[...] South Florida-based Obaife Radio and Television was designed to reach a market overlooked by Spanish-language media and to forge a degree of unity among priests of the Afro-Cuban religions, according to founder José Montoya, a businessman and sometimes-controversial priest of the Mayombe and Regla de Ocha religions. The broadcasts may also help improve the image of their rites, often rejected in the West.
Programming is slated to begin in late October on cable, internet and broadcast TV signals. Its name, Obaife, means “king of the land of Ifé,” the ancient Yoruba city in southwest Nigeria that is home to the Ooni, the region’s traditional ruler.
“We want to tell our audience about our practices, especially the ethics of religion, because there's been a very negative image of our religion due to unscrupulous individuals and some people who are not even members,” he said.
“There is much rivalry among the different branches of our religion — a war between those who want to follow religion as it was during our ancestors' time and those who have adapted it to current times,” said Montoya, who is president of the Temple of Ministers Shangó Eyeífe. His new channels will represent both factions, he said.
Programming will include original documentaries, live rituals and debate forums, along with interviews in Miami and Cuba with prominent religious leaders and personalities. [...]
[...] To expand his potential audience, Montoya said is also is negotiating with Comcast to distribute Obaife TV in northern Miami-Dade County, including Miami, Hialeah and Doral, and southeastern Broward.
He is waiting for FCC approval to operate a low-power religious community radio station in Miami-Dade, he said. The programming also will be available on
www.obaifeteve.com.
Juan Manuel Casanova, a Miami priest and doctor of hypnotherapy, will host one of the Obaife TV programs. His section will be titled “Ciencias ocultas y santería” – Occult Sciences and Santeria – and focus on a dialogue among believers of the separate branches of the Yoruba religion.
Differences in beliefs and rituals mark the gap between followers of the traditional Nigerian school and the so-called Criollo Cubans who follow the mixed versions handed down by their slave ancestors.
“That fragmentation gives rise to a lot of speculation and a lot of lies,” said Casanova, author of several books about Afro-Cuban culture.
“We don't want to force people to accept our position,” he said. “We want to establish an ethical line that would be good for Miami and Cuba.”
damn brother, you never made it home?