Pit Bull
GATOR
Typical smart dumb nikka shyt. I see why y'all nikkas hate militants now .
Hip hops success is hugely based on fetishizing blacks. Controversial but it's true.
If US was like Canada or the UK whites wouldn't fukk with it, they wanna see violent ignorant nikkaz, they are in short supply in those countries. Theres millions of vlad's out there. They'll watch the video recite the song but still leave racist comments.
Have you seen the thread of ktt where a unknown rapper in the 90s speaks on the il....Social Media is fast becoming the second but Hip Hop is the first..
...and it all started when Gangster rap invaded the mainstream in 1993.
When Jazz was the "in" thing...Blackmen wore suits, hell you couldnt even get in a Jazz club without a suit. All the way up to 70's R&B we sang about love and Blackmen dressed like grown men, they even had a term for it, "Dressing /looking sharp." When Superfly (which was directed by a Black man) came out it was countered by a soundtrack denouning drug dealing and drug using. Minstrel shows where out of our control...The way the news and Hollywood portrayed us was out of our control.
But Hip Hop was in our control and look at where we took in since the emergence of gangster/drug dealer rap in the early 90's.
- Black men bragging about killing other Blackmen
- Black Men bragging about selling drugs in their community
- Black men refering to Blackwomen as bytches and hoes
- Blackwomen accepting being called a bytch and a ho(Prior to Hip Hop the only time a woman accepted this on an open level was if she was in the nightlife of the underworld)
- Blackmen bragging about sleeping with other Blackmens wives
- Blackmen making light of hurting/killing children
- Blackmen boasting of their financial status to an audience of people who aren't rich as if to shove it in their faces like snobs.
Blackmen condoning illegal activity and boasting after the illegal activity is complete
- Grown Blackmen dressing like teens and acting like teens
- Blackmen proudly speaking ignorant.
All of the above was self inflicted....No one outside of our race created these images...we(Hip Hop) did...Notice how I dont exclude myself because I cant. I am a contributing factor to all of this as well because I supported it for years, as with so many others. In the late 80's the music of NWA and 2 Live Crew were distributed independently...they weren't pushed by a "machine" so all that conspiracy theory nonsense goes right out the window. No one forces rappers to flash guns or speak on camera about beef with other Blackmen.(I remember Kid Capri saying he refused to ever talk about anyone he ever had beef with openly...Different times different era I guess)
My thing is this....Now that we are here and we are in so deep....what do we do to counter it all?? This self inflicted image has been in effect for around 23 years....Thats 23 years of damage that needs to be reversed and replaced with an alternative...But how the hell is that going to happen? In all of Americas history we never experienced this type of self inflicted damage.
check out "the secret hip hop meeting" that was set up to make black look bad....Social Media is fast becoming the second but Hip Hop is the first..
...and it all started when Gangster rap invaded the mainstream in 1993.
When Jazz was the "in" thing...Blackmen wore suits, hell you couldnt even get in a Jazz club without a suit. All the way up to 70's R&B we sang about love and Blackmen dressed like grown men, they even had a term for it, "Dressing /looking sharp." When Superfly (which was directed by a Black man) came out it was countered by a soundtrack denouning drug dealing and drug using. Minstrel shows where out of our control...The way the news and Hollywood portrayed us was out of our control.
But Hip Hop was in our control and look at where we took in since the emergence of gangster/drug dealer rap in the early 90's.
- Black men bragging about killing other Blackmen
- Black Men bragging about selling drugs in their community
- Black men refering to Blackwomen as bytches and hoes
- Blackwomen accepting being called a bytch and a ho(Prior to Hip Hop the only time a woman accepted this on an open level was if she was in the nightlife of the underworld)
- Blackmen bragging about sleeping with other Blackmens wives
- Blackmen making light of hurting/killing children
- Blackmen boasting of their financial status to an audience of people who aren't rich as if to shove it in their faces like snobs.
Blackmen condoning illegal activity and boasting after the illegal activity is complete
- Grown Blackmen dressing like teens and acting like teens
- Blackmen proudly speaking ignorant.
All of the above was self inflicted....No one outside of our race created these images...we(Hip Hop) did...Notice how I dont exclude myself because I cant. I am a contributing factor to all of this as well because I supported it for years, as with so many others. In the late 80's the music of NWA and 2 Live Crew were distributed independently...they weren't pushed by a "machine" so all that conspiracy theory nonsense goes right out the window. No one forces rappers to flash guns or speak on camera about beef with other Blackmen.(I remember Kid Capri saying he refused to ever talk about anyone he ever had beef with openly...Different times different era I guess)
My thing is this....Now that we are here and we are in so deep....what do we do to counter it all?? This self inflicted image has been in effect for around 23 years....Thats 23 years of damage that needs to be reversed and replaced with an alternative...But how the hell is that going to happen? In all of Americas history we never experienced this type of self inflicted damage.
Bert Williams had one of the strangest careers in the history of American show business.
He was a Broadway star in the early 20th century, headlining in one of the first African-American musicals, In Dahomey. For eight years, he appeared in the Ziegfeld Follies, his singing, dancing and pantomime often outshining the likes of W.C. Fields, Fanny Brice, Will Rogers and Eddie Cantor. With his partner, George Walker, Williams was the first African-American artist to make a recording on disc, in 1901, and his comic monologue, Elder Eatmore's Sermon, sold 500,000 copies.
At the peak of his popularity, Williams made as much money as the president of the United States by playing a character that is often described as the black counterpart to Charlie Chaplin's Little Tramp.
Yet there was a tragic ambiguity to Williams, who performed at a time when white actors in minstrel shows donned blackface to sing and dance as ignorant, shiftless, watermelon-eating fools.
At the age of 22, struggling to make his way on the vaudeville circuit, Williams, who was from the West Indies, decided to do his own "impersonation of a negro" by darkening his relatively fair skin with burnt cork.
This seemed to liberate him artistically, and in just a few years, he and Walker were the first African-American
stars, billing themselves as "The Two Real c00ns" to distinguish themselves from white performers in blackface. Knowing there was no other way they could get onstage, they played the buffoonish stereotypes so degrading to black people, complete with exaggerated lips, popping eyeballs and a shuffling gait.
Williams, an intelligent, dignified man, achieved his success at a high emotional cost. Fields, his Follies colleague, called him "the funniest man I ever saw, and the saddest man I ever knew."
Now a new play about this largely forgotten figure, Nobody: The Bert Williams Story by Frank Jenkins, is being premiered by the West Coast Black Theatre Troupe in Sarasota. There's also a new novel, Dancing in the Dark by Caryl Phillips, that imagines what it was like to be Williams.
"Bert always fascinated me because he was so successful at a time of such high racism in America," said Jenkins, speaking from his home in Los Angeles. "There he was, one of the highest paid entertainers in the world, but he still couldn't get a room in a hotel in a lot of places, couldn't eat in a lot of places. And the only way he could go onstage was as a minstrel man. He wanted to be a Shakespearean, but that was not allowed."
In Phillips' novel, there is an artful account of when Williams first put on blackface in Detroit in 1896:
"And the first time he looked at himself in the mirror he thought of the embarrassment and distress that this would cause his father and his heart sank. Down through his body like a stone, down through those long, oversized boots that announced him as a clown. How could a West Indian do such a thing to himself? The first time he looked in the mirror he was ashamed, but he understood that his job was to make people laugh so they did not have time to ridicule or hurt him. And so he made the people of Detroit laugh."
Nate Jacobs, 46, the founding artistic director of the black theater company in Sarasota, plays Williams in Nobody. When asked what it felt like to put on blackface, he paused before answering.
"That's not a happy thing," Jacobs said. "It feels like I'm sure he felt. It feels degrading. Why do I have to do this? What is the purpose of me disguising my person? Who am I really? As I play the character of Bert Williams, he detested it because Bert was proud of who he was."
Jacobs said he prepares for a performance of Nobody by going off by himself for a minute. "I have to get into this mood because I am dealing with a man who had a lot of challenges before him, a lot of pain."
Williams died in 1922, after collapsing onstage in a show called Under the Bamboo Tree. His legacy is complex. He influenced comedians such as Richard Pryor and Bill Cosby. Intellectuals discuss his blackface "mask" in the same terms as the issues explored in Ralph Ellison's classic novel of black identity, Invisible Man. He had a sophisticated comedic philosophy.
"All the jokes in the world are based on a few elemental ideas," Williams wrote in a 1918 magazine article. "Troubles are funny only when you pin them down to one particular individual. And that individual, the fellow who is the goat, must be the man who is singing the song or telling the story . . . It was not until I could see myself as another person that my sense of humor developed."
Still, for all his artistic gifts, Williams will forever be associated with the odious stereotypes he portrayed, and made a handsome living from, a tradition carried on by black performers like Stepin Fetchit. This aspect of his legacy was savagely evoked in Spike Lee's 2000 movie, Bamboozled, in which Savion Glover and Tommy Davidson star in "Mantan: the New Millennium Minstrel Show," a TV variety show featuring African-American performers in blackface.
For many modern-day viewers of Lee's movie, unacquainted with the Williams story, the idea of black actors in blackface must have seemed like richly inspired, over-the-top satire - not a slice of show business history from not so long ago.
For Jacobs, it is history that must not be ignored. "It's something we can't deny," he said. "This was this man's story in this era. The way I look at it, this is a story that has to be told."
No holes at all
how did you skip over this part?
they were self inflicted because :
1)black people wrote and directed these early movies
2)Even if a script was written by a white person, you self inflicted the damage on yourself by willingly acting out/in the script
Nope..it's much more complex than that and if you had deeper knowledge on the subject, you would have known that. Read below on Oscar
never that.....step up your knowledge on the subject
saying hip hop is the so-called "1st time" when you had this in our history....
Hiphop culture is the BIGGEST reason all black people are stereotyped. Its the biggest reason blacks are judged as a group instead of individually, like every other race.
The directors name is jack Kemp but who is jack Kemp??
Well since that info is unknown lets look at the distributor shall we..
Miracle in Harlem(1948)
Distributions Co: Screen Guild Productions, Inc.
Dissatisfied with what he believed to be exorbitant rental fees charged by major studios, Lippert formed Screen Guild Productions in 1945,
Robert L. Lippert (March 31, 1909 – November 10, 1976) was a prolific film producer and cinema owner who eventually owned a chain of 118 theatres
This is not a Black man. The topic is self inflicted stereotypes and u posting movies with white distributors. Thats a white demand thing not self infliction like when NWA pushed their music independently for the hood.
If this wasn't an example of self inflicted stereotyping, I don't know what is and it predates HipHop....so let me someone spin this
An undated photo of vaudevillian Bert Williams, who started his career in the 1890s and began recording in 1901. Williams became a star after donning blackface onstage.
Bert Williams was a Broadway star who had to demean himself to get onstage. A new play gives voice to the man behind the blackface.
You want to use NWA who was controlled by a white Jewish manager, distributed by a WHITE record label and so forth? Yet dismiss this for the same thing? yea... okay.
No...U are comparing independent distribution to major distribution. I already posted the book excert with the red underlines stressing major distribution = white demand.
Did NWA do it for white demand?? There's to many NWA bios that explain that NWA was doing music for their hood not no white demand.