Quote of the night

KnowledgeIsQueen

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Brooknam
7-29-2012

"Consider, for a moment, the importance of balance in the natural order of human life. We are creatures of moderation: We can't swim as well as fish, run as fast as cheetahs, or lift as much as gorillas, but we have all these abilities in moderation, in balance.

Every human body yearns for and thrives in a state of inner balance, inner peace. Serenity provides a reference point; it will increase your awareness of, and decrease your tolerance for, the imbalances you normally experience.

Whatever physical or emotional state you're accustomed to feeling - even if it's tension or extreme imbalance - will feel normal to you. What many people call 'neurosis' is actually an imbalance or exaggeration of a thought, impulse, or emotion we feel at times. So shifting to a state of true balance may actually feel odd at first.

Desires and attachments pull you forward. Fear, resistance and avoidance pull you backward. Extremes of any kind, even taking rigid sides on an issue, can drive you out of that balanced place that values all sides of any issue.

Balance begins with breath. Taking in and letting go are the primal rhythms of life. Breathing in, you find inspiration; breathing out, you find release. Inspiring and expiring - birth and death with every breath.

Notice how, when the rhythms of your breathing are out of balance, your emotions are too. So when you feel anger, accept it fully, and bring the breath to balance. When you feel sorrow, embrace it tenderly and bring the breath to balance. When you feel fear, honor it, and breathe deeply to find your balance.

As you exhale you give; as you inhale you receive. If you receive more than you give, you feel that imbalance as a need to reciprocate and complete the circle of relationship. If you give more than you receive, you feel depleted, and eventually have nothing left to give.

The Law of balance assures us that those who give freely, in the spirit of love and generosity, receive in abundance.

Find balance in your life and in all things. Honor this law, and follow in the footsteps of the wise. Explore the range of human experience, but since habitual extremes create stress, always return to the golden mean, the middle way. Let your actions and words come forth softly, like the changing seasons. From that inner state of balance, you'll find clarity and peace."

The Laws of Spirit: A Tale of Transformation

~*Dan Millman
 

KnowledgeIsQueen

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Brooknam
8-7-2012

"No matter how strong we appear, each of us has a hidden weakness that may be our ultimate undoing. House rules: for every strength there is a weakness – and for every weakness, a strength."

We all have strengths and weaknesses, flaws and virtues. Socrates explained that his heart was one of his weak links. It was difficult for me to accept this reality. (How easily we project power and perfection onto those we admire, placing them on lofty pedestals, and how quick we are to pull them down when we discover a single flaw!)

Even the most renowned spiritual masters have human bodies, urges, foible, and frailties. We all have sages and fools within us, waiting to take turns onstage. In my experience, individuals with the greatest gifts or powers often have weakness of similar scope. And those of us with disabilities or challenges often develop compensating strengths and other admirable qualities.

Our greatest strengths and most profound frailties may remain hidden for a time – until a dire adversity or a great demand calls them forth. Socrates brought out both my liabilities and my deepest resources. A teacher or guide may serve this function but isn’t always necessary, since our daily lives will eventually call forth all the courage and love that we have within us as we travel up the mountain path."

Wisdom of the Peaceful Warrior


~* Dan Millman
 

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Mark Twain once remarked that news is history in its first and best form. The American poet Ezra Pound added an interesting idea to that. He defined literature as news that stays news. Among other things, Pound meant that the stuff of literature originates not in stories about the World Bank or an armistice agreement but in those simple, repeatable tales that reflect the pain, confusion, or exaltations that are constant in human experience, and touch us at the deepest levels. For example, consider the death of Michael Landon. Who was Michael Landon to you, or you to Michael Landon that you should have been told so much about him when he died? Here is a possible answer: Michael Landon was rich, decent, handsome, young, and successful. Suddenly, very nearly without warning, he was struck down at the height of his powers and fame. Why? What are we to make of it? Why him? It is like some Old Testament parable; these questions were raised five thousand years ago and we still raise them today. It is the kind of story that stays news, and that is why it must be given prominence. Or so some people believe.

What about the kind of news that doesn't stay news, that is neither the stuff of history or literature - the fires, rapes, and murders that are daily featured on local television news? Who has decided that they are important, and why? One cynical answer is that they are there because viewers take comfort in the realization that they have escaped disaster. At least for that day. It doesn't matter who in particular was murdered; the viewer wasn't. We tune in to find out how lucky we are, and go to sleep with the pleasure of knowing that we have survived. A somewhat different answer goes this way: it is the task of the news show to provide a daily accounting of the progress of society. This can be done in many ways, some of them abstract (for example, a report on the state of unemployment), some of them concrete (for example, reports on particularly gruesome murders). These reports, especially those of a concrete nature, are the daily facts from which the audience is expected to draw appropriate conclusions about the question "What kind of society am I a member of?" Studies conducted by Professor George Gerbner and his associates at the University of Pennsylvania have shown that people who are heavy television viewers, including viewers of television news shows, believe their communities are much more dangerous than do light television viewers. Television news, in other words, tends to frighten people. The question is, "Ought they to be frightened?" which is to ask, "Is the news an accurate portrayal of where we are as a society?" Which leads to another question, "Is it possible for daily news to give such a picture?" Many journalists believe it is possible. Some are skeptical. The early-twentieth-century journalist Lincoln Steffens proved that he could create a "crime wave" anytime he wanted by simply writing about all the crimes that normally occur in a large city during the course of a month. He could also end the crime wave by not writing about them. If crime waves can be "manufactured" by journalists, then how accurate are news shows in depicting the condition of a society? Besides, murders, rapes, and fires (even unemployment figures) are not the only way to assess the progress (or regress) of a society. Why are there so few television stories about symphonies that have been composed, novels written, scientific problems solved, and a thousand other creative acts that occur during the course of a month? Were television news to be filled with these events, we would not be frightened. We would, in fact, be inspired, optimistic, cheerful.

One answer is as follows: these events make poor television news because there is so little to show about them. In the judgment of most editors, people watch television. And what they are interested in watching are exciting, intriguing, even exotic pictures. Suppose a scientist has developed a new theory about how to measure with more exactitude the speed with which heavenly objects are moving away from the earth. It is difficult to televise a theory, especially if it involves complex mathematics. You can show the scientist talking about his theory but that would not make for good television and too much of it would drive viewers to other stations. In any case, the news show could only give the scientist twenty seconds of air time because time is an important commodity. Newspapers and magazines sell space, which is not without its limitations for a commercial enterprise. But space can be expanded. Television sells time and time cannot be expanded. This means that whatever else is neglected, commercials cannot be. Which leads to another possible answer to the question, "What is news?" News, we might say, may be history in its first and best form, or the stuff of literature, or a record of the condition of a society, or the expression of the passions of a public, or the prejudices of journalists. It may be all of these things but in its worst form it can also be mainly a "filler," a "come-on" to keep the viewer's attention until the commercials come. Certain producers have learned that by pandering to the audience, by eschewing solid news and replacing it with leering sensationalism, they can subvert the news by presenting a "television commercial show" that is interrupted by news.

All of which leads us to reiterate, first, that there are no simple answers to the question "What is news?" and second, that it is not our purpose to tell you what you ought to believe about the question... Your answers are to be found by knowing what you feel is significant and how your sense of the significant conforms with or departs with from that of others, including broadcasters, their bosses, and their audiences. Answers are to be found in your ideas about the purposes of public communication, and in your judgment of the kind of society you live in and wish to live in.



How to Watch TV News
Neil Postman, Steve Powers
 

Mask and Da Glock

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"It doesn't matter how you're parked it's a fukkin' bar."


I'll edit it with quotes from what I've been reading later. I don't read books where an idea has to be presented in two paragraphs though. I like a lot of what I'm reading this is a cool thread just maybe more for KTL.

“I am a sick man... I am a spiteful man. I am an unpleasant man. I think my liver is diseased. However, I don't know beans about my disease, and I am not sure what is bothering me. I don't treat it and never have, though I respect medicine and doctors. Besides, I am extremely superstitious, let's say sufficiently so to respect medicine. (I am educated enough not to be superstitious, but I am.) No, I refuse to treat it out of spite. You probably will not understand that. Well, but I understand it. Of course I can't explain to you just whom I am annoying in this case by my spite. I am perfectly well aware that I cannot "get even" with the doctors by not consulting them. I know better than anyone that I thereby injure only myself and no one else. But still, if I don't treat it, its is out of spite. My liver is bad, well then-- let it get even worse!”

I am a Dostoevsky fiend and this is is greatest work (notes from underground) besides the piece "the grand inquisitor" from the brothers karamazov, his other greatest work....they're all his greatest work to me. Him and nabokov are polar opposite best writers off ALL TIME
 

KnowledgeIsQueen

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Brooknam
8-24-2012

To Expect Without Deserving

"It is a malignant disease to believe that just because we exist, and without any further merit than this, we have a right to all the material or spiritual goods of this world. Just because we are poor, we feel wretched when we compare ourselves to the rich, and if we have failed where others have succeeded, we believe we are the victims of unfair discrimination. At no time do we analyze our own merit in the proper sense to establish what training we have, how qualified we are, or what we have really done to achieve what we desire. Neither do we stop to consider the academic degree or standard of training, skill, intelligence, or industriousness of those who are successful. We are convinced that the world is like a huge cake and that if we exist we must have by decree what others have, regardless of individual effort.

Unfortunately there are many who feel wretched at the happiness of others or attacked by the material possessions or personal qualities of some. To aspire to something when one lacks the merit to deserve what one desires is such a common moral fault that it has already become part of people's normal character.

Easy success and wealth are the prime ambition of the immoral and weak in character who cannot in their inner world establish any relationship between cause and effect - between being successful and working hard, patiently, and honestly.

Most people complain about their own situation, bearing in their hearts the bitter of some sort of social injustice that supposedly prevents them from attaining their desired success. Those who complain most are usually those who least deserve to, and they are usually lazy, indolent, aggressive, envious people.

The most serious damage caused by a desire for success without personal merit occurs in young people who massively receive message of "easy success" that lead them to the irremediable frustration of their yearnings.

"Earn money without effort" or "succeed easily" are the favorite slogans of the idle in marked contrasts to the reality of life that makes one work hard and honestly if one wants to achieve a prosperous situation and really be successful. This concept should of course include the individual's spiritual perfection, for otherwise it would be only a position of material privilege.

Unfortunately, there are many who, intoxicated by unreal messages, hate hard work and long-term planning, living, illusorily in terms of a fantastical idea of success."


Internal Ecology - Morals for XXI Century

~*Dario Salas Sommer

"The foolish, ambitious man aspires to thousands of things that he neither deserves nor needs; the wise man accumulates merit so that things, persons, and events come into his life that can lead him to encounter happiness and the supreme good. If we wish to act in accordance with higher moral laws, we should moderate our expectations until they coincide with the magnitude of our merit but never exceed it."
 

KnowledgeIsQueen

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Brooknam
8-30-2012

"There is a dangerous little catch phrase which advises you to keep an "open mind." This is a very ambiguous term—as demonstrated by a man who once accused a famous politician of having "a wide open mind." That term is an anti-concept: it is usually taken to mean an objective, unbiased approach to ideas, but it is used as a call for perpetual skepticism, for holding no firm convictions and granting plausibility to anything. A “closed mind” is usually taken to mean the attitude of a man impervious to ideas, arguments, facts and logic, who clings stubbornly to some mixture of unwarranted assumptions, fashionable catch phrases, tribal prejudices—and emotions. But this is not a "closed" mind, it is a passive one. It is a mind that has dispensed with (or never acquired) the practice of thinking or judging, and feels threatened by any request to consider anything.

What objectivity and the study of philosophy require is not an "open mind," but an active mind—a mind able and eagerly willing to examine ideas, but to examine them critically. An active mind does not grant equal status to truth and falsehood; it does not remain floating forever in a stagnant vacuum of neutrality and uncertainty; by assuming the responsibility of judgment, it reaches firm convictions and holds to them. Since it is able to prove its convictions, an active mind achieves an unassailable certainty in confrontations with assailants—a certainty untainted by spots of blind faith, approximation, evasion and fear."

Philosophy: Who Needs It

~*Ayn Rand

"Man is a thought-adventurer." Which isn't the same as saying that man has intellect. Real thought is an experience. It beings as a change in the blood, a slow convulsion and revolution in the body itself. It ends as a new piece of awareness, a new reality in mental consciousness. On this account, thought is an adventure, and not a practice. In order to think, man must risk himself. He must risk himself doubly. First, he must go forth and meet life in the body. Then he must face the result in his mind." ~*D.H. Lawrence
 

KnowledgeIsQueen

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Brooknam
9-13-2012

"Tupac worked with his stepfather Mutula Shakur in helping to politicize the Bloods and Crips gangs. In 1991, gang leaders finally took action regarding police execution-style shootings of their fellow gang members after witnesses told Crip leader Dewayne Holmes that police shot his unarmed cousin. Former Black Panthers and others helped the largest Bloods and Crips gang chapters call a peace truce by April of '92. At that truce meeting, a few days later before the riots, they vowed to fight racism instead of each other. Black entertainers, politicians and religious leaders such as Harry Belafonte, Jesse Jackson and Louis Farrakhan also successfully helped this gang peace truce spread through a majority of the LA gang chapters and throughout the U.S.

Tupac and Mutulu aided this peace truce in at least two ways. First, imprisoned Mutulu helped broker the Bloods/Crips peace truce in the federal prison system. Then he developed a new hidden political plan with Tupac. They devised their "Thug Life Movement" as a plan with several goals. It included having Tupac take on a "gangsta" persona for the purpose of appealing to gang members and then politicizing them. Thug Life also tried to get gang members to abide by codes of conduct that decreased black victimization. It further tried to persuade gang members to make legal money through making music. A final goal involved politicizing other rappers. And, while some of Tupac's early lyrics sounded as if they advocated violence for its own sake, they actually called for armed rebellion to oppose racist and economic oppression of "the masses, the lower classes" by the upper class.

Several disadvantages of this plan included the creation of a negative image of Tupac that both hurt his appeal to mainstream society and allowed detractors more reason to criticize him. Tupac's critics, some of whom were amongst the overlapping U.S. intelligence and media groups, easily used this against him. Still, Tupac's later increased use of terms such as "bytch" and "ho", albeit regrettable, might be better understood as a regular street slang amongst much of his audience. Various negative forces would also come into his life to increase this lyrical tendency, but black feminists such as Bell Hooks spoke out on Tupac's behalf, and Danyel Smith described Tupac's first three CD's lyrics about women as "uplifting, pro-choice and anti-abuse."

One defense lawyer, Iris Crews, stated having a hard time joining Tupac's case, on one of the rapper's many low-level criminal charges, until she could find out who he really was. She said, "Had he been this foul-mouthed, woman-hating kid, I wouldn't have done it." But instead she recalled how one day in a court recess, she saw Tupac with his extended family of children climbing all over him. Tupac said to her, "If I don't work, these kids don't eat." Crews said he'd been deprived of his own childhood, "at twenty, he had twenty people to support."

Tupac had a growing fan base to politically influence and his stepfather had a solid black activist base. Writers said Mutulu was "revered" among black nationalists. Mutulu also gained respect amongst Bloods and Crips leaders who had converted to activism. Tupac and Mutulu drew a specific "Code of THUG LIFE" that consisted of 26 points for gang members. These included not endangering innocent people with their drug dealing and shooting, along with prohibiting ever working with the government. It was used to help increase the number of gang sects taking part in the Bloods/Crips peace truce. In 1992, at a 'Truce Picnic" in California, Tupac was reportedly instrumental in getting rival Bloods and Crips gang members to sign the Code of THUG LIFE.

Mutulu and Tupac further inspired former Crip gang leader "Monster" Kody Scott to change his name to Sanyika Shakur as he joined the New African Movement (Tupac later said he planned an activist collaboration with Sanyika). Sanyika's book, Monster, detailed his and other gang members embrace of black nationalism and revolutionary socialism. After the LA riots, Bloods and Crips including Sanyika Shakur (as Monster Kody Scott) first revealed gang community improvement plans in the Nation magazine. This included a written proposal from the Bloods and Crips truce leaders.

Government officials didn't appreciate Sanyika Shakur's politicization. After Sanyika Shakur first made his political conversion in the late 80's, prison officials placed him in solitary confinement for years. They then revoked his bail in the mid-90's after his book's publication.

Gang peace summits and conversion to Panther-inspired radicalism spread eastward. For example Boods and Crips called a peace truce in Atlanta. In New York, the Latin Kings acquired Panther-linked Young Lords consultants in their reported conversion to political activism. Later in New York, a Bloods leader rallied his group Panther books and espoused unity with Latinos. Bloods and Crips gang leaders even traveled to England and spoke to a socialist Black group called Panther.

U.S. Intelligence and conservative government forces had many reasons to find the movement of gang members converting to leftist political activism a huge concern. The Bloods and Crips not only encompassed a large majority of the estimated 100,000 gang members in Los Angeles, but reports acknowledged how the two gangs had spread to states across the U.S. from Texas to New York. Studies showed 1,100 individual Bloods and Crips gangs active in 115 cities nationally. By 1995, Bloods and Crips were even reportedly active in all four branches of the armed services and at more than 50 military bases in the U.S.

U.S. intelligence reacted to these gang activist conversion in several ways. The LAPD framed gang peace leaders and they mass-arrested gang unity meeting participants. U.S. intelligence further used the LA riots as an opportunity to wage full-scale war on the gangs declaring peace and becoming "radicalized" by former Panthers. The CIA director worked with the FBI director, who sent many extra agents to work with police. They did this through their anti-gang Operation Hammer as well as a post-riot program launched by President Bush called Weed and Seed.

Also, by a Presidential Executive Order, Federal authorities formed Joint Task Force - Los Angeles (JTF-LA). This task forced echoed the Joint Terrorist Task Force used in New York against Tupac's stepfather Mutulu Shakur. The JTF-LA used U.S. army and Marine forces, as well as aid from the national guard, The FBI and the Bureau of Alcohol, Tobacco and Firearms, in working with Los Angeles police. The California National Guard commander, Major General James Delk, now retired, said that gang members' opposition led his group's role to be "more akin to low intensity conflict (or urban warfare) than riot control."

Prison officials with U.S. intelligence objectives in the federal prison system. They put Mutulu Shakur in the country's most restrictive confines, apparently due to gang work with young blacks and his work with Tupac. Out of concern for over his "outside contacts and influence over the younger black element," prison officials transferred Mutulu to the most maximum-security underground prison in Colorado. U.S. intelligence later used such prison placement and anti-gang forced against Tupac."

The FBI War on Tupac Shakur and Black Leaders: U.S. Intelligence's Murderous Targeting of Tupac, MLK, Malcolm, Panthers, Hendrix, Marley, Rappers and Linked Ethnic Leftists

~*John Potash

[ame=http://youtu.be/15I340aVCjE]How to measure a man (2pac interlude) - YouTube[/ame]

‎"You Can't Kill an Idea. As Long as the people continue to see it, a vision is indestructible"
 

Swirv

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"It is not what I am saying that is hurting you; it is that you have wounds that I touch by what I have said.

You are hurting yourself.....

There is no way that I can take this personally, because I know that you see the world with different eyes, with your eyes. You create an entire picture or movie in your mind, and in that picture you are the director, you are the producer, you are the main actor or actress. Everyone else is a secondary actor or actress. It is your movie.

The way you see that movie is according to the agreements that you made with life. Your point of view is something personal to you. It is no one’s truth but yours.

When you take things personally, then you feel offended, and your reaction is to defend your beliefs and create conflicts. You make something big out of something so little, because you have the need to be right and make everybody else wrong. You also try hard to be right by giving them your own opinions. In the same way, whatever you feel and do is just a projection of your own personal dream, a reflection of your own agreements. What you say, what you do, and the opinions you have are according to the agreements you have made.

Nothing other people do is because of you. It is because of themselves. All people live in their own dream, in their own mind; they are in a completely different world from the one we live in. When we take something personally, we make the assumption that they know what is in our world, and we try to impose our world on their world.

Others are going to have their own opinion according to their belief system, so nothing they think about me is really about me, but it is about them. Whatever you think, whatever you feel, I know is your problem. It is the way you see the world. It is nothing personal, because you are dealing with yourself, not with me.

You are never responsible for the actions of others; you are only responsible for you. When you truly understand this, and refuse to take things personally, you can hardly be hurt by the careless comments or actions of others."

The Four Agreements

~*Don Miguel Ruiz

Powerful book. When i applied it to my life everything became simple and obvious.
 

KnowledgeIsQueen

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Brooknam
10-8-2012

"In fourteen hundred and ninety-two, Christopher Columbus sailed in from the blue. American history books present Columbus pretty much without precedent, and they portray him as America's first great hero. In so canonizing him, they reflect our national culture. Indeed, now that President's Day has combined Washington's and Lincoln's birthdays, Columbus is one of only two people the United States honors by name in a national holiday. The one date that every school child remembers is 1492, and sure enough, all twelve textbooks I surveyed include it. But they leave out virtually everything that is important to know about Columbus and the European exploration of the Americas. Meanwhile, they make up all kinds of details to tell a better story and to humanize Columbus so that readers will identify with him.

Columbus, like Christ, was so pivotal that historians use him to divide the past into epochs, making the Americas before 1492 "pre-Columbian." American history textbooks recognize Columbus's importance by granting him an average of eight hundred words—two and a half pages including a picture and a map—a lot of space, considering all the material these books must cover. Their heroic collective account goes something like this:

Born in Genoa, Italy, of humble parents, Christopher Columbus grew up to become an experienced seafarer. He sailed the Atlantic as far as Iceland and West Africa. His adventures convinced him that the world must be round. Therefore the fabled riches of the East—spices, silk, and gold—could be had by sailing west, superseding the overland route through the Middle East, which the Turks had closed off to commerce.

To get funding for his enterprise, Columbus beseeched monarch after monarch in western Europe, After at first being dismissed by Ferdinand and Isabella of Spain, Columbus finally got his chance when Queen Isabella decided to underwrite a modest expedition.

Columbus outfitted three pitifully small ships, the Nina, the Pinto, and the Santa Maria, and set forth from Spain. The journey was difficult. The ships sailed west into the unknown Atlantic for more than two months. The crew almost mutinied and threatened to throw Columbus overboard. Finally they reached the West Indies on October 12, 1492.

Although Columbus made three more voyages to America, he never really knew he had discovered a New World. He died in obscurity, unappreciated and penniless. Yet without his daring American history would have been very different, for in a sense Columbus made it all possible.



Unfortunately, almost everything in this traditional account is either wrong or unverifiable. The authors of history textbooks have taken us on a trip of their own, away from the facts of history, into the realm of myth. They and we have been duped by an outrageous concoction of lies, half-truths, truths, and omissions, that is in large part traceable to the first half of the nineteenth century.

The textbooks' first mistake is to underplay previous explorers. People from other continents had reached the Americas many times before 1492. Even if Columbus had never sailed, other Europeans would have soon reached the Americas. Indeed, Europeans may already have been fishing off Newfoundland in the 1480's. In a sense Columbus's voyage was not the first but the last "discovery" of the Americas. It was epoch-making because of the way in which Europe responded. Columbus's importance is therefore primarily attributable to changing conditions in Europe, not to his having reached a "new" continent.


Many of the textbooks tell of Columbus's three later voyages to the Americas, but they do not find spaceto tell us how Columbus treated the lands and the people he "discovered".

Christopher Columbus introduced two phenomena that revolutionized race relations and transformed the modern world: the taking of land, wealth, and labor from indigenous peoples, leading to their near extermination, and the transatlantic slave trade, which created a racial underclass.

On his first voyage, Columbus kidnapped some ten to twenty-five Indians and took them back with him to Spain. Only seven or eight of the Indians arrived alive, but along with the parrots, gold trinkets, and other exotica, they caused quite a stir in Seville. Ferdinand and Isabella provided Columbus with seventeen ships, 1,200 to 1,500 men, cannons, crossbows, guns, cavalry, and attack dogs for a second voyage.

When Columbus and his men returned to Haiti in 1493, they demanded food, gold, spun cotton—whatever the Indians had that they wanted, including sex with their women. To ensure cooperation, Columbus used punishment by example. When an Indian committed even a minor offense, the Spanish cut off his ears or nose. Disfigured, the person was sent back to his village as living evidence of the brutality the Spaniards were capable of.

After a while, the Indians had had enough. At first their resistance was mostly passive. They refused to plant food for the Spanish to take. They abandoned towns near the Spanish settlements. Finally, the Arawaks fought back.Their sticks and stones were no more effective against the armed and clothed Spanish.

The attempts at resistance gave Columbus an excuse to make war. On March 24, 1495, he set out to conquer the Arawaks. Bartolome de Las Casas described the force Columbus assembled to put down the rebellion. Since the Admiral perceived that daily the people of the land were taking up arms, ridiculous weapons in reality....he hastened to proceed to the country and disperse and subdue, by force of arms, the people of the entire island..... For this he chose 200 foot soldiers and 20 cavalry, with many crossbows and small cannon, lances, and swords, and a still more terrible weapon against the Indians, in addition to the horses:this was 20 hunting dogs, who were turned loose and immediately tore the Indians apart. Naturally, the Spanish won. According to Kirkpatrick Sale, who quotes Ferdinand Columbus's biography of his father "The soldiers mowed down dozens with point-blank volleys, loosed the dogs to rip open limbs and bellies, chased fleeing Indians into the bush to skewer them on sword and pike, and 'with God's aid soon gained a complete victory, killing many Indians and capturing others who were also killed.

Having as yet found no fields of gold, Columbus had to return some kind of dividend to Spain. In 1495 the Spanish on Haiti initiated a great slave raid. They rounded up 1,500 Arawaks, then selected the 500 best specimens (of whom 200 would die en route to Spain). Another 500 were chosen as slaves for the Spaniards staying on the island. The rest were released. A Spanish eyewitness described the event: "Among them were many women who had infants at the breast. They, in order the better to escape us, since they were afraid we would turn to catch them again, left their infants anywhere on the ground and started to flee like desperate people; and some fled so far that they were removed from our settlement of Isabela seven or eight days beyond mountains and across huge rivers; wherefore from now on scarcely any will be had. Columbus was excited. In the name of the Holy Trinity, we can send from here all the slaves and brazil-wood which could be sold, he wrote to Ferdinand and Isabella in 1496. "In Castile, Portugal, Aragon.... and the Canary Islands they need many slaves, and I do not think they get enough from Guinea. He viewed the Indian death rate optimistically: 'Although they die now, they will not always die. The Negroes and Canary Islanders died at first.

Beyond acts of individual cruelty, the Spanish disrupted the Indian ecosystem and culture. Forcing Indians to work in mines rather than in their gardens led to widespread malnutrition. The intrusion of rabbits and livestock caused further ecological disaster. Diseases new to the Indians played a role, although smallpox, usually the big killer, did not appear on the island until after 1516. Some of the Indians tried fleeing to Cuba, but the Spanish soon followed them there. Estimates of Haiti's pre-Columbian population range as high as8,000,000 people. When Columbus returned to Spain, he left his brother Bartholomew in charge of the island. Bartholomew took a census of Indian adults in 1496 and came up with 1,100,000. The Spanish did not count children under fourteen and could not count Arawaks who had escaped into the mountains. Kirkpatrick Sale estimates that a more accurate total would probably be in the neighborhood of 3,000,000. "By 1516," according to Benjamin Keen, thanks to the sinister Indian slave trade and labor policies initiated by Columbus, only some 12,000 remained." Las Casas tells us that fewer than 200 Indians were alive in 1542, By 1555, they were all gone.

Thus nasty details like cutting off hands have somewhat greater historical importance than nice touches like "Tierra!" Haiti under the Spanish is one of the primary instances of genocide in all human history. Yet only one of the twelve textbooks. The American Pageant, mentions the extermination. None mentions Columbus's role in it.

Columbus not only sent the first slaves across the Atlantic, he probably sent more slaves—about five thousand—than any other individual. To her credit, Queen Isabella opposed outright enslavement and returned some Indians to the Caribbean. But other nations rushed to emulate Columbus. In 1501 the
Portuguese began to depopulate Labrador, transporting the now extinct Beothuk Indians to Europe and Cape Verde as slaves. After the British established beachheads on the Atlantic coast of North America, they encouraged coastal Indian tribes to capture and sell members of mote distant tribes. Charleston, South Carolina, became a major port for exporting Indian slaves. The Pilgrims and Puritans sold the survivors of the Pequoi War into slavery in Bermuda in 1637. The French shipped virtually the entire Natchez nation inchains to the West Indies in 1731.

The slave trade destroyed whole Indian nations. Enslaved Indians died. To replace the dying Haitians, the Spanish imported tens of thousands more Indians from the Bahamas, which "are now deserted," in the words of the Spanish historian Peter Martyr, reporting in 1516. Packed in below deck, with hatchways closed to prevent their escape, so many slaves died on the trip that "a ship without a compass, chart, or guide, but only following the trail of dead Indians who had been thrown from the ships could find its way from the Bahamas to Hispaniola, Puerto Rico and Cuba were next.

Because the Indians died, Indian slavery then led to the massive slave trade the other way across the Atlantic, from Africa. This trade also began on Haiti, initiated by Columbus's son in 1505. Predictably, Haiti then became the site of the first large-scale slave revolt, when blacks and Indians banded together in 1519. The uprising lasted more than a decade and was finally brought to an end by the Spanish in the 1530's."

Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong

~*James W. Loewen

Bonus: |: Christopher Kill-umbus: The Mind of a Serial Killer :|

"It is painful to advert to these things. But our forefathers, though wise, pious, and sincere, were nevertheless, in respect to Christian charity, under a cloud; and, in history, truth should be held sacred at whatever cost; especially against the narrow and futile patriotism, which instead of pressing forward in pursuit of truth, takes pride in walking backwards to cover the slightest nakedness of our forefathers" ~*Col. Thomas Aspinwall
 

KnowledgeIsQueen

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"I too am a farmer and I sowed some seeds. They sprouted and now flowers have come to them. My whole life is filled with the fragrance of these flowers and because of this fragrance now I am in a different world. This fragrance has given me a new birth, and now I am no longer that which is seen by ordinary eyes.

The unseen and the unknown have flung open their closed doors, and I am seeing a world which is not seen through the eyes, and I am hearing music which ears are not capable of hearing. Whatsoever I have found and known is eager to flow just as the mountain waterfalls and springs flow and rush towards the ocean.

Remember, when the clouds are full of water they have to shower. And when the flowers are filled with fragrance they have to give off their fragrance freely to the winds. And when a lamp is lit, the light is bound to radiate from it.

Something like this has happened and the winds are carrying away some seeds of revolution from me. I have no idea in what fields they will land and who will tend them. I only know that it is from seeds like these that I have attained the flowers of life, immortality, and the divine. And in whatever field they land, the very soil there will turn into the flowers of immortality.

In death is hidden the immortal and in death is life – just as flowers are inherent in the soil. But the potential of the soil can never become realized in the absence of seeds. The seeds make manifest that which was unmanifest and give expression to that which was latent.

Whatever I have, whatever I am, I want to give away as seeds of divine consciousness. What is attained in knowledge – knowing – love gives away in abundance. In knowing one knows God; in love one BECOMES God. Knowledge is the spiritual discipline, love is the fulfillment."

Seeds of Wisdom

~*Osho
 

KnowledgeIsQueen

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Brooknam
10-23-2012

"One of the best ways to expand the dimensions of our knowledge is by conducting a serious review of our own past experiences. We all have a university of experience within us. The books lining the shelves of our minds were written and placed there by all that we have experienced since birth. These experiences have suggested to us that there is a right way and a wrong way to everything we do, and to every decision that confronts us, as well as to every obstacle that challenges us.

One way to learn to do something right is to do something wrong. We learn from failure as well as success. Failure must teach us, or surely success will not reward us. Past failures and errors must prompt us to amend current conduct, or the present and the future will be little more than duplicate of the past.

We must labor to make certain that our memories of past experiences, whether good or bad, are accurate if they are to serve us and to make the future better than our past. We must reflect on
our past, reliving the moments, pondering the lessons, and refining our current conduct based on the lessons of our personal history. If we have manipulated the truth of the past, if we have tended to blame others, rather than ourselves, then we are seeking an escape from reality, and we will be destined to repeat past errors and relive present difficulties.


Learn From An Outside Voice

An objective appraisal from someone whose opinion we respect (someone other than ourselves) will enable us to see things that we do not see. In our personal world we tend to see only the trees, while the objective and capable friend will more likely see the forest. Objectivity, brought to us in the form of wise counsel from one we trust and respect, can lead us to early and accurate information about ourselves and our decision-making process. It can prevent us from reaching faulty conclusions based on familiarity with our environment.

We are wise, indeed, if we discipline ourselves to take counsel and suggestion from someone who cares, lest life and circumstances force us to take it from one who does not care.

In the world of business, successful executives often turn to consultants who bring the freshness of the outside voice. Company employees can become so familiar with the problem at hand that they have lost their ability to see the solution that sits on their shoulders.

We must all make certain that we have access to our own select person or group of associates to whom we can turn for counsel when the winds have changed so often that we are no longer certain if we are still on course. Others can help us to examine our actions objectively to ensure that we have not drifted too far away from the fundamentals – the basics.

Each of us should be in constant search of people we can admire and respect, people after whom e can pattern part of our own behavior. Much of who and what we are at this very moment is a composite of the many people who have influenced us over the years. When we were younger, our idols were often storybook characters, movie stars and famous musicians. For a while we walked, dressed and even tried to talk like our heroes. As we grew older and our own unique personalities began to develop, our emulation of others became less apparent, but the influence was there nonetheless.

Regardless of our age or circumstances, we are never beyond the reach of influence. The key is to find unique human beings whose personalities and achievements stimulate, fascinate and inspire us, and then strive to assimilate their best qualities. Great projects are always built from a pattern or blueprint. In this lifetime there is no greater project than the deliberate development of our own lives. Therefore, we each need a “blueprint” -- something or someone to look at and pattern ourselves after— if we want to make change and progress.

We are all being influenced by someone. Since this influence will determine to some extent the direction of our lives, it is far better to deliberately choose the people we will permit to influence us than to allow the power of the wrong influence to weave its effect on us without our knowledge or conscious choice."

The Five Major Pieces To The Puzzle Of Life

~*Jim Rohn

"We all have recorded memories of past deeds and of the subsequent rewards or consequences of those deeds. The key is to make the memories of past events our servants lest the repetition of those events makes us their slave."
 

KnowledgeIsQueen

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10-24-2012

The Power of the People

"The Black Panther Party (or any Black liberation force) cannot be successful without the complete support of the people. All power comes from the people. But we often hear that a certain segment of the general population has all of the power because it has the largest concentration of money or weapons. This is not true. Without people, both money and weapons are useless. Weapons are a source of power only if they are subject to the will of the people. If a group of 10 men had the only atomic bomb in existence, their power would still be limited by their number. They could not force the rest of the world to pay tribute to them simply because ownership of a destructive weapon does not make man invincible. Man is always susceptible to defeat.

The people of the world would not submit to a group of 10 men. People would fake submission; then destroy the 10 men at the first opportunity.

The example of 10 men possessing an atomic bomb is pure conjecture, although the same situation could be reduced to one man holding a pistol on 10 men. The man with the gun only has the power to destroy, but not the power to control. The 10 unarmed men could overpower the one man and take his weapon. Some of the unarmed men might die in the attempt, but death for a few is often the price of liberty for all.

Money too requires people for power. If people would refuse to accept the money of a country as payment for goods and services, that country would have to depend on the labor of its people as its only source of wealth and power. Such a situation can be compared to traveling around America with a checkbook but no cash. If no one accepts your check, all of the money that you might have in your bank account would be useless.

The people are the ultimate source of power. Let’s unite and give more power to the Black Panthers, so that the Panthers will liberate all the power for "the people." —The Black Panther, October 26, 1968

The Black Panthers Speak

~*Philip S. Foner

"I pledge allegiance to my Black People. I pledge to develop my mind and body to the greatest extent possible. I will learn all that I can in order to give my best to my People in their struggle for liberation. I will keep myself physically fit, building a strong body free from drugs and other substances which weaken me and make me less capable of protecting myself, my family and my Black brothers and sisters. I will unselfishly share my knowledge and understanding with them in order to bring about change more quickly. I will discipline myself to direct my energies thoughtfully and constructively rather than wasting them in idle hatred. I will train myself never to hurt or allow others to harm my Black brothers and sisters for I recognize that we need every Black man, Woman, and child to be physically, mentally and psychologically strong. These principles I pledge to practice daily and to teach them to others in order to unite my People."
 

KnowledgeIsQueen

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10-25-2012

"If there is passion in love, then love will become hell. If there is attachment in love, then love will be a prison. If love is passionless it will become heaven. If love is without attachment then love itself is the divine.

Love has both possibilities. You can have passion and attachment in love: then it is as if you have tied a stone around the neck of the bird of love so that it cannot fly. Or as if you have put the bird of love in a golden cage. However precious the cage may be – it may be studded with diamonds and jewels – a cage is still a cage and it will destroy the bird’s capacity to fly.

When you remove passion and attachment from love, when your love is pure, innocent, formless, when you give in love and don’t demand, when love is only a giving, when love is an emperor, not a beggar; when you are happy because someone has accepted your love and you don’t trade love, you ask nothing in return, then you are liberating this bird of love into the open sky. Then you are strengthening its wings. Then this bird can set out on the journey to the infinite.

Love has made people fall and love has made people rise high. It all depends on what you have done with love. Love is a very mysterious phenomenon. It is a door – on one side is suffering, on the other side is bliss; on one side is hell, on the other side is heaven; on one side is sansara, the wheel of life and death, on the other side is liberation. Love is a door.

If you have only known a love full of passion and attachment, then when Jesus says, "God is love," you will not be able to understand it. When Sahajo starts singing songs of love you will become very uneasy: "This makes no sense! I have also loved but I got back only misery. In the name of love I reaped only a crop of thorns, no flowers ever blossomed for me." The other love will seem to be imaginary. The love which becomes devotion, which becomes prayer, which becomes liberation, will look like just a play of words.

You have also known love – but whenever you knew love you knew only a love full of passion and attachment. Your love was not really love. Your love was only a curtain to hide the passion, attachment and sex. On the outside you called it love, inside it was something else. What did you long for when you were in love with a woman or a man? – your longing was sexual and love was only the outside decoration."

Showering Without Clouds

~*Osho

"What I am experiencing at this moment is the result of choices and decisions made in the past; what I will experience in the future depends on choices and decisions I make now. Happiness is a daily decision."
 
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“I love you without knowing how, or when, or from where. I love you simply, without problems or pride: I love you in this way because I do not know any other way of loving but this, in which there is no I or you, so intimate that your hand upon my chest is my hand, so intimate that when I fall asleep your eyes close.”
― Pablo Neruda, 100 Love Sonnets

@colicolicoli :whew: heavy stuff
 
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