far as saying his SISTER is the “first lady of Hip-Hop”. Kool Herc’s sister is also his marketing rep, and is part of promoting the falsehood that she (Cindy) is the “First Lady” of Hip-Hop. That’s NOT TRUE.

Kool Herc, aka Clive Campbell DID NOT BIRTH HIP-HOP CULTURE 40 YEARS AGO ON AUGUST 11, 1973. In fact, Kool Herc only did a Back To School JAM in the recreation room at 1520 Sedgewick Avenue in the Bronx. No emcees were present, no “Hip-Hop” was present (a term heavily used by LoveBug Starski and Keith Cowboy), and the Zulu Nation was already in effect. THIS is the reason for this message. Please get a pen and write this down, or go stand near the chalkboard and write this one hundred times to make SURE you remember: HIP-HOP CULTURE IS 39 YEARS OLD…ZULU NATION IS 40 YEARS OLD.


Some may say there’s no difference, and it’s only a year. But truth is, Kool Herc appears to be working with outside forces to overstep and outshine what is taking place THIS November 12th: The 40th Anniversary of the Universal Zulu Nation. Do you know how big that really is? How dangerous that really is? That so many brothers and sisters of the same accord have been together THIS strong for THIS long?

To be forthcoming about the FACTS concerning this message, we MUST inform those who are a part of this Culture that Universal Zulu Nation does NOT condone falsehoods with respects to this Culture of ours. Kool Herc may have done PARTIES, but a PARTY does NOT represent a MOVEMENT. Nor does a PARTY CREATE a movement. But the CULTURE of Hip-Hop CREATED a MOVEMENT and REPRESENTS a movement. Zulu represents and always WILL represent the four spiritual PRINCIPLES of The Culture: Peace, Unity, Love and Having Fun. We also promoted and rocked parties UTILIZING the five physical ELEMENTS of the Culture: Deejaying, Graffitti, Breakdancing, Emceeing and KNOWLEDGE. I would hope that Herc would adhere to the KNOWLEDGE of our Culture and refrain form the misrepresentation and falsehoods. This message is to inform you that there is NO TRUTH to what you have been hearing about Kool Herc and Hip-Hop having a 40th anniversary. Maybe Kool HERC was deejaying for 40 years. Maybe so. But Kool Herc has nothing to do with the TERM “Hip-Hop”. It was a Culture he was INVITED to once our founder Afrika Bambaataa FOUNDED the Culture USING the term. That said, I would venture to say that perhaps Kool Herc’s SOUND system , “The Herculords” is 40 years old, but not Hip-Hop. Give it another year, Herc. And give it a rest. We love you, but we MUST correct you, brother. Happy 39th birthday, Hip-Hop. Happy 40th Birthday, Zulu Nation.

Zulu Nation Says DJ Kool Herc Did Not Start Hip Hop And Is Misrepresenting The Culture - AllHipHop.com


A couple of interesting posts from Rahiem of Grandmaster Flash & The Furious 5, who came up in the Herc scene..

"I'm Rahiem of Grandmaster Flash & The Furious 5 and the minister of information of the Zulu nation is a clown and so is ANYONE else if after 40 years of Hip-hop culture and agreeing that DJ Kool Herc is the father of Hip-hop so why would that have changed after 40 years? I used to be in Bronx river when the Zulu nation began and the Zulu nation began in 1977-78 and Kool Herc began in 1973 so do the math and the Zulu nation were still the Black Spades during the "Blackout" of 1977 and shortly afterwards became the Bronx river organization and then the Zulu nation and honestly the people who are considered to be forefathers of the Hip-hop culture actually changed the game by adding to it and Everyone who was truly there you knew who did what and we know who set trends or brought something to the game to change it and Bambaataa and the Zulu nation didn't change the game! Grandmaster Flash Changed the game!!!!! Kool Herc is the genesis of the game and Bambaataa added what? More beats? STOP IT!!!!!!!!"

^^It's well known Herc is before Baambatta and Flash.


Now here is his take on how rapping started...

"Dancers that did a dance called the B-boying or that danced to Boioing music came directly from Kool Herc parties. Kool Herc's emcees didn't rhyme to the beat but they said catchy phrases that were adopted by emcees who expounded on what they were doing after Herc's emcees and then when emcees heard DJ Hollywood is when they began rhyming to the beat!" (confirmed by grandmaser caz in dj vlad interview)

^^more, proof herc wasn't rapping, something herc himself has never claimed to have done

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one more

another early pioneer that's been erased from hiphop history who also happened to be from around herc's way/hood in 73/74 , DJ Smokie and The Smoketrons. You can read interviews from the 1980's where he's mentioned but somehow, get's no praise for the most part by any of the people that know the truth


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AB Ziggy

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Is Sedgwick Avenue/Morris Heights even considered the South Bronx? I've always thought of that as the West Bronx



Morris Heights and Sedgwick Ave vibe-wise is very different from South BX. That area is a lot more African, Muslim, and Dominican. Not so much Ricans.

And most importantly, too many damn hills.
 
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truth2you

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What are the specific reggae records that were being played at the park jams?
You just made me realize this!:ohhh:

You mean people can tell you what records set the party off, but not one was a reggae record, but hip hop started or was influenced by the caribbean in the beginning?:comeon:

My mother wasn't even close to a hip hop head, but constantly tells me what records made the party go crazy. She ALWAYS brings up "love is the message"!

WHen dj's play the old school breakbeats, I never hear any type of caribbean music. Your post just made me realize this, I don't know why it only hit me just now!
 

315

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You just made me realize this!:ohhh:

You mean people can tell you what records set the party off, but not one was a reggae record, but hip hop started or was influenced by the caribbean in the beginning?:comeon:

My mother wasn't even close to a hip hop head, but constantly tells me what records made the party go crazy. She ALWAYS brings up "love is the message"!

WHen dj's play the old school breakbeats, I never hear any type of caribbean music. Your post just made me realize this, I don't know why it only hit me just now!
I mean there are rock records like The Mexican and The Big Beat that had important breaks. Surely there are some reggae records someone can name
 

IllmaticDelta

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What are the specific reggae records that were being played at the park jams?

:lolbron:

You just made me realize this!:ohhh:

You mean people can tell you what records set the party off, but not one was a reggae record, but hip hop started or was influenced by the caribbean in the beginning?:comeon:

My mother wasn't even close to a hip hop head, but constantly tells me what records made the party go crazy. She ALWAYS brings up "love is the message"!

WHen dj's play the old school breakbeats, I never hear any type of caribbean music. Your post just made me realize this, I don't know why it only hit me just now!

the answer is simple, caribbean music isn't funky-has no breakbeats unless it's hybridized with afram music like reggae-funk, calypso-funk, latin-funk. same reason @
@ 5:18 Bboy,Trace says "Salsa is beautiful we love it but you can't dance/bboy to Salsa, we needed that Funk"

 

IllmaticDelta

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Didn't rapping get its influence from toasting which is from Jamaica?

no. what jamaican's call toasting came from them emulating jive talking afram radio dj's that they heard on the radio from the 1940s/1950's/1960's


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Jive Talking and Toasting



“The Jives of Dr. Hepcat” by KVET-AM DJ Albert Lavada Durst, published in 1953.

I was reading Beth Lesser’s amazing Rub-a-Dub Style: The Roots of Modern Dancehall, which is available for free download here, and I found a quotation from Clive Chin that set me off on a wild goose chase through the roots of toasting. I have long had a fascination with the connection between toasting and hip hop and have written about that in this blog before, and presented on it at conference after I had the pleasure of interviewing DJ Kool Herc last year, but I hadn’t thoroughly ventured back to jive–until Beth Lesser.

Clive Chin, writes Lesser, remembers toaster Count Matchuki carrying around a book. “There was one he said he bought out of Beverly’s [record shop] back in the ‘60s. The book was called Jives and it had sort of slangs, slurs in it and he was reading it, looking it over, and he found that it would be something that he could explore and study, so he took that book and it helped him.” Lesser writes that this book of jive may have been a boo, written in 1953, The Jives of Dr. Hepcat, which was published by Albert Lavada Durst, a DJ on KVET-AM in Austin, Texas. This version (read the entire copy here) featured definitions for words and phrases commonly used by jive talking DJs like “threads,” which are clothes; “pad,” for house or apartment; “flip your lid,” for losing one’s balance mentally; and “chill,” to hold up or stop. Durst wrote in the introduction to his book, which sold for 50 cents, “In spinning a platter of some very popular band leader, I would come on something like this: ‘Jackson, here’s that man again, cool, calm, and a solid wig, he is laying a frantic scream that will strictly pad your skull, fall in and dig the happenings.’ Which is to say, the orchestra leader is a real classy singer and has a voice that most people would like. For instance, there was a jam session of topnotch musicians and everything was jumping and you would like to explain it to a hepster. These are the terms to use. ‘Gator take a knock down to those blow tops, who are upping some real crazy riffs and dropping them on a mellow kick and chappie the way they pull their lay hips our ship that they are from the land of razz ma tazz.’


Cab Calloway’s “Hepsters Dictionary: Language of Jive,” 1944 version.

I decided to search further and found there was another popular book of jive written before Dr. Hepcat, although it is likely that Matchuki obtained Durst’s version given the era and the content. But Cab Calloway had his own publication of jive called “Cab Calloway’s Hepster Dictionary: Language of Jive” which was first published in 1939 and then revised to add more words in a 1944 printing. Calloway was the original emcee, the master of ceremonies, the hepcat, who understood jive and brought it to those who wanted to become part of this culture. As frequent band leader at the Cotton Club in front of Duke Ellington’s band during performances that were broadcast all over the continent, and as star in a number of feature films, Calloway brought the language of Harlem, jive, to audiences uneducated in the dialect of the black musicians. He established jive as a form of discourse.


Interior of Cab Calloway’s “Hepsters Dictionary”

Some of the words in these dictionaries, and certainly the word “jive” itself, appear in the toasts of Count Matchuki, Lord Comic, and King Stitt. The style is similar as well, scatting over the music, punctuating the rhythm with verbal percussion, and boasting. Next week I will blog about the jive-talking American DJs like Vernon Winslow, Tommy Smalls, and Douglas Henderson, who influenced the Jamaican toasters since these similarities are fascinating as well.

Jive Talking and Toasting - Foundation SKA

Here is some additional information from Beth Lesser:

Hi Heather,

To continue the conversation from Facebook, this is what Steve Barrow wrote to me about the Hepcat book:
Count Machuki actually told me that he bought the magazine in Beverley’s ice-cream parlour, and that it was called ‘Jive’. Dan Burley did a ‘Jive Dictionary’ too. I used the quote in the ‘Rough Guide’ and in subsequent sleeve notes for Randy’s. Maybe Clive got the info from there ! I asked Count Machuki – where did you get your lyrics from ? and he told me from imitating various styles – even ‘British cockney’ as he called it… Then he said about the magazine called ‘Jive’, from ‘Harlem’, exact words !! Dan Burley turned out to be quite a character, an early ‘nationalist’ type of ideology, played piano, invented ‘skiffle’ [word] and claims to have invented the word ‘bebop’ [perhaps] But quite a few of Chuki’s genartioon looked to ‘harlem’ as the black ‘capital. Junior Tuckers dada was another, the one who wrote the Jamaican national anthem, and of course all the soundmen who could travel to the States in late 40s early 50s – Dodd, and Edwards in particular. They dug all that slang and imagery.


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Jive Talking and Toasting part two

Last week I wrote about the connection between toasting and jive talking from Cab Calloway and Albert Lavada Hurst, which writer and historian Beth Lesser brought my attention to through her work. This week I continue this connection between the jive talking DJs in America and toasters like Count Matchuki, Sir Lord Comic, and King Stitt and I focus on a few of the key DJs during the 1950s.


Dr. Daddy O

One of these jive-talking DJs was Vernon Winslow who broadcast his show, “Jam, Jive, ‘n’ Gumbo,” from New Orleans with his character, “Dr. Daddy O,” and partner DJ Duke Thiele who portrayed the character of “Poppa Stoppa.” Winslow explains, “Poppa Stoppa was the name I came up with. It came from the rhyme and rap that folks in the street were using in New Orleans. Poppa Stoppa’s language was for insiders.”


Vernon Winslow, also known as Dr. Daddy O, was the first African-American disc jockey.



Tommy Smalls was a DJ in New York known as “Dr. Jive,” though he got his start in Savannah, Georgia. His catch phrase was, “Sit back and relax and enjoy the wax. From three-oh-five to five-three-oh, it’s the Dr. Jive show.” He was known as the “Mayor of Harlem” and unfortunately, in 1960 he was one of the DJs arrested, along with Alan Freed, in the payola scandal.


Tommy Smalls plants a kiss on Dinah Washington.


Dr. Jive



And Douglas Henderson, known as “Jocko” broadcast from a number of cities with his show, “Rocket Ship.” Henderson was also known as the “Ace from Outta Space.”Author Bill Brewster writes of Henderson: “Using a rocket ship blast-off to open proceedings, and introducing records with more rocket engines and ‘Higher, higher, higher…’ Jocko conducted his whole show as if he was a good-rocking rhythmonaut. ‘Great gugga mugga shooga booga’ he’d exclaim, along with plenty of ‘Daddios.’ ‘From way up here in the stratosphere, we gonna holler mighty loud and clear ee-tiddy-o and a bo, and I’m back on the scene with the record machine, saying oo-pappa-do and how do you do?”


The Ace from Outta Space, Douglas Henderson



Notice any similarity between the jive talking of these DJs and the toasts of Lord Comic and Count Matchuki? Some of Matchuki’s toasts have the same language as the jive of these DJs. Matchuki’s toast include “When I dig, I dig for mommy, I dig for daddy, I dig for everybody,” and “It’s you I love and not another, you may change but I will never,” as well as, “If you dig my jive / you’re cool and very much alive / Everybody all round town / Matchuki’s the reason why I shake it down / When it comes to jive / You can’t whip him with no stick.”

Count Matchuki, born Winston Cooper in 1934, is widely considered the first toaster. He was raised in a family that had more money than others so he grew up with two gramophones in the home and was exposed to swing, jazz, bebop, and rhythm & blues. He says that he got the idea to begin toasting over records after hearing American radio. He told this to Mark Gorney and Michael Turner as they recount in a 1996 issue of Beat Magazine. “I was walking late one night about a quarter to three. Somewhere in Denham Town. And I hear this guy on the radio, some American guy advertising Royal Crown Hair Dressing. ‘You see you’re drying up with this one, Johnny, try Royal Crown. When you’re downtown you’re the smartest guy in town, when you use Royal Crown and Royal Crown make you the smartest guy in town.’ That deliverance! This guy sound like a machine! A tongue-twister! I heard that in 1949. On one of them States stations that was really strong. I hear this guy sing out ‘pon the radio and I just like the sound. And I say, I think I can do better. I’d like to play some recordings and just jive talk like this guy.”


Count Matchuki

Sir Lord Comic, whose real name was Percival Wauchope, began as a dancer, a “legs man.” He began toasting for Admiral Deans’ sound system on Maxwell Avenue in 1959 and his first song was a Len Hope tune called “Hop, Skip, and Jump.” In Howard Johnson and Jim Pines’ book, Reggae: Deep Roots Music, Sir Lord Comic recalls, “When the tune started into about the fourth groove I says, ‘Breaks!’ and when I say ‘Breaks’ I have all eyes at the amplifier, y’know. And I says, ‘You love the life you live, you live the life you love. This is Lord Comic.’ The night was exciting, very exciting” (Johnson Pines 72). Lord Comic’s first toast, he says, was, “Now we’ll give you the scene, you got to be real keen. And me no jelly bean. Sir Lord Comic answer his spinning wheel appeal, from his record machine. Stick around, be no clown. See what the boss is puttin’ down.”


Sir Lord Comic

One article in the Daily Gleaner on May 1, 1964 advertised Sir Lord Comic’s performance at the Glass Bucket Club, an upscale establishment. “Sir Lord Comic will be at the controls with his authentic sound system calls,” it stated. Some of his recorded songs include “Ska-ing West,” “The Great Wuga Wuga,” “Rhythm Rebellion,” “Jack of My Trade,” and “Four Seasons of the Year,” among a few others. Sir Lord Comic’s “The Great Wuga Wuga” was likely inspired by the jive talk of Douglas “Jocko” Henderson who spoke of the “great gugga mugga.” Additionally, Henderson’s show, “Rocket Ship,” became a song recorded by the Skatalites with Sir Lord Comic toasting over the instrumentals, calling out the title of the song to begin the instrumentals and continuing with his percussive techniques.

Jive Talking and Toasting part two - Foundation SKA


the same afram jive/slick talking tradition that the afram radio dj's did, was also being done blues and jazz records since the 1920's

jive man blues (1920s)



afram radio dj's that the jamaican sound systems were imitating

Frankie Crocker 1960s



jocko henderson 1960s

 
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