Irish Chattel Slaves - The Myth, by Kofi Khepera

Ish Gibor

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This is a recent rewrite of history, they was always indentured servants here in America. Chattel slavery originated in America, and the only chattel slaves were melanated people supposedly.
Yes, and Kofi Khepera covered it so well, I had to post it here. He goes through books and other publications pushed by certain "scholars" who made false claims.
 
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Ish Gibor

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Here is the following documentation, I have gathered throughout the years, which I am sharing here.

Petition of George Mason for Warrants for Lands in Fincastle County, [June 1774]

That in the Year 1662, an Act of Genral Assembly was made, prescribing the Manner of proving Rights to Lands due for the Importation of Servants, and obtaining Certificates thereon, to intitle the Importers to Surveys and Patents; and giving such proofs and Certificates the preference to Actual Surveys without them. And in the same Year, another Act of Assembly was made, reciting that the former laws2 concerning deserted Lands, reserved to the first Taker-up his Rights to take up Land in Another Place, and enacting that for the future, in Care of deserted Lands, the Rights as well as the Lands shall be forfeited, and the grantee made incapable of useing any of them afterwards: from which Law it is Clear, that Importation-Rights are Always good, Until they have been Applyed to Patents for Land, and the Said Land forfeited, by Want of Seating and Planting.

[...]

"By an order of 7 Apr. 1773 the Privy Council stopped further grants of land by the colonial governors, and by an order of 3 Feb. 1774 the same body set forth a plan for subsequent disposition of lands-namely, by auction-and abrogated the previous methods, such as the long-standing importation or headright system by which fifty acres of land were assigned to an individual for each person imported and settled by that individual in America."
Founders Online: Petition of George Mason for Warrants for Lands in Fincastle C …
~National Historical Publications and Records Commission (NHPRC)


The Homestead Act not only encouraged migration by Americans but immigrants from Europe as well. The U.S. government provided 160 acres of land often taken from Native peoples to immigrants who declared intent to become citizens and willingness to farm on the land for five years. Emigration societies operating in Europe and the eastern United States promoted migration and the benefits of citizenship.

[...]

Swedish emigration began in the 1840s, with large numbers arriving in the late 1860s to escape famine. Many established new lives in the Midwest and continued to wear traditional dress, including aprons. The aprons’ length, color, and design signified the particular area of Sweden they came from and their specific use.

[…]

The 1845–1852 potato blight caused famine in Ireland, leading nearly a million to emigrate. Many Irishmen found work in Midwest lumber camps; Irish women often worked as domestic help. Sometimes perceived as unhealthy and criticized for their Catholic faith, they found their hero in Irish American John L. Sullivan, acclaimed U.S. boxing champion

[…]

This guide will help you find records of people sentenced to transportation. The National Archives holds records of many criminal trials and convictions – as well as convict voyages, censuses and pardons – and this guide explains how these are indexed and how they can be searched. I

[…]

Before 1776, all convicts sentenced to transportation were sent to North America and the West Indies. Few records of these individuals survive, though legal records from this period may contain useful information.
Land and Opportunity
~Smithsonian

"LIn 1615, English courts began to send convicts to the colonies as a way of alleviating England's large criminal population.”

[…]

Indentured servants were men and women who signed a contract (also known as an indenture or a covenant) by which they agreed to work for a certain number of years in exchange for transportation to Virginia and, once they arrived, food, clothing, and shelter. Adults usually served for four to seven years and children sometimes for much longer, with most working in the colony's tobacco fields. With a long history in England, indentured servitude became, during most of the seventeenth century, the primary means by which Virginia planters filled their nearly inexhaustible need for labor. […]

By the end of the seventeenth century, the number of new servants in Virginia had dwindled, and the colony's labor needs were largely met by enslaved Africans.[…]

Servitude had a long history in England, dating back to medieval serfdom. The Ordinance of Labourers, passed in June 1349, declared that all men and women under the age of sixty who did not practice a craft must serve anyone requiring their labor. Parliament updated the law in 1495 and 1563, with the latter version, the Statute of Artificers, still being in effect when the English founded Jamestown.
Convict Labor during the Colonial Period
~Encyclopedia Virginia

“New settlers who paid their way to Virginia received 50 acres of land. However, most of the workers who arrived in Virginia were indentured servants, people who pledged to perform five to seven years of labor.”

[...]

“Details of the Headright System

Individuals who could afford it would accumulate land by paying for poor individuals to travel to Virginia. In the 1600s, the cost was roughly 6 pounds per person, or approximately $215 today. This system led to the development of indentured servitude.
Headright System: Definition & History - Video & Lesson Transcript | Study.com

Registers of Servants Sent to Foreign Plantations

This database of indenture contracts includes over 15,000 indentured servants contracts from the London, Middlesex, and Bristol Registers. The contracts indicate not only the servant's name and length of indenture, but also the name of the servant's parents and owner, their home province and city, occupation, destination, and ship of embarkation. These records provide a detailed composition of indentured servants in the 17th century Atlantic World.

Bristol Registers

The Bristol Registers records all indentured servants who left from the port of Bristol, England from 1654-1686. Servants listed their place of origin as towns and provinces all over England, as well as many foreign countries such as Ireland and France. They were headed to many different places in the New World, including Virginia, Barbados, and the Caribbean islands. Lengths of indenture varied from 3 to 7 years, with the average length for females being 4.3 years, and for males, 4.44 years. The database contains records for approximately 10,000 indentured servants sent from Bristol to the New World.

The Bristol Registers are taken from the book The Bristol Registers of Servants Sent to Foreign Plantations, 1654-1686, by Peter Wilson Coldham, published by the Genealogical Publishing Co., Inc. (Baltimore), in 1988. The original registers, entitled Servants to Foreign Plantations, were contained in two leather-bound volumes and can be found in the archives of the Corporation of the City of Bristol, England. Coldham has modernized the town and village names. Editorial comments added by Coldham are indicated by parentheses and brackets.


Middlesex Registers

The Middlesex Registers records all indentured servants who left from the port of Middlesex, England from 1682-1685. Servants listed their place of origin as towns and provinces all over England, as well as many foreign countries such as Ireland and France. They were headed to many different places in the New World, including Virginia, Barbados, and the Caribbean islands. Lengths of indenture varied from 3 to 9 years, with the average length for males being 4.36 years, and for females, 4.22 years. The database contains records for approximately 1,000 indentured servants sent from Middlesex to the New World.

The Middlesex Registers database was created from microfilms of the original indenture records. This 2-roll set was entitled Plantation Indentures and was created by the London Metropolitan Archives. The original records can be found in the Middlesex Guildhall, in England. Editorial comments added by Virtual Jamestown staff members have been indicated by enclosing the material in brackets.

London I Registers

The London I Registers records all indentured servants who left from the port of London, England from 1682-1692. Servants listed their place of origin as towns and provinces all over England, as well as many foreign countries such as Ireland and France. They were headed to many different places in the New World, including Virginia, Barbados, and the Caribbean islands. Lengths of indenture varied from 2 to 15 years, with the average length for males being 5.84 years, and for females, 4.16 years. The database contains records for approximately 1,000 indentured servants sent from London to the New World.

The London I Registers were drawn from Michael Ghirelli's book A List of Emigrants from England to America, 1682-1692, Baltimore, Magna Charta Book Company, 1968. The book is compiled from a set of large manuscript volumes, the Lord Mayor's Waiting Books, found in the Record Office of the City of London. All information found in the records except place names have been modernized by Ghirelli. Editorial comments added by Ghirelli have been indicated by parentheses, and comments added by Virtual Jamestown staff have been indicated by brackets.

London II Registers

The London II Registers records all indentured servants who left from the port of London, England from 1718-1759. Servants listed their place of origin as towns and provinces all over England, as well as many foreign countries such as Ireland and France. They were headed to many different places in the New World, including Virginia, Barbados, and the Caribbean islands. Lengths of indenture varied from 1 to 21 years, with the average length for males being 4.57 years, and for females, 4.7 years. The database contains records for approximately 3,000 indentured servants sent from London to the New World.

The London II Registers have been compile from the book A List of Emigrants from England to America, 1718-1759 by Jack and Marion Kaminkow. The book was published in 1964 by the Magna Charta Book Company of Baltimore. It is a transcription of microfilms of the original records, entitled Agreements to Serve in America and can be found at the Guildhall, London, England. Editorial comments added by Kaminkow have been indicated by parentheses, and Virtual Jamestown comments have been indicated by brackets.
Virtual Jamestown - About the Indentured Servants Registers
 
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ThrobbingHood

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I had to put these group of Irish CACs in their place. When they tried to compare their “slavery” to the Trans-Atlantic slave trade, I simply said to them “so if it’s the same, why were the Irish who were indentured ‘slaves’ still able to keep their name, language, and heritage?”

Dumbfounded.
 

Mowgli

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By the late 1800s the Irish were against emancipation because they didn't want to compete with black people for jobs and many also fought for the Confederates. Some even being generals in their army like McCullough. When the civil war kicked off they already had their white pass.
 

Ish Gibor

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How did the Irish maintain their heritage and culture?

How did the Irish keep their names and identity?

All of the above were stripped from the black slave in america..

Correct.

Like Peter Glass, many immigrants relocated to the Midwest, lured by land and the opportunity to establish new lives. The Homestead Act not only encouraged migration by Americans but immigrants from Europe as well. The U.S. government provided 160 acres of land often taken from Native peoples to immigrants who declared intent to become citizens and willingness to farm on the land for five years. Emigration societies operating in Europe and the eastern United States promoted migration and the benefits of citizenship.
Land and Opportunity
 

OGBIGBOY187

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anytime i think of irish people i think of that one scene in Charlie's Angels wit Bernie Mac and him saying that they suffered from lack of potatoes:mjlol:
 

Ish Gibor

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I had to put these group of Irish CACs in their place. When they tried to compare their “slavery” to the Trans-Atlantic slave trade, I simply said to them “so if it’s the same, why were the Irish who were indentured ‘slaves’ still able to keep their name, language, and heritage?”

Dumbfounded.

Now, here is a little secret.

"This letter illustrates how Elizabeth I attempted to divert attention from social problems by blaming Black people. It was sent to the lord mayor and aldermen of London and to mayors and sheriffs throughout the country.

The queen asserts that England has a growing population of its own and does not need the 'divers blackmoores brought into this realme'. This was followed by a declaration that 10 Black people would be deported. This was only the opening salvo in Elizabeth's campaign to remove 'blackmoores' from England."


PC 2/21, f 304 (11 July 1596)

pc2-21-f304.jpg


Black Scapegoats

"But while Elizabeth may have enjoyed being entertained by Black people, in the 1590s she also issued proclamations against them. In 1596 she wrote to the lord mayors of major cities noting that there were 'of late divers blackmoores brought into this realm, of which kind of people there are already here to manie...'. She ordered that 'those kinde of people should be sente forth of the land'.

Elizabeth made an arrangement for a merchant, Casper van Senden, to deport Black people from England in 1596. The aim seems to have been to exchange them for (or perhaps to sell them to obtain funds to buy) English prisoners held by England’s Catholic enemies Spain and Portugal."


[…]

'Those kinde of people may be well spared'

"A week after authorising the deportation of 10 Blackmoores, Elizabeth sent an open letter to various public officials, including the lord mayor of London, requiring their co-operation in the deportation of sufficient numbers of Blackamoores to defray the costs incurred by the merchant, Casper van Senden, in returning English prisoners from Spain and Portugal.

No one could be taken without the consent of his or her master. Elizabeth did not offer any compensation, expecting they would 'like Christians rather to be served by their owne countrymen then with those kynde of people'."


PC 2/21, f. 306 (18 July 1596)

pc2-21-f306.jpg


"No doubt van Senden intended to sell these people. But this was not to be, because masters of Black workers - who had not been offered compensation - refused to let them go. In 1601, Elizabeth issued a further proclamation expressing her 'discontentment by the numbers of blackamores which are crept into this realm...' and again licensing van Senden to deport Black people. It is doubtful whether this second proclamation was any more successful than the first.

Why this sudden, urgent desire to expel members of England's Black population? It was more than a commercial transaction pursued by the queen. In the 16th century, the ruling classes became increasingly concerned about poverty and vagrancy, as the feudal system - which, in theory, had kept everyone in their place - finally broke down. They feared disorder and social breakdown and, blaming the poor, brought in poor laws to try to deal with the problem."


[…]

"Less than four years later, a proclamation was issued, in effect compelling the masters of 'Negroes and blackamoors' to release them to Casper van Senden for deportation.

England was facing difficult times during its wars with Spain, and Elizabeth claimed that Black people were consuming resources needed by the English. By the time of this proclamation (around 1601), there appears to be no limit on the numbers of Black people that van Senden could take."


Tudor Royal Proclamations, vol. 3, pp. 221-2 (c. January 1601)

328-4209031hug804-5-p221.jpg


"In the 1590s the harvests repeatedly failed, bringing hunger, disease and a rapid increase in poverty and vagrancy. Elizabeth's orders against Black people were an attempt to blame them for wider social problems. Her proclamation of 1601 claimed that Black people were 'fostered and relieved here to the great annoyance of [the queen's] own liege people, that want the relief, which those people consume'. The proclamation also stated that 'most of them are infidels, having no understanding of Christ or his Gospel'.

It may be the case that many (although by no means all) Black people were Muslims (of North African origin). If so, it seems that the queen was playing on their difference from Protestant England to assert that they were not welcome. Whether they were actually more likely to be in poverty than Whites is much more doubtful. What is clear is that they were being used as a convenient scapegoat at a time of crisis."

The National Archives | Exhibitions & Learning online | Black presence | Early times


"The results of the craniometric analysis indicated that the majority of the York population had European origins, but that 11% of the Trentholme Drive and 12% of The Railway study samples were likely of African decent."
(Leach et al. 2009, Migration and diversity in Roman Britain: a multidisciplinary approach to the identification of immigrants in Roman York, England)




blacktudors_trans_NvBQzQNjv4Bq1UEfOBrhlcXMt83YVMQJhdFcjf1bEuvIdM4vjmaM228.jpg


There were hundreds of Africans in Tudor England – and none of them slaves: Black Tudors, Miranda Kaufmann, review

blackbook_trans_NvBQzQNjv4BqQkRRGnRE-k2HRCp0StmKN_OiBAdlNgiwrsf-uERLuPM.jpg

"This is important because the few modern historians who have written about Africans in Tudor England suggest that they were all slaves, or transient immigrants who were considered as dangerous strangers and the epitome of otherness. However, this book will show that some Africans in England had important occupations in Tudor society, and were employed by powerful people because of the skills they possessed.
~Onyeka, Blackamoores: Africans in Tudor England, Their Presence, Status and Origins

51w3ncyJqGL.jpg
 
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saturn7

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HEREDITARY SLAVERY
Virginia law decrees that children “shall be bond or free according to the condition of the mother.”

This law made the children of an enslaved mother slaves for life.

A History of Slavery in the United States

The children of indentured servants were born free, they did not inherit the condition of their indentured parents. Another huge difference.
 
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