History is not static and definitions do change over time. So it is not incorrect to look back at history and see it through a new lens.
I agree.
Most of these new families were consisting of mulatto elites who benefitted from their white patriarchal line, most likely negotiated by black female slaves to accelerate the chance of their offsprings to get freedom. This has translated into these offsprings being able to build wealth and acquire education through that boost. It cannot be denied nor skipped over.
I don't think anyone is this thread has denied this.
Yes we can acknowledge perservance, and the determination to establish these families which span centuries but the above cannot be ignored.
No one as ignored this.
Are they a part of AA history, of course.
I think the issue is that people are claiming that they are not which is akin to revisionist history. A privliged mulatto elite existed. That's a fact. But in America, mulatto people still encompassed the range and span of blackness and still do. This was not the West Indies or Brazil, so there was no "buffer" class. There was no middle race so applying that lens when looking at American history doesn't work.
And it's absolutely fine to take a look at history through a new and improved lens. We have to be careful though especially as it relates to race.
Genetically, race doesn't exist. And if you say that it does, then we need to define it genetically.
I keep hearing the "average black american". What is the average black american? And what is the average black experience? Is it struggle?
If someone does not share in that struggle experience, does that put them outside the frame of blackness?
My definition of race is that it is a lived experience. Race exists, not genetically, but through how we live and move in the world.
Many of these folks lived in a time where a drop of black blood made a person black. That idea dictated how these people lived and moved in the world around them.
They lived their lives as black people in black neighborhoods. Went to black schools. Belong to black clubs and black churches. They experienced blackness. And this manifested on their physical bodies, not in the form of darker skin, but in the form of stress, depression, insecurity and fear that is shared by all black people everywhere in a white supremacist dominated society.
And blackness is so wide and so vast and so diverse, that we have enough room for their experiences too.
So yes. Black people struggled. Black people continues to struggle. There were black people that didn't struggle and neither continues to struggle.
Struggle blacks don't represent the plight of non-struggle blacks.
Non-struggle blacks don't represent the plight of struggle blacks.
But its all black.