Christians, Jews, Muslims, Catholics, and the NOI all believe in the same God.

MMS

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The 2nd Psalm of David

1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
 

Ish Gibor

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Sure DUMBASS! You don't even understand basic English, major failure in life!

Scholars 20 For 20 #10 Dr Daniel E Fleming "Yahweh Before Israel, Israelites Before The 12 Tribes"

 
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MMS

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Sure DUMBASS! You don't even understand basic English, major failure in life!

Scholars 20 For 20 #10 Dr Daniel E Fleming "Yahweh Before Israel, Israelites Before The 12 Tribes"


why do you need another authority to give you legitimacy? :jbhmm:

Psalm 2:8

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Bakenranef - Wikipedia

Most writers, however, agree in stating that once a disease, which horribly disfigured the body, broke out over Egypt; that king Bocchoris, seeking a remedy, consulted the oracle of Hammon, and was bidden to cleanse his realm, and to convey into some foreign land this race detested by the gods. The people, who had been collected after diligent search, finding themselves left in a desert, sat for the most part in a stupor of grief, till one of the exiles, Moses by name, warned them not to look for any relief from God or man, forsaken as they were of both, but to trust to themselves, taking for their heaven-sent leader that man who should first help them to be quit of their present misery. They agreed, and in utter ignorance began to advance at random. Nothing, however, distressed them so much as the scarcity of water, and they had sunk ready to perish in all directions over the plain, when a herd of wild asses was seen to retire from their pasture to a rock shaded by trees. Moses followed them, and, guided by the appearance of a grassy spot, discovered an abundant spring of water. This furnished relief. After a continuous journey for six days, on the seventh they possessed themselves of a country, from which they expelled the inhabitants, and in which they founded a city and a temple.

— Tacitus, Histories, 5.3

why do you feel so detestable? :jbhmm:
 

Ish Gibor

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why do you need another authority to give you legitimacy? :jbhmm:

Because these people have access to sources you and I don't have. It's these people who do the actual field/ ground work. Thus make up the consensus in theology and history of religion, whereas you are literally a nobody. If you can't understand that, you are in a sad place.

Psalm 2:8



Bakenranef - Wikipedia



why do you feel so detestable? :jbhmm:

You are dumber than a
t-2375-01.png


454px-Wien-_Parlament-Tacitus.jpg


Histories (Latin: Historiae) is a Roman historical chronicle by Tacitus. Written c. 100–110, it covers c. 69–96, a period which includes the Year of Four Emperors following the downfall of Nero, as well as the period between the rise of the Flavian Dynasty under Vespasian and the death of Domitian.
Histories (Tacitus) - Wikipedia


Publius (or Gaius) Cornelius Tacitus[note 1] (/ˈtæsɪtəs/ TASS-it-əs, Latin: [ˈtakɪtʊs]; c. AD 56 – c. 120) was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.[2][3] He lived in what has been called the Silver Age of Latin literature, and has a reputation for the brevity and compactness of his Latin prose, as well as for his penetrating insights into the psychology of power politics.

The surviving portions of his two major works—the Annals (Latin: Annales) and the Histories (Latin: Historiae)—examine the reigns of the emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD).[4]These two works span the history of the Roman Empire from the death of Augustus, in 14 AD, to 70 AD in the First Jewish–Roman War of 66–73. There are substantial lacunae in the surviving texts, including a gap in the Annals that is four books long.
Tacitus - Wikipedia

לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק׃

Why do nations assemble, and peoples plot vain things;

יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ׃

kings of the earth take their stand, and regents intrigue together against the LORD and against His anointed?

נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ׃

“Let us break the cords of their yoke, shake off their ropes from us!”

יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֝דֹנָ֗י יִלְעַג־לָֽמוֹ׃

He who is enthroned in heaven laughs; the Lord mocks at them.

אָ֤ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּֽבַחֲרוֹנ֥וֹ יְבַהֲלֵֽמוֹ׃

Then He speaks to them in anger, terrifying them in His rage,

Psalms 2:5

לַמְנַצֵּ֥חַ עַֽל־הַגִּתִּ֗ית מִזְמ֥וֹר לְדָוִֽד׃

For the leader; on the gittith. A psalm of David.

Psalms 8:1
 
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MMS

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Tacitus - Wikipedia

לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק׃

Why do nations assemble, and peoples plot vain things;

יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ׃

kings of the earth take their stand, and regents intrigue together against the LORD and against His anointed?

נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ׃

“Let us break the cords of their yoke, shake off their ropes from us!”

יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֝דֹנָ֗י יִלְעַג־לָֽמוֹ׃

He who is enthroned in heaven laughs; the Lord mocks at them.

אָ֤ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּֽבַחֲרוֹנ֥וֹ יְבַהֲלֵֽמוֹ׃

Then He speaks to them in anger, terrifying them in His rage,

Psalms 2:5

לַמְנַצֵּ֥חַ עַֽל־הַגִּתִּ֗ית מִזְמ֥וֹר לְדָוִֽד׃

For the leader; on the gittith. A psalm of David.

Psalms 8:1

i dont accept your language Canaan :leostare: what part of "Thou art my son" do you not comprehend?

you need people. I need the lord :gucci:

Genesis 26:34-35
34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

35 Which were a grief of mind unto Isaac and to Rebekah.

play with subtitles



song length 3:06
https://www.thecoli.com/posts/40539374/

:wow:

All of your ways are wicked, such that you graft yourselves together in wickedness
Gog and Magog - Wikipedia
 
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Ish Gibor

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i dont accept your language Canaan :leostare: what part of "Thou art my son" do you not comprehend?

you need people. I need the lord :gucci:

Genesis 26:34-35


play with subtitles



song length 3:06
https://www.thecoli.com/posts/40539374/

:wow:

All of your ways are wicked, such that you graft yourselves together in wickedness
Gog and Magog - Wikipedia


You are so dumb that you will cite from Wikipedia, not knowing the authors and the fidelity. The people I’ve posted are authoritative in theology. They actually understand these scriptures from the root in historical context. Whereas you conform to what you think it is. This is delusional at best !

Tell dumbass, where was Gog and Magog located and what ethnic groups lived there? :stopitslime:
 

MMS

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You are so dumb that you will cite from Wikipedia, not knowing the authors and the fidelity. The people I’ve posted are authoritative in theology. They actually understand these scriptures from the root in historical context. Whereas you conform to what you think it is. This is delusional at best !

Tell dumbass, where was Gog and Magog located and what ethnic groups lived there? :stopitslime:
you would know best Canaan :mjgrin:
 

ABlackMan

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I think the difference is Jesus.

CORRECT ME IF WRONG

But to simplify.

Christians/alCatholics believe Jesus is the way to salvation.

Muslims Jews believe solely GOD/ALLAH is the only way and Jesus was only a prophet.
Muhammad? Well I guess him being a prophet works in the way of Mark or Moses right
 

MMS

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Dumbass, answer the question! Where was Gog and Magog located and what ethnic groups lived there? From where!

And with that being said, what ethnic groups populated Canaan?
:francis:


giphy.gif


The 2nd Psalm of David

1 Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

Proverbs 3:11-12

11 My son, do not despise the LORD’s discipline

or be weary of his reproof,

12 for the LORD reproves him whom he loves,

as a father the son in whom he delights.
 

Ish Gibor

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giphy.gif




Proverbs 3:11-12

Dumbass, answer the question! Where was Gog and Magog located and what ethnic groups lived there? From where!

And with that being said, what ethnic groups populated Canaan?
 

MMS

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Dumbass, answer the question! Where was Gog and Magog located and what ethnic groups lived there? From where!

And with that being said, what ethnic groups populated Canaan?
Why are you so frustrated over your heritage? Arent you proud of Israel? :mjgrin:


There is a numinous naturally residing within
One moment it goes, the next it comes,
And no one is able to conceive of it.
If you lose it you are inevitably disordered;
If you attain it you are inevitably well ordered.
Diligently clean out its lodging place
And its vital essence will naturally arrive
Still your attempts to imagine and conceive of it.
Relax your efforts to reflect on and control it.
Be reverent and diligent
And its vital essence will naturally stabilize.
Grasp it and don't let go
Then the eyes and ears won't overflow
And the mind will have nothing else to seek.
When a properly aligned mind resides within you
The myriad things will be seen in their proper perspective

:slapfight:
https://www.thecoli.com/posts/40531436/

Isaiah 40:27-31

27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall utterly fall:

31 But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
 
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Ish Gibor

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Why are you so frustrated over your heritage? Arent you proud of Israel? :mjgrin:






The dumbass above can't answer basic questions. And I am not to follow authoritative scholarly sources by the people who do primary field research, accounting to this dumbass? :rudy:
Well, I don't think so:russ:


Scholars 20 For 20 #1 Dr Richard S. Hess "Passover, Prophecies, Deut 28, Emar, Mari"





:steviej:


Richard S. Hess Publications | Denver Seminary

Books Authored
  • The Old Testament: A Historical, Theological, and Critical Introduction, Grand Rapids: Baker Academic, 2016.
  • Studies in the Personal Names of Genesis 1-11, Alter Orient und Altes Testament Band 234. Kevelaer: Butzon & Bercker; Neukirchen-Vluyn: Neukirchener, 1993. Reprinted, Winona Lake: Eisenbrauns, 2009.
  • Israelite Religions: An Archaeological and Biblical Survey, Grand Rapids: Baker, 2007. Translated into Korean June 2009.
  • Song of Songs, Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids: Baker, 2005. Korean translation, 2020.
  • Joshua. An Introduction and Commentary, Tyndale Old Testament Commentaries 6. Leicester and Downers Grove: IVP, 1996. Reprinted, 2008. Translated into Chinese, Portugese, and Italian.
  • Amarna Personal Names, American Schools of Oriental Research Dissertation Series 9. Winona Lake: Eisenbrauns, 1993.
  • Amarna Proper Names, Ph.D. Dissertation, Hebrew Union College, Cincinnati. Ann Arbor: University Microfilms, 1984.

Founder and Editor of Bulletin for Biblical Research Supplements Series
  • Exploring the Composition of the Pentateuch, edited by L. S. Baker Jr., Kenneth Bergland, Felipe A. Masotti, and A. Rahel Wells. BBRSupplement 27. University Park: Eisenbrauns, 2020.
  • Death and Divine Judgement in Ecclesiastes by Kumiko Takeuchi. BBRSupplement 26. University Park: Eisenbrauns, 2019.
  • You Shall Know that I Am Yahweh: An Inner-Biblical Interpretation of Ezekiel’s Recognition Formula by John F. Evans. BBRSupplement 25. University Park: Eisenbrauns, 2019.
  • The Law’s Universal Condemning and Enslaving Power: Reading Paul, the Old Testament, and Second Temple Jewish Literature by Bryan Blazosky. BBRSupplement 24. University Park: Eisenbrauns, 2019.
  • A New Look at Atonement in Leviticus: The Meaning and Purpose of kipper Revisited by James Greenberg. BBRSupplement 23. University Park: Eisenbrauns, 2019.
  • Signs of Continuity: The Function of Miracles in Jesus and Paul by Greg Rhodea. BBRSupplement 22. University Park: Eisenbrauns, 2019.
  • “I Will Walk Among You:” The Rhetorical Function of Allusion to Genesis 1-3 in the Book of Leviticus by G. Geoffrey Harper. BBRSupplement 21. University Park: Eisenbrauns, 2018. 978-1-57506-973-9.
  • Poor and Rich in James: A Relevance Theory Approach to James’s Use of the Old Testament by Nelson R. Morales. BBR Supplement 20. University Park: Eisenbrauns, 2018. ISBN: 978-1-57506-782-7.
  • Bearing Yhwh’s Name at Sinai: A Reexamination of the Name Command of the Decalogue by Carmen Joy Imes. BBR Supplement 19. University Park: Eisenbrauns, 2018. ISBN: 978-1-57506-772-8.
  • Trees and Kings: A Comparative Analysis of Tree Imagery in Israel’s Prophetic Tradition and the Ancient Near East by William R. Osborne. BBR Supplement 18. Winona Lake: Eisenbrauns, 2018. ISBN: 978-1-57506-750-6.
  • Making Sense of the Divine Name in Exodus: From Etymology to Literary Onomastics by Austin Surls. BBR Supplement 17. Winona Lake: Eisenbrauns, 2017. ISBN: 978-1-57506-483-3.
  • Hope for a Tender Sprig: Jehoiachin in Biblical Theology by Matthew H. Patton. BBR Supplement 16. Winona Lake: Eisenbrauns, 2017. ISBN: 978-1-57506-477-2.
  • Hostility in the House of God: An Investigation of the Opponents in 1 and 2 Timothy by Dillon T. Thornton. BBR Supplement 15. Winona Lake: Eisenbrauns, 2016.
  • Honor, Shame, and Guilt: Social-Scientific Approaches to the Book of Ezekiel by Daniel Y. Wu. BBR Supplement 14. Winona Lake: Eisenbrauns, 2016.
  • “Did I Not Bring Israel Out of Egypt?” Biblical, Archaeological, and Egyptological Perspectives on the Exodus Narratives, edited by James K. Hoffmeier, Alan R. Millard, and Gary A. Rendsburg. BBR Supplement 13. Winona Lake: Eisenbrauns, 2016.
  • Paul and His Mortality: Imitating Christ in the Face of Death by R. Gregory Jenks. BBR Supplement 12. Winona Lake: Eisenbrauns, 2015.
  • Wealth in Ancient Ephesus and the First Letter to Timothy: Fresh Insights from Ephesiaca by Xenophon of Ephesus by Gary C. Hoag. BBR Supplement 11. Winona Lake: Eisenbrauns, 2015.
  • Wrestling with the Violence of God: Soundings in the Old Testament, edited by M. Daniel Carroll R. and J. Blair Wilgus. BBR Supplement 10. Winona Lake: Eisenbrauns, 2015.
  • Sacred Ritual: A Study of the West Semitic Ritual Calendars in Leviticus 23 and the Akkadian Text Emar 446, by Bryan C. Babcock, BBR Supplement 9. Winona Lake: Eisenbrauns, 2014.
  • Melchizedek’s Alternative Priestly Order: A Compositional Analysis of Genesis 14:18-20 and Its Echoes throughout the Tanak, by Joshua G. Mathews, BBR Supplement 8. Winona Lake: Eisenbrauns, 2013.
  • Poetic Imagination in Proverbs: Variant Repetitions and the Nature of Poetry, by Knut Martin Heim, BBR Supplement 4. Winona Lake: Eisenbrauns, 2013.
  • Toward a Poetics of Genesis 1-11: Reading Genesis 4:17-22 in Its Ancient Near Eastern Background, by Daniel DeWitt Lowery, BBR Supplement 7. Winona Lake: Eisenbrauns, 2013.
  • The Iron Age I Structure on Mt. Ebal: Excavation and Interpretation, by Ralph K. Hawkins, BBR Supplement 6. Winona Lake: Eisenbrauns, 2012.
  • Divine Sabbath Work, by Michael H. Burer, BBR Supplements 5. Winona Lake: Eisenbrauns, 2012.
  • Critical Issues in Early Israelite History, co-editor with G. A. Klingbeil and P. J. Ray Jr., BBR Supplements 3. Winona Lake: Eisenbrauns, 2008.
  • War in the Bible and Terrorism in the Twenty-First Century, co-editor with E. A. Martens, BBR Supplements 2. Winona Lake: Eisenbrauns, 2008.
  • Bridging the Gap: Ritual and Ritual Texts in the Bible, by Gerald A. Klingbeil, BBR Supplements 1. Winona Lake: Eisenbrauns, 2007.
Editor of Septuagint Commentary Series with S. Porter and J. Jarrick
  • Isaiah by Ken M. Penner. Leiden: Brill, 2020.
  • Proverbs: A Commentary Based on Paroimiai in Codex Vaticanus by Al Wolters. Leiden: Brill, 2020.
  • Leviticus: A Commentary on Leueitikon in Codex Vaticanus by Mark A. Awabdy. Leiden: Brill, 2020.
  • Baruch and the Epistle of Jeremiah: A Commentary Based on the Texts in Codex Vaticanus, by Sean A. Adams. Leiden: Brill, 2014.
  • Amos: A Commentary Based on Amos in Codex Vaticanus, by W. Edward Glenny. Leiden: Brill, 2013.
  • Exodus: A Commentary on the Greek Text of Codex Vaticanus, by Daniel M. Gurtner. Leiden: Brill, 2013.
  • Hosea: A Commentary Based on Hosea in Codex Vaticanus, by W. Edward Glenny. Leiden: Brill, 2013.
  • 1 Esdras: Introduction and Commentary on the Greek Text in Codex Vaticanus, by Michael F. Bird. Leiden: Brill, 2012.
  • Jeremiah: A Commentary Based on Ieremias in Codex Vaticanus, by Georg A. Walser. Leiden: Brill, 2012.
  • Ezekiel: A Commentary Based on Iezekiēl in Codex Vaticanus, by John W. Olley. Leiden: Brill, 2009.
  • Tobit, by Robert J. Littman. Leiden: Brill, 2008.
  • Genesis, by Susan Brayford. Leiden: Brill, 2007.
  • 4 Maccabees, by David A. deSilva. Leiden: Brill, 2006.
  • 3 Maccabees, by N. Clayton Croy. Leiden: Brill, 2005.
  • Joshua: Jesus Son of Naue in Codex Vaticanus, by A. Graeme Auld. Leiden: Brill, 2005.
  • Issues in Bible Translation, comprising The Bible Translator 56/3 (July 2005), co-editor with P. Towner.
  • Research assistant for The Dictionary of Classical Hebrew: Volume 1: Aleph, ed. D. J. A. Clines, Sheffield: Academic Press, 1993.
Bible Translations and Notes
  • Member, Committee on Bible Translation, New International Version, 2011-present.
  • Editorial Board, NIV 2011 Study Bible. Grand Rapids: Zondervan, 2010-2015.
  • Content Reviewer, NIV Stewardship Study Bible. Grand Rapids: Zondervan, 2009.
  • Translation of 1 and 2 Kings for New Common Bible, Nashville: Abingdon , 2008-2009.
  • Introduction and exegetical notes on Joshua for the Holman Standard Bible Translation, 2006.
  • Editorial Review of translation of Numbers for English Standard Version, 2001.
  • Editorial Review of translation of Ezra, Nehemiah, and Esther for Broadman and Holman Standard Bible Translation, 2000-2002.
  • Translation of Exodus 24-40 for Broadman and Holman Standard Bible Translation, 1999.
  • Revision reports for the translation of the New International Version's books of Joshua and of Judges, 1997.
  • Revision of the translation, text critical notes, exegetical notes, introduction, and cross references of the New American Bible's Book of Joshua, 1996.

Blog Contributions
Writing, Speaking, and Editorial Projects
  • “Is the Old Testament Reliable? With Dr. Richard S. Hess,” Radio.com Live interview, September 2, 2020, https://www.radio.com/podcasts/kind...ent-reliable-with-dr-richard-s-hess-328130452
  • Founder and Editor, Denver Journal: An Online Review of Current Biblical and Theological Studies, Denver Seminary Website, 1998-present.
  • Organizer, 10 Biblical Studies Conferences, Denver Seminary, 2000-present.
  • Adviser or External Examiner for Ph. D. dissertations in universities in the U.S.A., Australia, and Great Britain.
  • Editor, Bulletin for Biblical Research, 2005-2015.
  • Founder and Editor, Bulletin for Biblical Research Supplements Series, 2007-present.
  • “Did Anyone in Ancient Israel Really Believe in God?” in God and Religion through the Ages. DVD. Biblical Archaeology Society Lecture Series, 2014.
  • Agreement to write a commentary on the books of Kings, New International Commentary on the Old Testament, Eerdmans.
  • Editor for a series of Classical Hebrew grammars, Sheffield Academic Press: Sheffield, 1995-2004.
  • Peer Reviewer of Grant Applications for Israel Science Foundation.
  • Editorial work in evaluating manuscripts for Baker, Eisenbrauns, Inter-Varsity Press (U.K. and U.S.A.), Oxford University Press, American Schools of Oriental Research Dissertation Series, Bulletin of the American Schools of Oriental Research, Hebrew Studies, Journal of the American Oriental Society, Journal of Religion and Popular Culture, Near East Archaeological Society Bulletin, and Science & Christian Belief.
 
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MMS

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Answer this first:
why do you need another authority to give you legitimacy? :jbhmm:

Psalm 2:8
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.


Bakenranef - Wikipedia

Most writers, however, agree in stating that once a disease, which horribly disfigured the body, broke out over Egypt; that king Bocchoris, seeking a remedy, consulted the oracle of Hammon, and was bidden to cleanse his realm, and to convey into some foreign land this race detested by the gods. The people, who had been collected after diligent search, finding themselves left in a desert, sat for the most part in a stupor of grief, till one of the exiles, Moses by name, warned them not to look for any relief from God or man, forsaken as they were of both, but to trust to themselves, taking for their heaven-sent leader that man who should first help them to be quit of their present misery. They agreed, and in utter ignorance began to advance at random. Nothing, however, distressed them so much as the scarcity of water, and they had sunk ready to perish in all directions over the plain, when a herd of wild asses was seen to retire from their pasture to a rock shaded by trees. Moses followed them, and, guided by the appearance of a grassy spot, discovered an abundant spring of water. This furnished relief. After a continuous journey for six days, on the seventh they possessed themselves of a country, from which they expelled the inhabitants, and in which they founded a city and a temple.

— Tacitus, Histories, 5.3



why do you feel so detestable? :jbhmm:
 

Ish Gibor

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Answer this first:
Dumbass "wikipedia scholar", answer the question! Where was Gog and Magog located and what ethnic groups lived there? From where!

And with that being said, what ethnic groups populated Canaan?


454px-Wien-_Parlament-Tacitus.jpg


Histories (Latin: Historiae) is a Roman historical chronicle by Tacitus. Written c. 100–110, it covers c. 69–96, a period which includes the Year of Four Emperors following the downfall of Nero, as well as the period between the rise of the Flavian Dynasty under Vespasian and the death of Domitian.
Histories (Tacitus) - Wikipedia


Publius (or Gaius) Cornelius Tacitus[note 1] (/ˈtæsɪtəs/ TASS-it-əs, Latin: [ˈtakɪtʊs]; c. AD 56 – c. 120) was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.[2][3] He lived in what has been called the Silver Age of Latin literature, and has a reputation for the brevity and compactness of his Latin prose, as well as for his penetrating insights into the psychology of power politics.

The surviving portions of his two major works—the Annals (Latin: Annales) and the Histories (Latin: Historiae)—examine the reigns of the emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD).[4]These two works span the history of the Roman Empire from the death of Augustus, in 14 AD, to 70 AD in the First Jewish–Roman War of 66–73. There are substantial lacunae in the surviving texts, including a gap in the Annals that is four books long.
Tacitus - Wikipedia
 
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