Christianity was brought to the Kingdom of Kongo in 1491 when king Nzinga a Nkuwu and his nobles adopted the religion. Nzinga’s son King Afonso I created a syncretic version of the Roman Catholic Church during his rule combining preexisting local beliefs with Catholic theology. Christianity was spread throughout the region, thus by the 18th century most of the Kongolese slaves who were brought to Haiti were exposed to Christianity, if they were not Christian themselves. Voodoo was a religion practiced by many slaves in Saint Domingue. Voodoo in Haiti, much like Christianity in Africa, was a blend of African Gods paired with Christian saints. It makes sense that slaves from Kongo, would influence and participate in voodoo ceremonies, which allowed them to maintain their old Cosmology and understanding of the world along with aspects of Christianity that were already familiar. One can look to the voodoo ceremony that took place in Bois- Caiman to understand the importance of voodoo to the revolution. Boukman Dutty an African Voodoo priest led a meeting that set in motion the slave uprisings in the north. While not Kongolese himself, Boukman was referred to by the Kongolese nickname Zamba, (most likely the term Kikongo word for nzamba or elephant in reference to his large structure) and many of his followers were indeed Kongolese.