How come your DNA comes back as overwhelmingly African when you do autosomal DNA tests, and how come Caribbeans have a lot of African elements to language/dialects (Patois, Creole and in America, Gullah), and African instruments like the marimba, congas, bongos, banjo etc. as well as the actual musical styles/structures/features/dance. Yoruba religion, vodoo/voodun all that shyt too.
You're racially recent African, brehs. The natives are still around and don't look anything like us.
You keep asking the same question. I already said that "SOME WEST AFRICAN SLAVES CAME WITH EUROPEANS."
These west African Slaves mixed with Black Slaves already living in the Americas. Thats why you have some patios, etc. Also even in the carribbean Voodoo is NOT as widespread as it's made out to be. I'm jamaican and "Obeah" is not a widespread practice. A very very small population of Jamaicans practice; it. Most Jamaicans scorn that practice.
Even in Jamaican there are different groups of black people. For example Queen Nanny of the Maroons KNEW she came from africa. Why didn't other slaves know that?
http://en.wikipedia.org/wiki/Nanny_of_the_Maroons
It specifically states:
The
Maroons are descendants of imported West Africans who fled the oppressive experience of slavery on plantations and formed their own communities in the rugged, hilly interior of the island. They were considered skilled fighters and hard to defeat. Under Spanish rule, up to the 1650s, slaves escaped and intermarried with the native islanders,
Arawaks, in their communities on the west of the island. Later, when the British assumed control of the colony, more slaves were able to escape from plantations to join the two main bands of Maroons in Jamaica: Windward and Leeward Maroons, headed respectively by Nanny of the Maroons and Captain Cudjoe.
The Maroons mainly consisted of people from the
Ashanti region of Ghana. However, a minority of slaves originating from other regions of West Africa joined the Maroons in their escapes. For over 150 years, the Maroons helped to free slaves from the plantations whilst they damaged land and property belonging to the plantation owners.