No. I'm saying the Jews (as a whole) didn't push anything like that. Rich, land-owning Caucasian Europeans did. The two are NOT synonymous.
It didn't work. If it had, then there wouldn't have been ANY 'slave revolts'. Also, the vast majority of slaves didn't believe it affected them in the first place as the text specifically states that it was placed on Ham, not his descendants. People assume the slaves were ignorant/stupid when that couldn't be further from the truth. They weren't buying into that garbage eisegesis 'masters' tried to ram down their throats. The overwhelming majority of Jews had nothing to do with the slave trade. That's like saying because a few Black people are pushing drugs in the 'hood, ALL Black people are responsible for the proliferation of drugs in our neighborhoods. Utter and complete nonsense.
Black Jews are not treated like shyt by other Jews. Immigrants are treated like shyt by citizens. Citizens don't respect immigrants. See how that works? Hell, you can see it in America right now thanks to Trump/MAGA.
Then you haven't been paying attention.
What you've posted in this thread shows otherwise.
Nothing I posted was false or a lie.
That's nice, but the fact of the matter is that he manipulates data and calls it the 'truth' and that makes him just as bad as those he criticizes.
We are better than that.
I'm sorry - but I had to make sure I responded to this....
YES - Black jews are treated like shyt by White Jews. They don't care if they are "immigrants" or natives -- if they don't have white skin -- and can't be classified as "white" by looking at them -- they are treated like trash - or non important. Stop it.
Even in America - Black Jews complain about it. This is one of many I could post.
The overwhelming majority of Jews had nothing to do with the slave trade. That's like saying because a few Black people are pushing drugs in the 'hood, ALL Black people are responsible for the proliferation of drugs in our neighborhoods. Utter and complete nonsense.
No, you sound off. Well, the majority of "White" people didn't have anything to do with Slavery as well -- but a damn good amount of them did. And even the ones who didn't -- they allowed it to go on.
Same for Jews -- who were also White - did as well. You do know that many Black Natives have 3-10% Ashkenazi Jewish DNA -- and you know why right? And being that most of our ancestors weren't IR dating -- and don't subscribe to it -- that would mean- those "White' enslavers were also Jewish.
See Judah P. Benjamin:
Judah Benjamin
And... it's SO many resources - not even referenced by Farrakhan and NOI - that highlight their role in the trade.
But, you are clear on acting like they have no major role -- when in fact - they played a part -- and the issue is them acting like they didn't.
Jews Mostly Supported Slavery — Or Kept Silent — During Civil War
Read more:
Jews Mostly Supported Slavery — Or Kept Silent — During Civil War
As Jewish historian Dale Rosengarten expresses it, quoting a Talmudic precept: “The law of the land is the law of the Jews.” From a modern perspective, it seems anomalous that a people whose history hinged on an epic escape from servitude would not have been deeply troubled by America’s “peculiar institution” — but few were.
Some Jews owned slaves, a few traded them, and the livelihoods of many, North and South, were inextricably bound to the slave system. Most southern Jews defended slavery, and some went further, advocating its expansion.
Notable among these was Judah P. Benjamin, labeled by the abolitionist Ben Wade, who served with Benjamin in the U.S. Senate, as “an Israelite with Egyptian principles.” Even in the North, many sympathized with the South and only a very few were abolitionists. Almost all Jews sought peace above all else. Until the war was at hand, they remained silent on the subject.
Jews And Negro Slavery In The Old South - 1789-1865 : Bertram Wallace Korn : Free Download, Borrow, and Streaming : Internet Archive
Korn wrote twelve books on American Jewish history, the most famous being
American Jewry and the Civil War, (1951). In 1962 he was named visiting professor of American Jewish history at the New York campus of Hebrew Union College-Jewish Institute of Religion; in 1970 he was named to the same position at
Dropsie University in Philadelphia. He also served for a period as president of the
American Historical Society.
Several of his books explored Jewish history in the American South.
Other works by Korn include:
- The American Reaction to the Mortara Case: 1858-1859 (1957)
- "Benjamin Levy: New Orleans Printer and Publisher", The Papers of the Bibliographical Society of America 54, no. 4 (Fourth Quarter, 1960); DOI: 10.1086/pbsa.54.4.24299526; via JSTOR
- Jews and Negro Slavery in the Old South, 1789-1865, 1961, Presidential address to American Jewish Historical Society, full text online at Archive.org
- The Early Jews of New Orleans (1969)[3]
- "THE JEWS OF MOBILE, ALABAMA, PRIOR TO THE ORGANIZATION OF THE FIRST CONGREGATION, IN 1841", Hebrew Union College Annual Vol. 40/41 (1969-1970), pp. 469-502; via JSTOR
- The Jews of Mobile, Alabama, 1763-1841, Hebrew Union College Press, 1970, 63 pages
JEWS AND NEGRO SLAVERY IN THE OLD SOUTH, 1789-1865: Address of the President
JEWS AND NEGRO SLAVERY IN THE OLD SOUTH, 1789-1865: Address of the President on JSTOR
"Becoming Southern: The Jews of Savannah, Georgia, 1830-70
https://cedar.wwu.edu/cgi/viewcontent.cgi?article=1044&context=library_facpubs
