You said it was against the Torah yet brought something from the Talmud. YOU'RE the one in the wrong here. If you made a mishap, then admit it. Otherwise, YOU'RE WRONG.
No you didnt. You didnt bring one verse that states "they are to remain in exile until the messiah". Not one.
Well, I obviously believe in following the ways that were given to them by Moses. Which is why I knew it didnt say what you were saying it did. Now I did believe as you once did, till I considered the subject OBJECTIVELY.
If one doesnt have wisdom, it will be hard for that one to understand the words of the wise.
You'd think that too if you read the text yourself instead of relying on your "jewish rabbi" friend. Chapter 1:
The song of songs, which is Solomon's.
2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Was God wanting Solomon to kiss Him? I dont believe so. But with you ignore the surrounding verses for your interpretation that God was speaking, I guess you do. Heres another one for your temple:
I am the rose of Sharon, and the lily of the valleys.
2 As the lily among thorns, so is my love among the daughters.
3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
4 He brought me to the banqueting house, and his banner over me was love
God was the rose of Sharon? Solomon brought God to Solomon's banqueting house? And place his banner over God? YOU'RE CONFUSED. Well that or your "jewish rabbi" friend.
I simply asked for support for your statements. The best you could give was the Talmud
Thats on you not I, my friend. And while I do respect jewish rabbis, I dont consider them my "religious leaders" lest I be washed away with falsehoods as some rabbi's have.
The Gemara in Ketubot (111a) derives from the triple mention of the pasuk, "I have bound you in oath, O daughters of Jerusalem" (Shir Hashirim), that Hashem bound Am Yisrael and the nations of the world with three oaths. The first oath is, "shelo yaalu bachoma," that the Jews should not forcibly, "break through the wall," and enter Eretz Yisrael. The second is that the Jews should not rebel against the nations. The third is that the nations of the world should not oppress Yisrael too much over the course of the exile. According to R. Zera, there are three additional oaths which relate to the ultimate redemption. The Gemara concludes with the threat that if Israel violates these oaths, their flesh will be made free like wild animals in the field, i.e., Hashem would bring upon them great suffering and physical destruction.
This explains it you moron, I already explained, this is from the Talmund referencing the O' daughters of jerusalem from Song of Solomon
so that brings it all together I'm not going to repeat myself again
just accept the defeat, your reaching like Mr. Fantastic