Oshay Duke Jackson ethers the White Queen of the Manosphere for anti-Black racism!

Ish Gibor

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Because he’s a logical thinking man. So controversial figures can’t be interviewed by her because why?
It's not about the, or a, controversial person being interviewed, it's about her instigating the conversation and making insensitive comments about the middle passage and what happened during the Antebellum slavery to minimize the horrible time. It was not Nick who started that, it was her. We do expect that from Nick to talk shyt like that. She said like "The movie roots was a myth and the slavery stuff was embellished, they use it like that to embellish…they want to make it like more horrible", "so they can control people".

I noticed a trend. Like many she was influenced by Thomas Sowell, and loves Candice Owens. c00n and c00nesse.

 
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NatiboyB

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Known racist and a proud one
nick fuentes is banned from every other platform

U actually defending him ?
You trolling ?

I’m not defending him but I am defending why he can’t be Interviewed folks have always interviewed these types. So what if he’s a proud racist? Either way it goes I have no issue with controversial people being interviewed it actually gives some insight into their perspective and ideology.
 

NatiboyB

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It's not about the, or a, controversial person being interviewed, it's about her instigating the conversation and making insensitive comments about the middle passage and what happened during the Antebellum slavery to minimize the horrible time. It was not Nick who started that, it was her. We do expect that from Nick to talk shyt like that. She said like "The movie roots was a myth and the slavery stuff was embellished, they use it like that".

I noticed a trend. Like many she was influenced by Thomas Sowell, and loves Candice Owens. c00n and c00nesse.

Ehh I have no issue with the statements I watched the interview and do not understand the selective outrage it wasn’t sensitive but I know I may not be the only one I’m over that sensitivity.

We have freedom of speech but not freedom from consequences.

And you know what just taking a look at history it would be down right hypercritical for most of us to call someone else insensitive.

But personally I have no issue seeing the other side of the discussion. I naturally like to see multiple sources on any subject. The same way I’ll watch interviews and documentary’s about any other topic I’m interested in.

I actually learned something watching the interview :yeshrug:.
 

AceMan

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Damn, even TLA is live now, defending her and coōning it up. Very disappointing.



And Jason is already gearing up


Lead attorney Got 250k plus subs
Not sure why he caping for her smh
Scust

Dudes are slaves to clout and views with no shame.
I only watched around 20 min of his stream last night, but he admires that Pearly has 1 mil+ subs so he's focused on matching that.
He basically gave a "Nikki Haley on the Confederate Flag" response. He will stop working with Pearly when it starts hurting his pockets.
Honestly, he's right to put on the onus on the black manosphere community which is the right thing to do. They propped her up so if they keep supporting her, TLA & others will keep working with her in order to make money.
 

Formerly Black Trash

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I only watched around 20 min of his stream last night, but he admires that Pearly has 1 mil+ subs so he's focused on matching that.
He basically gave a "Nikki Haley on the Confederate Flag" response. He will stop working with Pearly when it starts hurting his pockets.
Honestly, he's right to put on the onus on the black manosphere community which is the right thing to do. They propped her up so if they keep supporting her, TLA & others will keep working with her in order to make money.
Nasty bytch business
 

Ish Gibor

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Ehh I have no issue with the statements I watched the interview and do not understand the selective outrage it wasn’t sensitive but I know I may not be the only one I’m over that sensitivity.
It's clear you are not well educated, at least not on this topic. It's an outride lie that that the experience of the slave trade was embellished.

I want you to be specific what exactly was and has been embellished about slavery??? The movie Roots was not even that brutal, of what really happened. Roots was a family-friendly tv-series.

Please elaborate, and give peer reviewed references. Thanks in advance.

We have freedom of speech but not freedom from consequences.
You have no idea what this means constitutionally. You are just babbling now. Go look up what the constitution says about freedom of speech.

And you know what just taking a look at history it would be down right hypercritical for most of us to call someone else insensitive.
I have no idea what you mean, so please elaborate.

But personally I have no issue seeing the other side of the discussion.
What other side of the discussion are you referring at?

I naturally like to see multiple sources on any subject. The same way I’ll watch interviews and documentary’s about any other topic I’m interested in.
Yes, me too. So what are the sources you have read that support that slavery was exaggerated?

I actually learned something watching the interview :yeshrug:.
We all did. lol
 

AceMan

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It's clear you are not well educated, at least not on this topic. It's an outride lie that that the experience of the slave trade was embellished.

I want you to be specific what exactly was and has been embellished about slavery??? The movie Roots was not even that brutal, of what really happened. Roots was a family-friendly tv-series.

Please elaborate, and give peer reviewed references. Thanks in advance.


You have no idea what this means constitutionally. You are just babbling now. Go look up what the constitution says about freedom of speech.


I have no idea what you mean, so please elaborate.


What other side of the discussion are you referring at?


Yes, me too. So what are the sources you have read that support that slavery was exaggerated?


We all did. lol
I'm 75% positive @NatiboyB is Anton Daniels or an associate of his lol
 

Ish Gibor

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I only watched around 20 min of his stream last night, but he admires that Pearly has 1 mil+ subs so he's focused on matching that.
He basically gave a "Nikki Haley on the Confederate Flag" response. He will stop working with Pearly when it starts hurting his pockets.
Honestly, he's right to put on the onus on the black manosphere community which is the right thing to do. They propped her up so if they keep supporting her, TLA & others will keep working with her in order to make money.
Melanie remains the only one to respond. She's avoiding this topic as of yet. Question is, what is her purpose, because she had large channels before.

Her old channel is called "Mami Cray Cray". This channel is from Aug 2, 2016 and had 65,456,065 views. Other channels she has are "CrayCray Family TV". Jan 31, 2017. 100,800,150 views. CrayCray Family Vlogs, Oct 31, 2018. 246,632,837 views.

Another channel is "Naiah and Elli - The CrayCrays", 2.42M subscriber, Jan 20, 2015, 1,136,626,483 views. This is not included the daughters channels, but both are doing well with over 500K subs and close to 1 mill.

 

Ish Gibor

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So, Black women are choosing the "best dads" for their children, but they also need to manage their wombs better by picking what even better dads?
These men in general aren't horrible individuals. It's a certain percentage within the demographic that is uncountable. We are speaking of 16%-20% of men who are completely unaccountable, but yet leave many out of wedlock children with many different women. It's complicated. So most men do take care of what they have created, could it be just 1 child or multiple children.

There's still a relatively large part of children that come from a stable household with two parents ( biological mom and biological dad).

The part you seem to be missing like many people is, a man can't be in all these households at the same time when he has children by many different women. And many women have many children by different men. It becomes a hot mess and flips a normal societal structure upside down.

"Some differences by race and origin surface when looking at the age at which men become fathers (see Figure 3). For example about 1 percent of White, Asian, and Hispanic men aged 15 to 19 are fathers, compared with about 3 percent of Black men of the Among men aged 20 to 29, 21.2 percent of White men are fathers, as are 24.9 percent of Black men, 29.4 percent of Hispanic men, and 12.4 percent of Asian men. At least half of men aged 30 to 39 are fathers, includ- ing 63.3 percent of White men, 62.5 percent of Black men, 72.1 percent of Hispanic men, and 52.1 percent of Asian men. Among men aged 40 to 49 years old, 75.1 percent of White men are fathers, compared to 80.5 percent of Black men, and 80.7 percent of Asian men in the same age cohort."
[...]
"There are some notable racial differences in men’s completed fertility. About 1 in 4 White men aged 40 to 50 are childless, compared to about 1 in 5 Black men. Additionally, 18.9 percent of Asian men and 30.8 percent of men of all other races are childless. The share of men aged 40 to 50 who have never married is highest among Black men (31.4 percent) and lowest among Asian men (9.2 percent). About 16 percent of White men in this age group have never married. There were 1,749 children ever born per 1,000 White men aged 40 to 50, compared to 2,105 children ever born per 1,000 Black men, and 1,778 children ever born per 1,000 Asian men."


 
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Ish Gibor

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Yeah umm no but shoutout to the brother
“Medical Apartheid” - Harriet A. Washington



“They Were Her Property” 2019 non-fiction book by Stephanie Jones-Rogers.



"The Long Arm of Slavery in the Development of American Gynecology" - Dr. Deirdre Cooper Owens.



"How Modern Medicine Was Born of Slavery" - Dr. Deirdre Cooper Owens.

"In 1850 and 1860 the median age for male slaves in the U.S. was 17 years; for female slaves the median age dropped from 17.4 to 17.2 years (Jackson, 1980). The median ages for these populations indicate that the average slave was young."
[...]
"The effect of the slave system on demography can be revealed by examining the age–sex structure of slave populations. The age–sex structure of slaves in Harris County, Texas is investigated using the 1850 and 1860 slave schedules. Median ages for black and mulatto slaves suggest that the population was young. Population pyramids exhibit a narrow base and top with a broad middle. The high proportion of slaves between 10 and 30 years of age and the increase in population size between 1850 and 1860 were mainly related to the importation of slaves and only partly due to natural increase. The data also show that black slaves were older on small plantations while mulattoes were older on larger farms. It is suggested that differential treatment in terms of purchase practices, assignment of tasks, food allocation, and/ or differential susceptibility to infectious diseases may account for this pattern."


Reuters / Thursday, July 25, 2019
Slave shackles dated from the period of slavery are displayed as part of the collection at the Museum of Civilizations of Ivory Coast in Abidjan, Ivory Coast. The shackles were used to restrain the feet of the slaves to keep them immobile during their transport in boats or when held in cells. REUTERS/Luc Gnago

r


Reuters / Thursday, July 25, 2019
A tool dated from the 18th century that, according to the museum, was used to suspend a slave who was considered stubborn from a tree, part of the original collection at the Mobee Royal Family Slave Relics Museum in Badagry, Nigeria. The ring at the end of the tool was forced over the already broken wrist of a punished slave. The tool was then attached to a tree branch holding the entire body weight of the slave off the ground. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
Illustrations from a document published in 1794 titled 'Remarks on the Methods of Procuring slaves with a short account of their Treatment in the West-Indies' that is held as part of the collection in the Wilberforce House Museum in Hull. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A pointed branding tool on the end of a chain that dates from the 18th century and was captured from a slave ship by slave merchant Sumbu Mobee, part of the original collection at the Mobee Royal Family Slave Relics Museum in Badagry, Nigeria. According to the museum this tool was heated in fire and then used to write the names of the slave merchant on the skin of the slaves. It was also used to pierce the lips of slaves, to prevent slaves who were working in the fields from eating. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
A print of a notice saying "Negroes for sale" and informing of eight slaves belonging to Jacob August to be sold by public autions in Warrenton, North Carolina, on October 28, 1859 by Autioneer PJ Turnbull. The print is displayed at Nigeria's Badagry Heritage Museum. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
A whip thought to be made of hippopotamus hide and allegedly used on a plantation in the British Caribbean in the nineteenth century, part of the collection in the Wilberforce House Museum in Hull. Slaves were reported to often get whipped on plantations with a variety of whips. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A punishment record for the Friendship Plantation, dated 1st July to 31st December 1827, part of the collection in the Wilberforce House Museum in Hull. The punishment of slaves was meticulously recorded with separate columns listed with details of date, name of slave, nature of offence (such a refusing to work and running away), time and place of punishment, by whose authority, by whom inflicted, witnesses, nature and extent of punishment if female and extent of punishment if male. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A double leg shackle, dated from the 18th century, is displayed as part of the collection at the Mobee Royal Family Slave Relics Museum, in Badagry, Nigeria. This shackle was used to bind together the legs of two slaves when they were being moved from one location to another or when two slaves were made to work together in the field, the goal being to slow their movement. August 2019 marks 400 years since the slave trade to North America began. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
An 1895 replica of a silver branding iron, similar to those used to brand enslaved people with the mark of a trading company or plantation, at the Wilberforce House Museum in Hull. When enslaved people were purchased, they would be branded with a red hot iron on their chest or shoulder. REUTERS/Russell Boyce


r


Reuters / Thursday, July 25, 2019
A replica made as a copy of a slave's neck brace or collar that is held as part of the collection in the Wilberforce House Museum in Hull. A collar was put on an enslaved person's neck as a punishment, and was designed to prevent them resting as well as making escape difficult. August 2019 marks 400 years since the slave trade to North America began. REUTERS/Russell Boyce

r


 
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NatiboyB

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Thanks Breh


“Medical Apartheid” - Harriet A. Washington



“They Were Her Property” 2019 non-fiction book by Stephanie Jones-Rogers.



"The Long Arm of Slavery in the Development of American Gynecology" - Dr. Deirdre Cooper Owens.



"How Modern Medicine Was Born of Slavery" - Dr. Deirdre Cooper Owens.

"In 1850 and 1860 the median age for male slaves in the U.S. was 17 years; for female slaves the median age dropped from 17.4 to 17.2 years (Jackson, 1980). The median ages for these populations indicate that the average slave was young."
[...]
"The effect of the slave system on demography can be revealed by examining the age–sex structure of slave populations. The age–sex structure of slaves in Harris County, Texas is investigated using the 1850 and 1860 slave schedules. Median ages for black and mulatto slaves suggest that the population was young. Population pyramids exhibit a narrow base and top with a broad middle. The high proportion of slaves between 10 and 30 years of age and the increase in population size between 1850 and 1860 were mainly related to the importation of slaves and only partly due to natural increase. The data also show that black slaves were older on small plantations while mulattoes were older on larger farms. It is suggested that differential treatment in terms of purchase practices, assignment of tasks, food allocation, and/ or differential susceptibility to infectious diseases may account for this pattern."


Reuters / Thursday, July 25, 2019
Slave shackles dated from the period of slavery are displayed as part of the collection at the Museum of Civilizations of Ivory Coast in Abidjan, Ivory Coast. The shackles were used to restrain the feet of the slaves to keep them immobile during their transport in boats or when held in cells. REUTERS/Luc Gnago

r


Reuters / Thursday, July 25, 2019
A tool dated from the 18th century that, according to the museum, was used to suspend a slave who was considered stubborn from a tree, part of the original collection at the Mobee Royal Family Slave Relics Museum in Badagry, Nigeria. The ring at the end of the tool was forced over the already broken wrist of a punished slave. The tool was then attached to a tree branch holding the entire body weight of the slave off the ground. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
Illustrations from a document published in 1794 titled 'Remarks on the Methods of Procuring slaves with a short account of their Treatment in the West-Indies' that is held as part of the collection in the Wilberforce House Museum in Hull. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A pointed branding tool on the end of a chain that dates from the 18th century and was captured from a slave ship by slave merchant Sumbu Mobee, part of the original collection at the Mobee Royal Family Slave Relics Museum in Badagry, Nigeria. According to the museum this tool was heated in fire and then used to write the names of the slave merchant on the skin of the slaves. It was also used to pierce the lips of slaves, to prevent slaves who were working in the fields from eating. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
A print of a notice saying "Negroes for sale" and informing of eight slaves belonging to Jacob August to be sold by public autions in Warrenton, North Carolina, on October 28, 1859 by Autioneer PJ Turnbull. The print is displayed at Nigeria's Badagry Heritage Museum. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
A whip thought to be made of hippopotamus hide and allegedly used on a plantation in the British Caribbean in the nineteenth century, part of the collection in the Wilberforce House Museum in Hull. Slaves were reported to often get whipped on plantations with a variety of whips. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A punishment record for the Friendship Plantation, dated 1st July to 31st December 1827, part of the collection in the Wilberforce House Museum in Hull. The punishment of slaves was meticulously recorded with separate columns listed with details of date, name of slave, nature of offence (such a refusing to work and running away), time and place of punishment, by whose authority, by whom inflicted, witnesses, nature and extent of punishment if female and extent of punishment if male. REUTERS/Russell Boyce

r


Reuters / Thursday, July 25, 2019
A double leg shackle, dated from the 18th century, is displayed as part of the collection at the Mobee Royal Family Slave Relics Museum, in Badagry, Nigeria. This shackle was used to bind together the legs of two slaves when they were being moved from one location to another or when two slaves were made to work together in the field, the goal being to slow their movement. August 2019 marks 400 years since the slave trade to North America began. REUTERS/Afolabi Sotunde

r


Reuters / Thursday, July 25, 2019
An 1895 replica of a silver branding iron, similar to those used to brand enslaved people with the mark of a trading company or plantation, at the Wilberforce House Museum in Hull. When enslaved people were purchased, they would be branded with a red hot iron on their chest or shoulder. REUTERS/Russell Boyce


r


Reuters / Thursday, July 25, 2019
A replica made as a copy of a slave's neck brace or collar that is held as part of the collection in the Wilberforce House Museum in Hull. A collar was put on an enslaved person's neck as a punishment, and was designed to prevent them resting as well as making escape difficult. August 2019 marks 400 years since the slave trade to North America began. REUTERS/Russell Boyce

r


 
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