Republicans follow through on all their plans
. I definitely see them doing this and they could repeal loving without Thomas also
. I definitely see them doing this and they could repeal loving without Thomas also
Clarence Thomas is coming for contraception and gay marriage next
- Thread starter Wubzy
- Start date
RamsayBolton
Superstar
You're the lowest and most pathetic scum there is imo. Imagine if Jews in 1930s Germany were like "I don't like Hitler either but at least he's showing the gypsies and socialists what's up"
Association of German National Jews - Wikipedia
Founded in 1921 by Max Naumann
Literally the future for these c00ns
BaileyPark31
Love, Peace, Health, and Wealth
I'm starting not to like it here.....
ALL OF THIS INCLUDINGROE V WADE RULING
IS A LAST DITCH EFFORT
TO STOP THE WHITE POPULATIONS
DECLINING BIRTH RATE.
TOO LATE...YALL ENABLED FEMINISTS & fakkitS
FOR TOO LONG AND STOPPED
PRODUCING BABIES.
Everybody celebrating these rights being taken away , really think theirs aint next
if women's right and LGBT's right are goin away , yall think civil right aint either?
Brown V Board should be overturned next if we being honest as noted by the Black Philosopher Derrick Bell
Black children might have been better off without Brown v. Board, Bell says.
I hope people understand that if they could put us back in chains, they would do it gladly.
RickyDiBiase
The Sword of Jesus of Nazareth
Bro, look I don't like black folk being integrated into these white institutions either, but please believe it doesn't just end at education.
saturn7
Politics is an EXCHANGE!!!
Damn this new America gonna be some shyt.
Btw, did Clarence Thomas ever give a reason for being a super c00n? There has to be some explanation.
It appears he was Pro Black/Black Nationalist back in college but felt rejected by the Boule/Talented Tenth type Black folks.
This ep was great, goes deep into what made Thomas. STAMPED to when she starts talking about Thomas.
Clarence Thomas & His Familiar, Conservative Black Nationalism
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What else would they come for?
OperationNumbNutts
Superstar
That is true and they have been consistent with their message for decades.People acting like this is news. These motherfukkers have been telling you for 40 years what they wanted to do with the Supreme Court.
Theyll have the House in 2022 and the Senate and Presidency in 2024. Then people will act even more surprised.
GOP gone GOP
Agreed
Besides this country is already Babylon
A law against abortion won't change it
saturn7
Politics is an EXCHANGE!!!
Damn this new America gonna be some shyt.
Btw, did Clarence Thomas ever give a reason for being a super c00n? There has to be some explanation.
This is the article Yvette was referencing. shyt is deeper than I remember.
Clarence Thomas’s Radical Vision of Race
Thomas has moved from black nationalism to the right. But his beliefs about racism, and our ability to solve it, remain the same.Clarence Thomas’s Radical Vision of Race
"Thomas was born in 1948, in Pin Point, Georgia, an impoverished black community that was founded by freed slaves. In his memoir “My Grandfather’s Son,” from 2007, Thomas’s memories of Pin Point are pastoral—rolling bicycle rims down sandy roads, catching minnows in the creek. His family’s move to Savannah, when Thomas was six, brought this idyll to an end. In Pin Point, Thomas fed himself directly from the land and the water, feasting on “a lavish and steady supply of fresh food: shrimp, crab, conch, oysters, turtles, chitterlings, pig’s feet, ham hocks, and plenty of fresh vegetables.” In Savannah, before he moved in with his grandparents, he spooned up “cornflakes moistened with a mixture of water and sweetened condensed milk.”
Savannah was also where Thomas claims he had his first experience of race—at the hands not of whites but of blacks. Though Thomas began elementary school in 1954, four months after the Supreme Court declared segregation unconstitutional, he grew up, by his own report, in an “entirely black environment.” His nickname in the schoolyard and the streets was “ABC”—“America’s Blackest Child.” “If he were any blacker,” his classmates jeered, “he’d be blue.” Color was code for class. The darkness of Thomas’s skin—along with the Gullah-Geechee dialect he retained from Pin Point—was a sign of his lowly status and origin. “Clarence had big lips, nappy hair, and he was almost literally black,” a schoolmate told Jane Mayer and Jill Abramson in their 1994 book “Strange Justice: The Selling of Clarence Thomas.” “Those folks were at the bottom of the pole. You just didn’t want to hang with those kids.”
For Thomas, these cruelties are a lifelong hurt. “People love to talk about conflicts interracially,” he told the reporter Ken Foskett, who published a biography of Thomas, “Judging Thomas,” in 2004. “They never talk about the conflicts and tensions intraracially.” From a young age, the primary divide Thomas had to confront came from the privileges associated with black wealth and light skin. “You had the black élite, the schoolteachers, the light-skinned people, the dentists, the doctors,” Thomas has said. “My grandfather was down at the bottom. They would look down on him. Everybody tries to gloss over that now, but it was the reality.” It wasn’t until 1964, when he switched to an élite Catholic boarding school outside Savannah, that Thomas would share a classroom with whites. Later, he would call state-enforced segregation “as close to totalitarianism as I would like to get.”
Clarence used to be a full Umar level Hotep.
"Within months of their arrival at Holy Cross, Thomas and his friends organized themselves into the Black Student Union, where they tempered their aspirations for inclusion with their demands for separation. The B.S.U.’s founding statement called for the admission of more black students, the hiring of black faculty, courses in black literature and history, and campus events to showcase black artists. They prefaced their demands with a rousing affirmation of black identity: “We, the Black students of the College of the Holy Cross, in recognizing the necessity for strengthening a sense of racial identity and group solidarity, being aware of a common cause with other oppressed peoples, and desiring to expose and eradicate social inequities and injustices, do hereby establish the Black Student Union of Holy Cross.” Thomas typed up the document and was elected secretary-treasurer.
The B.S.U. also published an eleven-point manifesto, which included these rules:
The last rule caused some playful friction in the group. After the B.S.U. learned that a member was dating a white woman, the group convened a mock trial, found him guilty, and broke his Afro comb as a punishment. Thomas took the rule more seriously, particularly after meeting Kathy Ambush, a black woman, whom he would marry in 1971 and divorce in 1984. In a poem he called “Is you is, or is you ain’t, a brother?” he set out the obligations of black men to black women. Even in that milieu, Kevin Merida and Michael Fletcher reported in their 2007 biography, “Supreme Discomfort,” Thomas’s “edgy race consciousness” stood out. When he saw an interracial couple strolling on campus, he’d loudly demand, “Do I see a black woman with a white man? How could that be?” Until 1986, when Thomas met Virginia Lamp, who is white and would become his second wife, he opposed interracial sex and marriage.
He actually worked with the Black Panthers
In college, Thomas believed that the Black Panthers, one of the many groups to claim Malcolm’s mantle, offered “another way.” With their guidance, he helped organize a free breakfast program in Worcester, serving daily meals out of a church to about fifty poor children. He championed the Black Panther leader Kathleen Cleaver and the Communist Party member Angela Davis, who were in flight from the American government because of radical involvements and allegations of criminal activity. When he was asked at his confirmation hearings what he majored in, Thomas said, “English literature.” When he was asked what he minored in, he said, “protest.” His first trip to Washington was to march on the Pentagon and against the Vietnam War. The last rally he attended, in Cambridge—one of the most violent in the city’s history, in which two thousand cops assaulted three thousand protesters—was to demand the release of the Black Panther co-founder Bobby Seale and the Panther leader Ericka Huggins. “I was never a liberal,” he said at a talk in 1996. “I was a radical.” Even in his memoir, Thomas refuses to mock the cause. “The more I read about the black power movement,” he writes, “the more I wanted to be a part of it.”
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Ima need to stack on magnums (bare skin) 
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