Sundresses and rugged self-sufficiency: ‘tradwives’ tout a conservative American past ... that didn’t exist

bnew

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Sundresses and rugged self-sufficiency: ‘tradwives’ tout a conservative American past ... that didn’t exist​


image of a woman in a housedress that appears to be from about the 1950s. the image is altered with concentric rings over it, as if a drop of water fell in a puddle

Illustration: Kensuke Koike/The Guardian

The TikTok-friendly aesthetic, which celebrates homesteading, milkmaids and ‘the feminine urge to take care of your husband’, hinges on a history today’s Republicans would fiercely oppose
Carter Sherman

Wed 24 Jul 2024 09.00 EDTLast modified on Thu 25 Jul 2024 11.24 EDT

“Hey guys, and welcome back to my channel! Today, I’m going to be giving some tips for the ladies on how to attract a masculine man – a provider man,” the perky blonde woman tells the camera. Beaming and dressed in a pink dress complete with matching sweater, her swoop of blonde hair pinned back with a pearly headband, the woman rattles off her tips.

“You want to look feminine, you want to be fit and take care of yourself and you want to be friendly,” the twentysomething woman continues. “I feel like the most feminine women I’ve come into encounter with are very peaceful. So have a sense of peace about you. Be content in your life without a man and pray for the right one to come your way.”

She added: “You should be smiling a lot.”

Meet Estee Williams. With more than 100,000 followers on Instagram, another 200,000 on TikTok and a history of appearances on shows like Dr Phil and Piers Morgan, Williams is one of the most prominent faces of an internet phenomenon-slash-controversy: the traditional wife, or “tradwife”.



Tradwives first began trending online in 2020, when people were looking to wring excitement and comfort out of the smallest household tasks. Although there’s no single definition of “tradwife” – and many female influencers who’ve been decorated with the label don’t use it or even reject it – you know the tradwife when you see her. She is probably baking sourdough in an immaculate outfit, has a gaggle of kids (or wants them), and suggests – either silently or very loudly, like Williams – that life is better when women adhere to “traditional” gender roles and perfect at-home domesticity and nurturing.

With the selection of JD Vance as Donald Trump’s running mate, the values that undergird the tradwife lifestyle are taking center stage at the highest levels of politics. Vance has fashioned himself as a champion of the so-called nuclear family, disparaging “the sexual revolution” and divorce. Days after the US supreme court overturned Roe v Wade in 2022, Vance tweeted: “If your worldview tells you that it’s bad for women to become mothers but liberating for them to work 90 hours a week in a cubicle at the New York Times or Goldman Sachs, you’ve been had.”

He has also suggested that Kamala Harris, who is likely to become the Democratic nominee for president after Joe Biden ended his presidential campaign on Sunday, should not have political power because she does not have biological children.

“Why have we let the Democrat party become controlled by people who don’t have any children? And why is this just a normal fact of American life?” Vance asked during a 2021 Virginia talk. “That the leaders of our country should be people who don’t have a personal and direct stake in it via their own offspring, via their own children?” Harris has two step-children.

Vance’s own wife, Usha Vance, earned a law degree from Yale Law School as well as a master’s from Cambridge University. She clerked for Brett Kavanaugh before he joined the supreme court, and, up until JD Vance’s nomination for the vice-presidency, worked at a law firm that describes itself as “radically progressive”. Usha Vance resigned from the firm last week to focus on supporting her family.

Tradwives are trending – and Vance is rising – as the United States is being roiled by fights over gender rights, which are only set to intensify if Trump and Harris go head to head. American women are grappling with a backlash against abortion rights, their economic mobility and feminism itself. They are also dealing with the failure of US social programs to keep up with the rising cost of living or to provide meaningful support for working moms. As of 2023, the United States was one of only six countries on the planet – as well as the only rich country – not to offer any kind of national paid leave.

Tradwives portray a fundamentally conservative and individual solution to that societal failure: retreat not only into the home, but also into history. Using the iconography of an idealized past, they evoke the economic and emotional fantasy that families, and especially women, can opt out of the complexity of modern society. Wouldn’t it be nice if you could choose to live on one income? Wouldn’t it be nice if you could choose to stay home and raise children, rather than be forced into it because childcare is so damn expensive?

In reality, that past was only made possible through extensive government intervention – the kind to which modern Republicans are fiercely opposed.


A softer life​


For the internet to dub you a tradwife, you typically have to be more than a homemaker. You must swathe yourself in an aesthetic that draws from a vast and varied array of historical reference points.

The account of Gwen the Milkmaid, a blonde who boasts about 70,000 TikTok followers and a backstory as a former OnlyFans worker turned God-fearing tradwife, lives at the center of a Venn diagram of common tradwife inspirations: the nuclear family of the 1950s, Little House on the Prairie, and a 19th-century belief in “separate spheres”, when men went out to Do Industry while women upheld a cult of domesticity. Gwen likes to frolic in sundresses, “homestead” in the Canadian suburbs, and glory in “the feminine urge to take care of your husband and make him food all the time”. (Gwen also throws in a distinctly modern set of pseudoscientific beliefs, like “the sun doesn’t cause cancer”.) Above all, tradwives like Gwen preach self-sufficiency.



But 19th-century homesteading, the source of so much inspiration for both tradwives and the GOP – was not a private endeavor undertaken by hardy men and their supportive wives. It was the result of the huge government subsidy program known as the Homestead Act. The 1950s, another conservative inspiration, were also shaped by government subsidies for housing and education – as well as a post-second world war movement to pressure women out of the workforce – that briefly made it economically possible for vast numbers of white American women to live as housewives. (These subsidies were nowhere near as available to people of color.)

The women of the 19th century and 1950s also lived without the right to birth control or, after they were invented, credit cards. (Gwen the Milkmaid is skeptical of the former.) Domestic violence was not taken seriously. Rape victims’ sexual history could be brought up in trials, while marital rape was not even a crime. There’s a reason that the 1963 publication of The Feminine Mystique, a book about the widespread unhappiness of white middle-class housewives – written by a white middle-class housewife – triggered the advent of second-wave feminism.

in black and white, 50s-style photo, a woman cooks and holds out some food for a man to taste

‘The tradwives misrepresent what they are doing as what everybody used to do.’ Photograph: Debrocke/ClassicStock
“None of these people would seriously want to go back to a period when a man had a right to rape his wife,” said Stephanie c00ntz, the author of six acclaimed books about the history of marriage and families, including her forthcoming book For Better and Worse: The Problematic Past and the Challenging Future of Marriage. Tradwives are nostalgic for the 1950s because, she said, “they’re looking back at a time when it was economically possible for a woman who didn’t want to work out of the home to stay home.”

The social and economic conditions that made the nuclear family structure so dominant in the 1950s were also exceedingly unique. Except for this post-war period, it has been far from traditional for US families to be made up of a breadwinner husband, a wife who stays home to do unpaid cooking and cleaning as well as 2.5 kids who get to enjoy an extended childhood.

“The tradwives misrepresent what they are doing as what everybody used to do,” c00ntz said.

Many so-called tradwives do openly work for money – often through home-based small businesses, influencing or a combination of the two, such as selling courses on how to be a stay-at-home influencer. Like all influencers, their product is their own lifestyle.
 

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‘A sneaky little bit of prosperity gospel’​


Tradwifery is not a monolith, and some of the most popular women who have been labeled “tradwives” by the internet don’t talk about politics or gender roles. But social media algorithms and chatter can co-opt them into conservative projects about femininity and families that these women may not personally support.

The internet has crowned @Ballerinafarm, whose real name is Hannah Neeleman, the queen of tradwifery. Neeleman, who told the New York Times that she was unfamiliar with the term “tradwife”, has 9 million followers on Instagram, eight children, and a husband whose father has founded airlines, among them JetBlue. They all live on a working farm in Utah, where Neeleman – who has a mane of blond hair that would make Cinderella jealous – helps run the farm, cooks meals from scratch and competes in beauty pageants. Neeleman has been doing this since before the Covid pandemic struck, but after being literally crowned Mrs American, Neeleman competed in Mrs World this year days after giving birth and rocketed to mainstream fame.

Neeleman leans into the homesteading aesthetic, framing herself as a “city folk” Juilliard-trained ballerina who chose to go back to the land. But, unlike Estee Williams (who supports Donald Trump) and Gwen the Milkmaid (who doesn’t seem to like Justin Trudeau), Neeleman does not talk about her politics. Same goes for the model Nara Smith, a mother of three with 8 million followers on TikTok. Although Smith is open about her work as a model, describes herself as a “working mom” and is more likely to cook in a slinky slip than gingham, she has also been labeled a tradwife.

She’s known for videos where she’ll whisper things like: “My husband has been loving Snickers bars and when he was craving one, I just decided to make him a batch myself.” Other recent productions include homemade Cheez-Its and cough drops, because Smith “doesn’t usually keep cough drops or traditional medicine in the house”. She cooks the messy cough drops while wearing a (white!) dress that retails for $2,990. Her motherhood and marriage look effortless – which may be the source of the tradwife label.



“The sort of totalizing world of the tradwife – she’s in control of her home, she’s in her home, she’s controlling the food that comes in, controlling the media that comes in – there’s a real appeal to purity,” said Kelsey Kramer McGinnis, an adjunct professor at Iowa’s Grand View University. “There is a sneaky little bit of prosperity gospel thinking in here. ‘If you live this lifestyle, if you do this thing that God is calling you to [do] as a woman, he will provide. And not only will he provide, he will provide beautifully. He will provide a beautiful family, a beautiful home, beautiful surroundings, a beautiful body.’”

McGinnis first encountered tradwives because, as she researched Christian influencers for her forthcoming book on Christian parenting, her social media algorithm presumed she’d be interested in tradwives, too.

“I really quickly started to realize that there was a ton of overlap. Not just among the people making it but among the audience,” said McGinnis, who has written about tradwives for Christianity Today.

woman in yellow sundress gathering flowers in a field, wearing a big sun hat


Despite the tradwives’ popularity, it’s not financially feasible for many women to quit their jobs.Photograph: With love of photography/Getty Images

After I watched several Williams videos on YouTube, the platform started serving me ads for the Alliance Defending Freedom, the powerhouse Christian law firm that masterminded the overturning of Roe and continues to chip away at abortion and LGBTQ+ rights. In May, Media Matters for America found that watching tradwife content on TikTok led its “For You” Page to be flooded with far-right conspiracy theory content “within an afternoon”.

Estee Williams, Gwen, Neeleman and Smith did not respond to detailed lists of questions from the Guardian for this story through their email addresses and social media accounts. Smith did also not immediately reply to a request for comment through her representation at IMG Models.


‘Starting with the American family’​


Despite the tradwives’ popularity, it’s not financially feasible for many women to quit their jobs. It’s not even clear that women want to. Almost 80% of women between the ages of 25 and 54 are now part of the US workforce.

While Maga Republicans like Vance have a lot to say about the “traditional” family, they don’t seem interested in reviving the kind of widespread social programs that enabled it. Vance has called universal childcare “a massive subsidy to the lifestyle preferences of the affluent over the preferences of the middle and working class”.

Project 2025, a policy playbook written by the influential conservative thinktank the Heritage Foundation, has a litany of proposals aimed at the intersection of labor and family life that stop well short of a full-spectrum social safety net. The playbook suggests improving retirement savings for families where only one spouse works, allowing workers to accumulate time off and incentivizing employers to provide on-site childcare.

“We must replace ‘woke’ nonsense with a healthy vision of the role of labor policy in our society, starting with the American family,” Project 2025 adds. To that end, its architects propose that the Department of Labor to “commit to honest study of the challenges for women in the world of professional work”.

Inadvertently or not, tradwives are already supplying an answer to this study, and it’s one that conservatives may like: what if women just stayed home?


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Swirv

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There's a long, long history of examples of retrofit marketing where shows like Mad Men, implicitly critical of the mentality of the time in which they're set, are instead held up as blueprints and a time period that America needs to "get back to."
Many of the viewers want those times and feel like they missed out.

But 19th-century homesteading, the source of so much inspiration for both tradwives and the GOP – was not a private endeavor undertaken by hardy men and their supportive wives. It was the result of the huge government subsidy program known as the Homestead Act. The 1950s, another conservative inspiration, were also shaped by government subsidies for housing and education – as well as a post-second world war movement to pressure women out of the workforce – that briefly made it economically possible for vast numbers of white American women to live as housewives. (These subsidies were nowhere near as available to people of color.)
This passage made me curious because of the last sentence. The author is not correct in that assertion because black homesteaders did exist, however, I’m not sure if they had access to the same quality of land (as other applicants) or were restricted to land in certain places.

More reading below if anyone is interested.


A new study, funded by the National Park Service and conducted at the University of Nebraska, sets out in detail the scope and success of black homesteaders in the region. Researchers project that approximately 3,500 black claimants succeeded in obtaining their patents (titles) from the General Land Office, granting them ownership of approximately 650,000 acres of prairie land. Counting all family members, as many as 15,000 people lived on these homesteads.

Black Homesteading​

The Homestead Act opened land ownership to male citizens, widows, single women, and immigrants pledging to become citizens. The 1866 Civil Rights Act and the Fourteenth Amendment guaranteed that African Americans were eligible as well. Black homesteaders used it to build new lives in which they owned the land they worked, provided for their families, and educated their children. They built meaningful cultural and religious lives for their communities and governed their own affairs themselves—that is, they sought the full benefits of being free and equal citizens.

About thirty percent of black homesteaders filed on federal lands as individuals remote from other African Americans. They had to overcome severe challenges in the harsh climate just to survive. Many persisted and succeeded. They included Oscar Micheaux, who later became a novelist and the first great African American film-maker; George Washington Carver, whose long scientific career and many discoveries while at Tuskegee Institute are justly celebrated; and Robert Anderson, who failed on his first homestead claim but wound up building a prosperous ranch in Nebraska on 2,000 acres.

Learn more about Black Homesteading in America.

Black Homestead Colonies​

Most black homesteaders, about seventy percent, settled in clusters or “colonies” with other black families. The most substantial colonies were Nicodemus (Kans.); Dearfield (Col.); Sully County (S. Dak.); DeWitty (Neb.); Empire (Wy.); and Blackdom (N.M.). All these communities have now disappeared, returned to grass, except for Nicodemus, which continues to have residents, and Dearfield, which though abandoned retains a few buildings in great disrepair. Nicodemus is a National Historic Site, and Dearfield is listed on the National Register of Historic Places.

Residents of these communities struggled to farm successfully in the harsh and drought-prone prairie landscape. Their gamble required immense toil, hardship, sacrifice, courage in the face of long odds, and frequent disappointment. Still, they persisted and were determined to succeed, and they did, achieving their goal of owning land. They also pooled their resources to construct rich cultural and civic lives for themselves: they exuberantly built churches and schools and organized baseball teams, reading circles, choral groups, newspapers, investment clubs, sewing circles, and dances and celebrations.
 

WIA20XX

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"a former OnlyFans worker turned God-fearing tradwife"

:russ:


The obvious through line here
  • Only Fans
  • Mrs. America
  • Model
Is that attractive women have the option of being the wife to a really rich man. Them ugly heiffers need to stay in school.

There are multiple agendas in this piece, but lemme just stick with the most inflammatory reading of it.
 

Givethanks

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Many of the viewers want those times and feel like they missed out.


This passage made me curious because of the last sentence. The author is not correct in that assertion because black homesteaders did exist, however, I’m not sure if they had access to the same quality of land (as other applicants) or were restricted to land in certain places.

More reading below if anyone is interested.

The article is interesting, I know there were black homesteaders but I believe it's known across the board that they didn't have the same quality of life and access to resources as their white counter parts. A prime example I can think of is "Africville" in Nova Scotia


"The women of the 19th century and 1950s also lived without the right to birth control or, after they were invented, credit cards. (Gwen the Milkmaid is skeptical of the former.) Domestic violence was not taken seriously. Rape victims’ sexual history could be brought up in trials, while marital rape was not even a crime. There’s a reason that the 1963 publication of The Feminine Mystique, a book about the widespread unhappiness of white middle-class housewives – written by a white middle-class housewife – triggered the advent of second-wave feminism."

This is one thing that's never talked about when talking about "the good old days". fukkery has been around since the beginning.


But again, people can do what they wanna do at the end of the day. I know girls who want traditional god fearing men, but have kids out of wedlock. I also know guys who want traditional women who don't work, but make $17 an hour working at a factory living in public housing with their mom.
:manny:
 

Givethanks

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"a former OnlyFans worker turned God-fearing tradwife"

:russ:


The obvious through line here
  • Only Fans
  • Mrs. America
  • Model
Is that attractive women have the option of being the wife to a really rich man. Them ugly heiffers need to stay in school.

There are multiple agendas in this piece, but lemme just stick with the most inflammatory reading of it.
I didn't even book that :mjlol:
 

cyndaquil

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Just more "the past was better" propaganda honestly.
Every couple is different. Do what works best for you and your family.
I know for me a housewife is not something that I would desire and work well for me since I value financial stability too much. But on the other hand I don't really care too much for cooking so I'd value a wife that loves cooking. I'd much rather just fix shyt around the house and clean up stuff.
 
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