lmao bro if you gotta over-explain a weak stance to this extent, the only person you're talking to is yourself. i am not a fool to disagree on the tangents and examples you're reaching at. if you cannot acknowledge that fighting has started and that the only way it reaches a point where diplomacy and reengagement can occur is after the fighting has changed from one-sided to "aite this problematic for my dreams of uncontested invasion now" - then you're either being intellectually dishonest or obtuse to protect some abstract moral high ground that doesn't even add up fully.I was asked for an example with three conditions on it and I provided one that fit all the conditions immediately as well as matching the Ukraine situation in several other unique ways, now you're going to move the goalposts so that a war between two major militaries and nuclear powers that involved thousands of casualties "doesn't count"? How many more conditions do you want to add?
The Indians sure as hell didn't think it was outside their territory. If you can't see a rough equivalence between the status of Kashmir and the status of Crimea then what's the point of even asking for an example?
I said it was a large factor. The Pan-European demonstration on August 1989 that demonstrated the collapse of the Iron Curtain between Austria and Hungary, the fall of the Berlin Wall which precipitated the fall of East Germany, the Velvet Revolution that freed Czechoslovakia from the Eastern Bloc, the demonstrations and protests that ended Communist Rule in Bulgaria, and the Solidarity Movement that freed Poland from the Eastern Bloc were all massive nonviolent movements that played a huge role in precipitating the end of the Soviet Union. Then when Yanayev and the rest staged a coup to preserve the USSR before Gorbachev could dissolve it, massive nonviolent resistance across the USSR brought down the coup and directly led to the final end of the Soviet state.
URL unfurl="true"]https://www.washingtonpost.com/archive/politics/1991/08/21/protesters-confront-tanks-in-moscow/38d0772c-4276-4b00-8f3f-ee5b773131d8/[/URL]
Revolutions of 1989 - Wikipedia
en.wikipedia.org
Czechoslovakia’s Velvet Revolution (1989) | ICNC
Summary of the political history, nonviolent strategic actions, and ensuing events of Czechoslovakia's 1989 Velvet Revolution.www.nonviolent-conflict.org
Poland’s Solidarity Movement (1980-1989) | ICNC
Summary of the political history, nonviolent strategic actions, and ensuing events of Poland's Solidarity Movement from 1980-89.www.nonviolent-conflict.org
Who is arguing about "rights"? Where does a government get these "rights" from? What you call a right is nothing more than an international norm. Does "every power it has" include committing war crimes, attacks against civilians, the mistreatment of POWs, etc., or are there some limits to "every power it has"....again based on those international norms?
I try to argue for the best way forward. Claiming what a country has a "right" to do or not to do is a useless argument. I think Ukraine's argument for defending itself is a million times more valid than Russia's right to invade it, but if a peace option comes onto the table then the "right" of Ukraine's power holders to ignore it doesn't mean it's not the best path forward.
Lithuania literally publishes manuals for its citizens on how to use civil resistance to repel Russian invasion:
lithuania didn't have a convoy headed to its capital a few months ago. best believe their 'civil resistance' would've been if you can grab a gun and shoot, you're up as well....
a large factor? man look - if we're gonna detour to the fall of the soviet union in this, then it should also be immediately clear that the vast majority who wanted to leave ukraine based on the *possibility* of russia coming downhill again have left ukraine a generation ago. the people fighting are those tired of running and have democratically elected a government that stands on those principles as well.
and the indian/pakistan shyt is again, not on this scale *and with the threat of nukes from both sides* it hasn't escalated to anything near this because both sides of that area recognize the cost. so an uneasy armistice is still objectively better that open, conventional warfare.
why do you need a character evaluation of me to make your point especially when i don't even wholly disagree with your distaste for it all. where we differ is simply that i believe that fighting is necessary when you've been threated with direct, wholesale violence.I'm interested for both of you - what is your entire lifetime engagement with nonviolent resistance that allows you to make such a confident declaration?
Have you ever been involved in any nonviolent resistance of serious scale? Do either of you have a degree in the field? Have you even taken a single course, or read a single book on the subject? Have you ever carefully studied the history of nonviolent movements to understand under what conditions they have and haven't succeeded?
This, again, perfectly demonstrates what I was talking about with the propaganda. Your previous responses have suggested that you know virtually nothing about this - it's not your field, it's not something you've ever studied, it's not something you've ever even taken a serious interest in. And yet, completely uninformed, you believe that you know exactly how and when and where it works, and don't actually need to get informed....because your entire ultra-militaristic society has told you for your entire life that violence is the only final solution worth considering.
if i was feeling like tripping over low bars i'd go on some rant asking at what point do you grab a gun as your daughter gets raped in front of you or something. that's not what this is though so spare us both that bullshyt. how you gonna go the intellectual route then run for that? lol
if you want a quick resolution to fighting after it starts - you can start winning or start losing harder. a lot of the theoreticals, historical measuring sticks, etc don't mean much if you don't respect the full picture.
and i choose the word 'respect' for a reason.