Marc Lamont Hill terminated from CNN over anti Semitic comments

get these nets

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@xoxodede

We call the guy you're debating with Lalin (from Carlito's Way)


watch this scene from the beginning, and pay attention to the pleas this guy cops AFTER he's been cold busted (at the 1:58 mark)


AFTER, he's been busted for wearing a wire

he says
1)I was never gonna give you up
2) I was gonna give you a signal
3)It's(the device) wasn't even turned on
4) It's something else(not a wire)

I have him on ignore, and person on ignore just doesn't appear at all(their comments), so it looks like posters are debating thin air. I had to logout to read the exchange. The truth defends itself, so when you dropped the truth on him he did what he always does......cops pleas after he's been busted...just like Lalin.
Confronting the reality about the slave trade would complicate the "we were always victims" narrative that some jews like to wear as a shield. That's why they have to cop pleas, label critics as bigots, silence people,etc. The facts don't support the stances many have taken. They know this, which is why the deflections are necessary.
 

Sccit

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@xoxodede

We call the guy you're debating with Lalin (from Carlito's Way)


watch this scene from the beginning, and pay attention to the pleas this guy cops AFTER he's been cold busted (at the 1:58 mark)


AFTER, he's been busted for wearing a wire

he says
1)I was never gonna give you up
2) I was gonna give you a signal
3)It's(the device) wasn't even turned on
4) It's something else(not a wire)

I have him on ignore, and person on ignore just doesn't appear at all(their comments), so it looks like posters are debating thin air. I had to logout to read the exchange. The truth defends itself, so when you dropped the truth on him he did what he always does......cops pleas after he's been busted...just like Lalin.
Confronting the reality about the slave trade would complicate the "we were always victims" narrative that some jews like to wear as a shield. That's why they have to cop pleas, label critics as bigots, silence people,etc. The facts don't support the stances many have taken. They know this, which is why the deflections are necessary.



I LOVE WHEN LITTLE FAGOTS SAY "WE" IN ORDER TO MAKE THEMSELVES FEEL BIGGER THAN THEY ACTUALLY ARE. NEVER FAILS.

TRY BEIN A MAN FOR ONCE IN YOUR LIFE AND SPEAK FOR YASELF, ADOLF.
 

xoxodede

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@xoxodede

We call the guy you're debating with Lalin (from Carlito's Way)


watch this scene from the beginning, and pay attention to the pleas this guy cops AFTER he's been cold busted (at the 1:58 mark)


AFTER, he's been busted for wearing a wire

he says
1)I was never gonna give you up
2) I was gonna give you a signal
3)It's(the device) wasn't even turned on
4) It's something else(not a wire)

I have him on ignore, and person on ignore just doesn't appear at all(their comments), so it looks like posters are debating thin air. I had to logout to read the exchange. The truth defends itself, so when you dropped the truth on him he did what he always does......cops pleas after he's been busted...just like Lalin.
Confronting the reality about the slave trade would complicate the "we were always victims" narrative that some jews like to wear as a shield. That's why they have to cop pleas, label critics as bigots, silence people,etc. The facts don't support the stances many have taken. They know this, which is why the deflections are necessary.


It's a typical response from them. It's sad, really.

They actually are quite smart and calculating -- they are literally on every type of forum on the web. I don't understand how they feel they can not be criticized.

For him to call you Adolf - is sick. The low-blows and false anti-Semitic claims over someone telling the truth -- and not being pro-Israel and pro-Zionist is telling.

They can call Black people all types of slurs -- and they never lose their positions.

Chief rabbi calls black people ‘monkeys’
Opinion | I’m Black And Jewish. Israel Is Not My Promised Land.

They are also the creators of the Ham myth.

“Rabbinic Statements Project an Anti-Black Sentiment” The charge of “rabbinic racism” rests upon a total of five statements. Two of these occur in the earlier talmudicmidrashic corpus -- the others are in later medieval sources -- and view dark skin as a curse of God. The first (Talmud, Sanhedrin 108b) records the following folktale told by a third-century CE rabbi: God prohibited Noah and all the creatures in the ark from engaging in sex during the flood (“I have decided to destroy my world and you would create life!”). Three creatures transgressed -- the dog, the raven, and Ham, son of Noah -- and were punished. Ham’s punishment was that he became black, a procreative (i.e., genetic) punishment for a procreative (i.e., sexual) sin.13 The second story (Midrash, Genesis Rabbah 36.7), in an elaboration of the biblical narrative in Genesis 9 (“And Ham saw [Noah’s] nakedness”), assumes that Ham castrated his father Noah. In retaliation Noah said to Ham: “You prevented me from doing that which is done in the dark [the sexual act], therefore may your progeny be black and ugly.”14

Thomas Gossett’s Race: The History of an Idea in America claimed that two legends, which the author found in the Jewish Encyclopedia (1904), depict the origin of black skin as a curse of God, thus exhibiting “the most famous example of racism among Jews.” Raphael Patai, an anthropologist, and Robert Graves, a novelist, published Hebrew Myths: The Book of Genesis, containing selections of rabbinic expositions on and about the Genesis myths. The authors wove together various strands of rabbinic traditions, inserting an editorial remark here and there, tendentiously creating (it is their own creation) a picture of Noah cursing his grandson Canaan and his descendants by endowing them with the following characteristics: black skin, negroid features, eternal slavery, hatred of their masters, and a love of theft, fornication, and lying.3

A few years later, in an article in the Journal of African History, Edith Sanders drew on these earlier works and implied a close link between modern racism and the rabbinic legends, which “endowed [the Negroes] with both certain physiognomical attributes and an undesirable character.” Sanders’ arguments are adopted in toto, although without attribution, by Joseph Harris who characterizes the rabbinic legends as embodying “a most decisive derogatory racial tradition.”4

The American historian Winthrop Jordan took the charge one step further in his work, White over Black (1968). Accepting the idea (Jordan read Gossett) that the rabbis saw the origin of black skin in a curse, Jordan claimed that the image of the lustful Negro in 16th-17th century England also had its origin in rabbinic literature. From England, both ideas -- blackness as curse and oversexed Negro -- wound their way through the thoughts of European writers until they made their harmful appearance in the New World.5 Without Jordan’s contribution, the theory of rabbinic racism might have died on the dusty shelves of university libraries.

2 “Negro and Jew: Encounter in America,” The Collected Essays of Leslie Fiedler (New York, 1971) 1:460. Augustine, Contra Faustum 12.23, Corpus scriptorum ecclesiasticorum latinorum (Vienna, 1866- ) 25:351 “The middle son [Ham] is the people of the Jews” who rejected Christ (Noah) and therefore will be slaves. Jerome, Dialogus contra Luceferianos 22 (Patrologiae cursus completus ... series Latina, ed. J.P.

Source: https://www.sas.upenn.edu/~dmg2/comsalz3 as publ. with additions.pdf

Have you seen this doc?







 

Sccit

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It's a typical response from them. It's sad, really.

They actually are quite smart and calculating -- they are literally on every type of forum on the web. I don't understand how they feel they can not be criticized.

For him to call you Adolf - is sick. The low-blows and false anti-Semitic claims over someone telling the truth -- and not being pro-Israel and pro-Zionist is telling.

They can call Black people all types of slurs -- and they never lose their positions.

Chief rabbi calls black people ‘monkeys’
Opinion | I’m Black And Jewish. Israel Is Not My Promised Land.

They are also the creators of the Ham myth.

“Rabbinic Statements Project an Anti-Black Sentiment” The charge of “rabbinic racism” rests upon a total of five statements. Two of these occur in the earlier talmudicmidrashic corpus -- the others are in later medieval sources -- and view dark skin as a curse of God. The first (Talmud, Sanhedrin 108b) records the following folktale told by a third-century CE rabbi: God prohibited Noah and all the creatures in the ark from engaging in sex during the flood (“I have decided to destroy my world and you would create life!”). Three creatures transgressed -- the dog, the raven, and Ham, son of Noah -- and were punished. Ham’s punishment was that he became black, a procreative (i.e., genetic) punishment for a procreative (i.e., sexual) sin.13 The second story (Midrash, Genesis Rabbah 36.7), in an elaboration of the biblical narrative in Genesis 9 (“And Ham saw [Noah’s] nakedness”), assumes that Ham castrated his father Noah. In retaliation Noah said to Ham: “You prevented me from doing that which is done in the dark [the sexual act], therefore may your progeny be black and ugly.”14

Thomas Gossett’s Race: The History of an Idea in America claimed that two legends, which the author found in the Jewish Encyclopedia (1904), depict the origin of black skin as a curse of God, thus exhibiting “the most famous example of racism among Jews.” Raphael Patai, an anthropologist, and Robert Graves, a novelist, published Hebrew Myths: The Book of Genesis, containing selections of rabbinic expositions on and about the Genesis myths. The authors wove together various strands of rabbinic traditions, inserting an editorial remark here and there, tendentiously creating (it is their own creation) a picture of Noah cursing his grandson Canaan and his descendants by endowing them with the following characteristics: black skin, negroid features, eternal slavery, hatred of their masters, and a love of theft, fornication, and lying.3

A few years later, in an article in the Journal of African History, Edith Sanders drew on these earlier works and implied a close link between modern racism and the rabbinic legends, which “endowed [the Negroes] with both certain physiognomical attributes and an undesirable character.” Sanders’ arguments are adopted in toto, although without attribution, by Joseph Harris who characterizes the rabbinic legends as embodying “a most decisive derogatory racial tradition.”4

The American historian Winthrop Jordan took the charge one step further in his work, White over Black (1968). Accepting the idea (Jordan read Gossett) that the rabbis saw the origin of black skin in a curse, Jordan claimed that the image of the lustful Negro in 16th-17th century England also had its origin in rabbinic literature. From England, both ideas -- blackness as curse and oversexed Negro -- wound their way through the thoughts of European writers until they made their harmful appearance in the New World.5 Without Jordan’s contribution, the theory of rabbinic racism might have died on the dusty shelves of university libraries.

2 “Negro and Jew: Encounter in America,” The Collected Essays of Leslie Fiedler (New York, 1971) 1:460. Augustine, Contra Faustum 12.23, Corpus scriptorum ecclesiasticorum latinorum (Vienna, 1866- ) 25:351 “The middle son [Ham] is the people of the Jews” who rejected Christ (Noah) and therefore will be slaves. Jerome, Dialogus contra Luceferianos 22 (Patrologiae cursus completus ... series Latina, ed. J.P.

Source: https://www.sas.upenn.edu/~dmg2/comsalz3 as publ. with additions.pdf

Have you seen this doc?











OK SO U CLAIM TO BE DOIN ALL THIS FOR THE SAKE OF "KEEPIN IT REAL" (EVEN THO IT'S PRETTY OBVIOUS THAT BOTH OF U ARE MOVIN WIT A CLEAR-CUT AGENDA) ....NOW LETS ASK YOU STRAIGHT UP.

DO YOU LIKE JEWS?

@Get These Nets THAT QUESTION IS EXTENDED TO YOU AS WELL.. DO YOU LIKE JEWS?

ANSWER HONESTLY
 

Hannibal Fox

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I LOVE WHEN LITTLE FAGOTS SAY "WE" IN ORDER TO MAKE THEMSELVES FEEL BIGGER THAN THEY ACTUALLY ARE. NEVER FAILS.

TRY BEIN A MAN FOR ONCE IN YOUR LIFE AND SPEAK FOR YASELF, ADOLF.

Why is every time somebody hits you with facts, you do several things:

1) Deny & Deflect

2) Resort to ad-hominem attacks

3) Play victim
 

xoxodede

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OK SO U CLAIM TO BE DOIN ALL THIS FOR THE SAKE OF "KEEPIN IT REAL" (EVEN THO IT'S PRETTY OBVIOUS THAT BOTH OF U ARE MOVIN WIT A CLEAR-CUT AGENDA) ....NOW LETS ASK YOU STRAIGHT UP.

DO YOU LIKE JEWS?

@Get These Nets THAT QUESTION IS EXTENDED TO YOU AS WELL.. DO YOU LIKE JEWS?

ANSWER HONESTLY


I never said I am doing this to "keep it real" -- what does that even mean? And why do you feel like you have to address me with comments like
"KEEP COOKIN THEM BURNT MEALS HOMEGIRL."

I'm vegan and I don't burn anything. :smile:

Plus, I'm a woman -- not a "homegirl." I know you think that's how I talk as a Black woman -- but no. And it's patronizing for you to speak to me like that. Please stop.

I am simply responding on a thread. And as always - when I see misinformation - I offer sources and facts.

Hate Jews? Please stop it. Again - criticizing doesn't mean hate -- it's the truth. Please see sources from your scholars.

So, if you want to know my background - I was raised in an interfaith household. My father was Baptist -- and practiced ATR as well.

My mother and maternal side -- and the Temple I grew up in Michigan is:

The Spiritual Israel Church and Its Army, a predominantly African American denomination, was founded in Alabama around 1912. The church moved to Detroit around 1923, coinciding with the wave of southern African Americans who came north in the Great Migration.[3] The Detroit congregation was incorporated in 1938, and in the 1940s purchased a building on Hastings Street in Detroit's Black Bottom. The Hastings Street neighborhood was razed to build I-75 in the late 1950s, and in 1960 the church moved into this building, where they have remained until the current day.[3]

Spiritual Israel Church and Its Army Temple - Wikipedia

The Spiritual Israel Church and Its Army (SICIA) is a spiritual church that emerged from the Church of God in David, a type of spirituality that was started in the 1920s in Alabama (and later moved to Michigan) by Bishop Derks Field. Upon Field's death, W. D. dikkson led the congregation and changed its name to the current title, against the wishes of Field's brother.

With a largely African-American congregation, it promotes the belief that as Christians are children of God and are children of Israel, The God Of Israel, and to find God in oneself is to find Heaven in oneself. Members refer to themselves as Israelites, not to be confused with Israelis. Though not separatist, the church is somewhat political, believing that Adam, Noah, Moses, and Jesus were all black men. Through its fellowship, this black church seeks to free themselves from dependence on man and seeks to depend on God.

The Church believes that because God must be taught, every generation a great teacher is sent to Earth to lead God's people. The church's current head is Bishop Bobby J. Davis, whose title within the church is King of Israel.

The church's headquarters is currently based in Detroit, but has over twenty-five temples in the United States, mostly in urban areas. Its emblem is the Star of David, though the retains few, if any, traditional Jewish customs.

Spiritual Israel Church and Its Army - Infogalactic: the planetary knowledge core



R6s6c5k.png


JzCtCD0.png



P0H2L5q.png


z5USWAl.png

If you wanna learn more: The Black Spiritual Movement and African Americans in the South

I don't practice a certain religion - but I am spiritual - just like my parents and ancestors. But, you can also call me a Black Jew :smile:
 
Last edited:

Sccit

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I never said I am doing this to "keep it real" -- what does that even mean? And why do you feel like you have to address me with comments like
"KEEP COOKIN THEM BURNT MEALS HOMEGIRL."

I'm vegan and I don't burn anything. :smile:

Plus, I'm a woman -- not a "homegirl." I know you think that's how I talk as a Black woman -- but no. And it's patronizing for you to speak to me like that. Please stop.

I am simply responding on a thread. And as always - when I see misinformation - I offer sources and facts.

Hate Jews? Please stop it. Again - criticizing doesn't mean hate -- it's the truth. Please see sources from your scholars.

So, if you want to know my background - I was raised in an interfaith household. My father was Baptist -- and practiced ATR as well.

My mother and maternal side -- and the Temple I grew up in Michigan is:

The Spiritual Israel Church and Its Army, a predominantly African American denomination, was founded in Alabama around 1912. The church moved to Detroit around 1923, coinciding with the wave of southern African Americans who came north in the Great Migration.[3] The Detroit congregation was incorporated in 1938, and in the 1940s purchased a building on Hastings Street in Detroit's Black Bottom. The Hastings Street neighborhood was razed to build I-75 in the late 1950s, and in 1960 the church moved into this building, where they have remained until the current day.[3]

Spiritual Israel Church and Its Army Temple - Wikipedia

The Spiritual Israel Church and Its Army (SICIA) is a spiritual church that emerged from the Church of God in David, a type of spirituality that was started in the 1920s in Alabama (and later moved to Michigan) by Bishop Derks Field. Upon Field's death, W. D. dikkson led the congregation and changed its name to the current title, against the wishes of Field's brother.

With a largely African-American congregation, it promotes the belief that as Christians are children of God and are children of Israel, The God Of Israel, and to find God in oneself is to find Heaven in oneself. Members refer to themselves as Israelites, not to be confused with Israelis. Though not separatist, the church is somewhat political, believing that Adam, Noah, Moses, and Jesus were all black men. Through its fellowship, this black church seeks to free themselves from dependence on man and seeks to depend on God.

The Church believes that because God must be taught, every generation a great teacher is sent to Earth to lead God's people. The church's current head is Bishop Bobby J. Davis, whose title within the church is King of Israel.

The church's headquarters is currently based in Detroit, but has over twenty-five temples in the United States, mostly in urban areas. Its emblem is the Star of David, though the retains few, if any, traditional Jewish customs.

Spiritual Israel Church and Its Army - Infogalactic: the planetary knowledge core



R6s6c5k.png


JzCtCD0.png



P0H2L5q.png


z5USWAl.png

If you wanna learn more: The Black Spiritual Movement and African Americans in the South

I don't practice a certain religion - but I am spiritual - just like my parents and ancestors. But, you can also call me a Black Jew :smile:


STOP ACTIN INSECURE .. THAT ANTI-SEMITE PUT A BATTERY IN YOUR BACK N NOW U MOVIN EXTRA. RELAX DARLING.

U SEEM A LOT MORE GOOD HEARTED THAN HIM ANYWAYS, THATS A DOPE LIL BACKSTORY.

I JUS THINK U BEEN GROSSLY MISLED + U THINK U SPITTIN STRAIGHT FACTS WHEN U REALLY JUS BEEN REGURGITATING TALKING POINTS FROM ONE EXTREME AND TOTALLY DISREGARDING THE OTHER.

THANK GOD ITS FRIDAY THO. BLESSINGS EXTENDED.
 

xoxodede

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STOP ACTIN INSECURE .. THAT ANTI-SEMITE PUT A BATTERY IN YOUR BACK N NOW U MOVIN EXTRA. RELAX DARLING.

U SEEM A LOT MORE GOOD HEARTED THAN HIM ANYWAYS, THATS A DOPE LIL BACKSTORY.

I JUS THINK U BEEN GROSSLY MISLED + U THINK U SPITTIN STRAIGHT FACTS WHEN U REALLY JUS BEEN REGURGITATING TALKING POINTS FROM ONE EXTREME AND TOTALLY DISREGARDING THE OTHER.

THANK GOD ITS FRIDAY THO. BLESSINGS EXTENDED.

I'm relaxed :smile:

And many blessings to you as well. Or as I say when I am at home with my mom - and I have to go to Temple -- "Shalom” :smile:

And how can I be Anti-Semitic -- when I was raised a Israelite -- what I got teased for being --- a Black Jew?

I'm not mislead - and I haven't regurgitated anyone's talking points - but mine.

Take care.
 

Brosef

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It's a typical response from them. It's sad, really.

They actually are quite smart and calculating -- they are literally on every type of forum on the web. I don't understand how they feel they can not be criticized.

For him to call you Adolf - is sick. The low-blows and false anti-Semitic claims over someone telling the truth -- and not being pro-Israel and pro-Zionist is telling.

They can call Black people all types of slurs -- and they never lose their positions.

Chief rabbi calls black people ‘monkeys’
Opinion | I’m Black And Jewish. Israel Is Not My Promised Land.

They are also the creators of the Ham myth.

“Rabbinic Statements Project an Anti-Black Sentiment” The charge of “rabbinic racism” rests upon a total of five statements. Two of these occur in the earlier talmudicmidrashic corpus -- the others are in later medieval sources -- and view dark skin as a curse of God. The first (Talmud, Sanhedrin 108b) records the following folktale told by a third-century CE rabbi: God prohibited Noah and all the creatures in the ark from engaging in sex during the flood (“I have decided to destroy my world and you would create life!”). Three creatures transgressed -- the dog, the raven, and Ham, son of Noah -- and were punished. Ham’s punishment was that he became black, a procreative (i.e., genetic) punishment for a procreative (i.e., sexual) sin.13 The second story (Midrash, Genesis Rabbah 36.7), in an elaboration of the biblical narrative in Genesis 9 (“And Ham saw [Noah’s] nakedness”), assumes that Ham castrated his father Noah. In retaliation Noah said to Ham: “You prevented me from doing that which is done in the dark [the sexual act], therefore may your progeny be black and ugly.”14

Thomas Gossett’s Race: The History of an Idea in America claimed that two legends, which the author found in the Jewish Encyclopedia (1904), depict the origin of black skin as a curse of God, thus exhibiting “the most famous example of racism among Jews.” Raphael Patai, an anthropologist, and Robert Graves, a novelist, published Hebrew Myths: The Book of Genesis, containing selections of rabbinic expositions on and about the Genesis myths. The authors wove together various strands of rabbinic traditions, inserting an editorial remark here and there, tendentiously creating (it is their own creation) a picture of Noah cursing his grandson Canaan and his descendants by endowing them with the following characteristics: black skin, negroid features, eternal slavery, hatred of their masters, and a love of theft, fornication, and lying.3

A few years later, in an article in the Journal of African History, Edith Sanders drew on these earlier works and implied a close link between modern racism and the rabbinic legends, which “endowed [the Negroes] with both certain physiognomical attributes and an undesirable character.” Sanders’ arguments are adopted in toto, although without attribution, by Joseph Harris who characterizes the rabbinic legends as embodying “a most decisive derogatory racial tradition.”4

The American historian Winthrop Jordan took the charge one step further in his work, White over Black (1968). Accepting the idea (Jordan read Gossett) that the rabbis saw the origin of black skin in a curse, Jordan claimed that the image of the lustful Negro in 16th-17th century England also had its origin in rabbinic literature. From England, both ideas -- blackness as curse and oversexed Negro -- wound their way through the thoughts of European writers until they made their harmful appearance in the New World.5 Without Jordan’s contribution, the theory of rabbinic racism might have died on the dusty shelves of university libraries.

2 “Negro and Jew: Encounter in America,” The Collected Essays of Leslie Fiedler (New York, 1971) 1:460. Augustine, Contra Faustum 12.23, Corpus scriptorum ecclesiasticorum latinorum (Vienna, 1866- ) 25:351 “The middle son [Ham] is the people of the Jews” who rejected Christ (Noah) and therefore will be slaves. Jerome, Dialogus contra Luceferianos 22 (Patrologiae cursus completus ... series Latina, ed. J.P.

Source: https://www.sas.upenn.edu/~dmg2/comsalz3 as publ. with additions.pdf

Have you seen this doc?









Repped for the links to this doc breh
 
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