Essential Afro-Latino/ Caribbean Current Events

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DANE and its figures: the other face of racism and statistical genocide in Colombia

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Photo: @PartidoFARC

By Glenda Palacios
Published in November 29, 2019

National population and housing censuses represent the largest statistical operation in a country, since they are the primary source of information. The results are the basis for the design and implementation of public policies and programs, for investment decisions and private studies (Tacla, 2006).

Recently, Colombia's National Administrative Department of Statistics (Departamento Administrativo Nacional de Estatística, DANE) published the National Population and Housing Census (Censo Nacional de Población y Vivienda, CNPV) of 2018. This effort suposedly implemented the ethnic differential approach with ethnic peoples as a methodological and analytical tool with the objective of generating inclusion and avoiding skewing in the estimates. It should be noted that, in the previous censuses, there was evidence of underreporting of the black, Afro-Colombian, raizal or palenquera population and the lack of disaggregated statistics that allowed for differential analyzes.

In general terms, the Colombian government spent $18,565,277,600 pesos to guarantee the quality of the data generated by the census on the Afro-Colombian population. This figure, in per capita terms, was approximately 3,891 pesos per black, Afro-Colombian, raizal or palenquero inhabitant in the country. Indeed, it is a low investment if you think about the challenges of the ethnic approach, which seeks to cover dynamics and unexplored territories. However, this investment could have been cost-efficient if they had worked, in an articulated manner, with the population under analysis and other institutions with experience in the field.

According to the 2018 Census, of the total of 48,258,494 inhabitants of Colombia, only 6.8% self-identify as black, Afro-Colombian, mulatto or Afro-descendant. This result has been the subject of debate for four main reasons. First due to the sharp decline in the black population both in absolute and relative terms. This ethnic group went from having 4,711,659 inhabitants in 2005 to 2,982,234 in 2018, that is, a sub-registry of at least 1,729,425 inhabitants. This figure is not negligible when we notice that the population of Quito, the capital of Ecuador, is 1,619,000 inhabitants. In this way, Colombia's black population decreased its participation by more than 5 percentage points, from 11% in 2005 to 6.18% in 2018.

This decrease, according to the country's demographic experts, cannot be explained by immigration reasons because immigration has not been a recent phenomenon in Colombia. From the perspective of ethnic leaders and communities, this population loss makes no sense in the face of the strong mobilization and massive campaigns for self-recognition that have been taking place since 2000. For DANE, the fault lies with people who did not want to recognize themselves, while historical sources show that the reduction of the black population in the country is due to old laws of "improving" the nation, thus applying whitening policies and putting the black population as the military target. In any case, this result has negative implications in the construction of a multicultural and multiethnic nation. The systematic continuity of the statistical invisibility of a population victimized by racism, violence and inequality aggravates their life situations and increases distrust and low credibility in government entities. These results have crucial implications for government investments since they weigh the amount of resources allocated based on population size.

Second, there is a significant difference between the ethnic population estimated by the CNPV (1,729,425 inhabitants) and the results of the Quality of Life Survey (Encuesta de Calidad de Vida, ECV) (4,671,160 inhabitants) carried out by the same institution. This indicates that estimates depend on how they are done and by whom, rather than on objective conditions such as the settled population. What draws attention primarily is that the census, by its nature — it surveys all individuals in a selected area — should yield more reliable and accurate data than the ECV since the latter is based on household sampling, that is, it selects certain individuals from an area and not all. Therefore, unlike what the director of DANE said, the ECV data does not solve the under-reporting, because the official population figures are those of the CNPV and constitute the main source used by the institutions to make public policy decisions.

Third, DANE, as the governing body of generating the country's main statistical information, does not design efficient or articulated collection methods such as the use of administrative records. Countries like Ecuador have solved their census problems using administrative records, which consist of taking advantage of information available to individuals in other sources of information such as Sisben (System of Identification of Social Program Beneficiaries), ICFES (Colombian Institute for the Promotion of Higher Education) and public service receipts. DANE has already been aware of this methodology for more than 10 years, so that it could have used the information from Sisben, which also has objective measures such as photos of ID cards. With this, not only would a significant amount of resources have been saved, but an efficient, quality and credible census would have been implemented, strengthening the inter-institutional articulation, implementing the ethnic approach and generating credibility. However, it would be hard to believe that an entity like DANE did not know about this. As economists Daron Acemoglu and James Robinson show in the book Why Nations Fail, these are deliberately cases of corruption and misuse of resources, since they ensure higher incomes and the continuity of those who have historically been in power.

Fourth and last, DANE did not evaluate the inappropriateness of grouping the majority of the black population into a single category: “Question 37: According to your culture, community, or physical features... are you or do you recognize yourself as: Black, mulatto, Afro-descendant, Afro-Colombian?”. To generate greater self-recognition, this entity should know that there is an important difference between recognizing oneself as moreno, mulatto, Afro-descendant or black. It has been shown that in societies with persistent effects of the white-European invasion, whitening and lighter skin tones generate privileges whether symbolic or material compared to people of dark skin tones. Consequently, the ungrouping was necessary, generating a category for each one (black, mulatto, Afro-descendant, Afro-Colombian).

Given the above, some of the technical and operational problems that the CNPV had are detailed below. This would help to understand why the results generated by DANE are not reliable, since they lack coverage, quality and representativeness. These points were constructed using the Report Committee of Experts for the Evaluation of the National Population and Housing Census of Colombia 2018. This committee is made up of Carlos Ardila, Yolanda Bodnar, Carmen Elisa Flórez, Ciro Martínez, Álvaro Pachón, Magda Ruíz and Piedad Urdinola. This report was funded by DANE.

1) The guiding principles of a national population and housing census are universality, simultaneity, periodicity and individual enumeration. Universality indicates that a census must include all persons residing in the area to be surveyed regardless of their type (nationality, religion, ethnic group, etc.). However, DANE had a very important census omission in the non-central departments of Colombia, or where the black, Afro-Colombian, raizal or palenquera population has historically settled, such as Valle del Cauca (15.3%), the Archipelago of San Andrés, Providencia and Santa Catalina (21.2%), Nariño (18.1%), Chocó (14.5%) and Cauca (15.1%); while in places like Bogotá, Caldas and Antioquia this percentage of omission did not even exceed 8%. There is a systematic error, which indicates that the omission was not random but that it is concentrated in the historically excluded departments and with the largest black, Afro-Colombian, raizal or palenquera population.

Regarding simultaneity, it is said that all people should be surveyed at the closest possible dates. However, DANE took ten months in the process, although the operation was planned to be done in six months and the international recommendation proposes three months of collection as a maximum period. To clarify the problems that this generates, let's think about the coffee growing axis where more than 44,000 workers from other parts of the country arrive in the region in order to take advantage of the agricultural boom. If the census takes time to take place simultaneously, these workers who migrate mainly from places like Tolima, Valle del Cauca and Chocó will not be surveyed in their place of origin, or in the place where they now reside temporarily. So the population sizes of those cities or places where they migrate from are reduced.

In relation to periodicity, it is indicated that a census must have comparable information. In Colombia, given that the last census was carried out in 2005, the CNPV should've been carried out in 2015, in order to have comparable information on a fixed sequence. According to national experts Ardila, Bodnar, Flórez, Martínez, Pachón, Ruiz and Urdinola (2019), such a high collection period is affected by internal migration.

So far it has been observed that DANE violated the three basic and fundamental principles for conducting a quality census, such as universality, simultaneity and periodicity.

2) The expert report shows that DANE played a passive role during the operation, meaning that high coverage was not achieved. For example, contracts with office hours prevailed, preventing flexible times to survey during weekends, holidays and night hours. This system did not cover the experiences learned in previous censuses or international recommendations.

3) DANE did not carry out a cartographic update, which implied a greater number of visits than those scheduled, thus extending the time of the operation.

4) The report shows the weakness in the pilot tests and in the training of personnel. For example, only 38.2% of those attending the learning process passed the requirement to survey (931 total attendees), which led to low census yields and to extend the collection period over and over again.

5) There were technical problems for the training of personnel from ethnic villages, such as low internet access, intermittent connections and reduced spaces for training. Additionally, the required staff was not hired: of 3,291 people needed for indigenous peoples, only 3,130 were hired and, in the black communities, of the 3,634 people required, only 3,494 were hired.

6) The report emphasizes that in the municipal capitals, especially in large cities or regions such as Bogotá, Barranquilla, Cesar, Valle and Los Santanderes, the question of self-recognition was not asked or only applied according to the census taker's criteria. A case in Cali is highlighted in which the CNPV supervisor, after having spent 2 months of collection, told census takers that now they would ask the person if they belonged to any ethnic group.

7) They made statistical imputation of the missing figures in determining variables such as school attendance, fertility and housing. With regard to housing, the report indicates that in all cases the vast majority of imputed homes are assigned to the category of best condition. This means that the households that did not respond or did not have information about their homes, were given the same information of the homes with better roofs, floors and walls. This skewing indicates that there was an over estimate of living conditions, attributing better conditions than they actually have. This of course has an impact on public policy decisions since artificially it could be considering a decrease in poverty levels measured through household conditions and access to public services. In relation to the question on fertility, the highest concentration of responses ‘does not inform’ happened in Vaupés and Chocó, with more than 30%.

It is important to highlight then that the problems not only fall on the ethnic variable, but also that there are errors in other fundamental variables for the calculation of poverty, life expectancy and human capital formation.

The Director of DANE, knowing about this whole scenario, affirms that it is the people's fault for not recognizing themselves. Indeed, these results are an act of racism against the black population, which despite so much effort and mobilization to generate a change, were marked by negligence and lack of rigor in this entity. The truth is that this is not a new phenomenon, on the contrary it is old and has been implemented by white elites throughout the national territory. The book Rutas de Libertad (2010) teaches us that at the time of Independence one of the most urgent needs was the control of the Afro-descendant population. That population had to be decimated by any means. So they were sent to war to die, in the plantations were hidden by their masters and to the palenques they ran for refuge and freedom. The present time is the same: they are still being killed, the masters of the government hide them and they are not counted because they are far away, located in palenques where the census takers do not arrive.

For history it has already been written that no matter how many efforts are made for self-recognition, ethnic statistical invisibility prevailed and the opportunity to build trust between the government and the community — to strengthen the rigor in the sources of information and to advance in the inclution — was denied. DANE could turn a “blind eye” and continue to blame the invisibilized for not knowing their true living conditions, in the end they are killing them and the credibility they have does not add up. However, if DANE wants to change the course of this story, there is still an open window: first it must recognize that it violated the technical and community agreements, and second it must implement the methodology of compensated and adjusted population, this implies going to the territories it has never gone to, ask the questions it has never asked and work horizontally with the community. None of this would be necessary if it had heard them from the beginning.
 

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Uruguay celebrates Candombe and Afro-descendant Heritage Day

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Candombe is the standard bearer in this exaltation of Afro-descendant culture and its importance in the construction of Uruguayan culture. Photo: @CdeCandomberasP

Published December 3, 2019

The United Nations Educational, Scientific and Cultural Organization (Unesco) recognized this manifestation as Intangible Cultural Heritage of Humanity, to give visibility to this African heritage.

The Afro-descendant people of Uruguay began on December 3 the celebration of National Day of Candombe, Afro-Uruguayan Culture and Racial Equity, a celebration that exalts the African culture bequeathed by slaves since their arrival in Uruguayan lands in 1743.

Candombe represents the root of the fusion of musical, mystical, religious and dance aspects inserted in everyday life since the time of the colony settled in Uruguay and throughout Latin America.

For the deployment of this holiday, different activities are prepared throughout Uruguay, organized by the Secretariat of Ethnic-Racial Equity and Migrant Populations of Uruguay.



In 2019, an agenda was published that began on Tuesday, December 3 with the release of the album Música Negra de la Ciudad de Montevideo Volúmen II, followed by the unveiling of a Memory Site Plate will be held at 6:00 p.m. (Local Time), an act that will be formalized by the comparsa lubola group Cuareim 1080.

Likewise, at 7:00 p.m. (Local Time), the Candombe and Afro-Descendant Culture Seminar will begin, an activity that will give rise to the coming event on Sunday, December 8 of this year with the comparsas and a closing with traditional musical groups and candombe bands.

The main objective of this holiday is the valuation and dissemination of the Afro-Uruguayan contribution to the construction of the country and its culture, in direct remembrance of December 3, 1978 when the African drums rang for the last time before the vacating and demolition of the Mediomundo Tenement.

Uruguay celebrates Candombe and Afro-descendant Heritage Day
 

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VIOLENCE AND ELECTORAL SABOTAGE HOURS BEFORE THE ELECTIONS IN DOMINICA

December 5, 2019, 7:43 am.

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The island's prime minister denounces that there are foreign hands in the tense pre-electoral situation (Photo: Dominica News Online)

The Commonwealth of Dominica will hold this Friday, December 6, the general elections to elect the Prime Minister and the 21 members of the House of Assembly, who will henceforth designate the Head of State.

Until now, although there is a complex political scenario framed with multiple acts of violence, Prime Minister Roosevelt Skerrit has confirmed compliance with due electoral process.

These manifestations have been nourished by the unqualified statements of the OAS Secretary General, Luis Almagro, who has promoted since November the false narrative of "fraud" in these elections.

Similarly, right-wing opposition candidate Lennox Linton has orbited in this trajectory of delegitimizing the elections, demanding an electoral reform.

Since the OAS has pointed out its intentions to be an "essential" arbitrator with the sending of an Electoral Mission to the island, Premier Skerrit has warned of innumerable maneuvers of interference by external forces in the general elections.

In order to continue nullifying the electoral process in Dominica, other factors are added:
  • The development of "civil" groups that try to strengthen the demands of opponent Linton begins. They are conglomerated in the Electoral Reform Effort Group.
  • The Electoral Reform Effort Group is mainly made up of Church leaders and businessmen.
  • Loftus Durand, leader of the Dominica Concerned Citizens Movement (CCM), has prepared the campaign for "transparent" elections since last year. As a matter of fact, in a radio show this year, he confessed about his meetings with senior people from the United States, who recommended "having more people on the streets talking about their rights." More than a recommendation, it is understood that it was a boost of all kinds to a successive regime change operation.
  • Protesters violently blocked the roads to the main airport with debris, and airlines and cruise companies were forced to cancel their services. This was denounced by Prime Minister Skerrit in the last press conference prior to the elections and said that this significantly affects the economy of the island.
The plan to fuel the violent protests from within a framework of color revolution is becoming clearer from the outside, with the OAS spreading the narrative of electoral "fraud" without being able to prove it. Such a coup manual mirrors what happened in Bolivia, and unsuccessfully in Venezuela and Nicaragua.



This broad scenario of recurring interference, which concerns a choreography of events that are meant to frustrate and, above all, delegitimize the elections in Dominica, is — at a few hours before the elections — an opening for the next phase of post-election regime change.

Geopolitically, the urgency of the United States in the coup lies in the fact that Dominica opened its doors to Chinese investors, who have financed the construction of a new international airport and the construction of hotels to promote tourism development.

On the other hand, it is crucial for Washington to maintain its commercial dominance over China in the Western hemisphere, but it is much more important to maintain its political-economic and military influence over the Latin American and Caribbean region.

VIOLENCE AND ELECTORAL SABOTAGE HOURS BEFORE THE ELECTIONS IN DOMINICA
 

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Dominica: PM Skerrit Sworn in as OAS Recognizes Victory

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The re-elected prime minister contrasted that, despite the fact that many violent incidents occurred in the days leading up to the elections, the election took place in a peaceful atmosphere. | Photo: Cubadebate

Published 7 December 2019

My purpose as a ruler will be to reach out to the most vulnerable sectors and interact with the people so that they know the government programs, so that there is more sense of belonging," the leader of the Dominica Labour Party (DLP) said.


The Dominican Prime Minister, Roosevelt Skerrit was sworn in Saturday after his Dominica Labour Party successfully won the elections held on Friday, while the Organization of American States (OAS) recognizes the victory.

RELATED:
Dominica's Labor Party Wins Landslide Victory


During his speech, Skerrit thanked his voters, "they never abandoned me and placed their trust for another five-year term at the head of the government (...) I thank my campaign team and party militants," he said.

The leader of the Dominica Labour Party (DLP) reiterated that all the people who voted, exercised their right without any problems and stressed that the island is a mature nation, which respects the rule of law.

"We fight as a team and win as a team thanks to the confidence placed by the people of Dominica in exercising their constitutional right to freely elect their leaders," the leader said, highlighting that the elections were fair and free.

The re-elected prime minister also contrasted that, despite the fact that many violent incidents occurred in the days leading up to the elections, the election took place in a peaceful atmosphere.



In his address, he also announced that he will begin an electoral reform process immediately, a process in which national and international jurists will be consulted to shape the reform focused on a rule to verify the real identity of voters.

Skerrit also called the leader of the opposition to talk about urgent issues that he said can be resolved together as structures that form part of the state.

“We have to get more involved with people, we have to create mechanisms to improve the relationship with the parliamentary opposition and all of us must understand that we have a responsibility that should take care of the interest of the nation. We have to work together, work for the peace and reconciliation of our country,” he said.

For his part, the opposition leader of the United Workers' Party (UWP) Lennox Linton, spread a message on social networks in which he expressed that his party "does not recognize the results of the electoral process, nor the winning government." According to Linton, there was an alleged "electoral fraud" orchestrated by the government and asked the population to demand new elections, without giving further details of the steps to follow.

On the other hand, the Organization of American States (OAS) also issued a preliminary report Saturday in which "congratulates the Government on its new term in office and notes that this reflects the will of the people."



The OAS also called the leader of the opposition to "collaborate in bridging the political divide that currently exists in the country."

The provisional results indicate that the DLP won 17 of the 21 seats in the National Assembly, the remaining four are part of the UWP.

Several regional leaders and organizations sent their congratulations to Dominica for its democratic process such as Caricom, Cuba and Venezuela.



Dominica: PM Skerrit Sworn in as OAS Recognizes Victory
 

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CARICOM Ratifies Ties with Africa in Kenya

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Caricom | Photo: @AndrewHolnessJM

Published 12 December 2019

Prime Ministers Andrew Holness of Jamaica, and Mia Amor Mottley, of Barbados, reiterated at the Summit the common aspiration to advance in the mission of the ACP member peoples.


Representatives of the Caribbean Community (CARICOM) ratified the commitment to multilateralism during the Ninth Summit of Heads of State and Government of the African, Caribbean and Pacific Group of States (ACP).

RELATED:
Dominica: What Is Behind the Conflict Over Friday’s Elections

Prime Ministers Andrew Holness of Jamaica, and Mia Amor Mottley, of Barbados, supported the final declaration of the Summit, which plays an influential role in global governance and addresses areas related to peace and security.

During their stay in this city, Holness and Mottley held meetings with ACP leaders and were received by the President of Kenya, Uhuru Kenyatta, who expressed interest in exploring other opportunities in bilateral relations.

On his Twitter account, the Jamaican Prime Minister thanked the government and people of Kenya for organizing the Summit and for their warm hospitality.



For her part, Mottley presided over the opening of a regional CARICOM office in Nairobi, which she described as emotional, given the blood, sweat and tears that several people had spent to reach this stage after centuries of exploitation.

"Our region and Africa have been separated, not only by the Atlantic Ocean, but by centuries of division and exploitation," she said.

The Barbadian Prime Minister also promised that when she assumes the position of President of CARICOM in just over a month, she will work closely with the Kenyan government and business community to hold 'the first summit between the Caribbean Community and Africa.'

CARICOM Ratifies Ties with Africa in Kenya
 
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First International Congress of Afro-descendant Movements completed successfully in Caracas

By Rafael Ortiz Mendoza*

Representatives of African and Afro-descendant groups from 50 countries held in November, in Caracas, the First International Congress of Afro-descendant Movements with the purpose of advancing the fight against colonialism, racism and patriarchy globally.

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The Congress was installed as part of the agreements reached at the XXV Meeting of the São Paulo Forum and as part of the commemoration of the 248 years of the assassination of Afro-Venezuelan cimarrón Guillermo Ribas, leader of the Cumbe de Ocoyta.

The event, which was attended by over 300 Venezuelan and international delegates, crowned a process of collective consultation, debate and construction that took place in 113 territorial assemblies held in Venezuela and in which members of various social, political and community groups participated.

“The Congress was a meeting with our African family”, said Yvette Modestín, Afro-Panamanian and diaspora coordinator of the Network of Afro-Latin-American, Afro-Caribbean and Diasporic Women. “By seeing each other face to face, we confirmed that the only thing that separates us is the languages bequeathed by colonialism, but the African heat and light was felt and from that point on we began.”

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One of the important achievements of the Congress was the activation of an Afro-descendant and African International Anti-Imperialist Cumbe. The cumbes, similar to the quilombos in Brazil or the palenques in Cuba, were communities that challenged the European racist, genocidal and colonial order. In the cumbes, Africans, Afro-descendants, indigenous and marginalized Europeans lived in relative equity. Today, the cumbes are a reference of a social model free of racism, sexism and other types of hatred and subjugation.

“The Congress of Afro-descendant Movements not only questioned the racist, sexist and xenophobic practices of colonial neoliberalism, but assumed responsibility for establishing a space for convergence and anti-systemic struggle for Africans and Afro-descendants”, said Jesús “Chucho” García, Afro-Venezuelan writer and founder of the Regional Council of Africans in the Americas (RCAA).

“The Cumbe”, said García, “is the idea that the 130 million plus Afro-descendants that live in the Americas, as well as the one billion Sub-Saharan Africans living in Europe and Africa, are a force to transform our societies subject to dependence and colonialism.”

During the Congress, it was also agreed to create an International Center for South-South African and Afro-Descendant Studies, based in Caracas, and resolutions were passed in support of Afro-descendants and the various social movements that fight against neoliberalism in Brazil, Bolivia, Colombia, Chile, Ecuador, Haiti and Honduras.

The issue of gender equity was one of the utmost importance for the participants of the Congress, who pledged to promote and respect the integral protagonist participation of Afro-descendant women in political decision-making spaces in favor of justice, equality and equity.

“Women's voices have to be present at every step; not only as a response to equality, but also as a necessary voice for an agenda of progress and freedom of our peoples”, said Modestín.

The International Congress of Afro-descendant Movements will be held bi-annually with rotating venues.

* The author is a lawyer, researcher and member of the RCAA. The RCAA is a meeting point for the articulation of activists, academics and progressive and left-wing organizations with the purpose of fighting against the perverse effects of neoliberalism, racism, patriarchy and colonialism that affect the descendants of Africans on the continent. For more information on the RCAA, the Anti-Imperialist Cumbe or the International Congress of Afro-descendant Movements, write to: araac.pr@gmail.com

Note: According to figures recorded by the United Nations International Decade for People of African Descent, there are about 200 million people who identify themselves as descendants of Africans living in the Americas.

First International Congress of Afro-descendant Movements completed successfully in Caracas
 

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First International Meeting of the Black Coalition for Rights unites global agenda in the struggle against racism and black genocide

December 10, 2019

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The hall of Occupation 9 de Julho — one of the nine buildings occupied by the MSTC, the City Center Homeless People's Movement — was filled to capacity to receive the tables of the Coalition Meeting. Photo: Zalika Produções

The First International Meeting of the Black Coalition for Rights took place at Occupation 9 de Julho, in São Paulo, on November 29th and 30th and gathered approximately one thousand people. Sixty-two black movement leaders from all over Brazil, Colombia, South Africa, Ecuador, the United States, the United Kingdom, and Togo participated in 4 discussion tables and 6 conversation groups.

In addition to a broad analysis of issues affecting the black population, such as drug policies, health, education, public security, land and housing rights, religious racism, femicide, lgbtqifobia, the meeting also had the goal of bringing together leaders of the Brazilian black movement organizations to promote reflections and exchange national and international experiences to confront racism, and consolidate the articulations with international organizations and leaders.

The opening session “Challenges when facing racism”, mediated by Selma Dealdina of the National Coordination of Black Rural Quilombola Communities (Coordenação Nacional de Articulação das Comunidades Negras Rurais Quilombolas — CONAQ), was attended by Bianca Santana (UNEafro), Sueli Carneiro (Geledés), Edson Cardoso (Irohin), Nilma Bentes (Cedempa) and Wilma Sant’Ana (Ilê Omuru Oxum e IBASE) exposing the importance of the collective struggle against racism. “There is no way you can confront racism individually. We need to organize to do collective work or there will be no changes”, stated Bianca Santana.

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Table 1: Challenges when facing racism. Photo: Zalika Produções

Sueli Carneiro called on participants to revisit and resignify the black movement's struggle and resistance strategies over the past 40 years, which resulted in important victories: “Racial quotas at universities, curricular compulsory teaching of Afro-Brazilian history and culture, the criminalization of racism, the right to land ownership for quilombola remnants and the historic marches that pushed for public policies”. The current reckless scenario, according to Sueli, subjects black people to iniquity. “This context of absence of rights calls for solidarity from the progressive international forces”, stated the activist, founder of Geledés.

At the second table, “The national and international conjuncture and diasporic resistance”, different facets of the violation of the rights of the black population were presented by activists from five African countries and the Diaspora. Ecuadorian Antonia Jesus Hurtado presented traces of what they experience in their country, very similar to what we observe in Brazil. “The state does not respect our rights, it is as if we were invisible. Nevertheless, we continue to share the knowledge of our people which is our greatest wealth”. Yannia Sofía Garzon Valencia, from Colombia, recalled troubled moments during the protests against social and racial inequality and ended her participation with the slogans heard in the streets of Bogotá: “Land is life and life is not sold, it is loved and defended”.

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Phumi Mtetwa, from South Africa, talks about post-apartheid struggles in her country.

South African Phumi Mtetwa outlined strategies for the anti-apartheid struggle, in which she actively participated in the 1990s. “We are used to talk as survivors, which we are, but we need to go beyond, we need to talk about how we are going to be in the future beyond survival”. Lúcia Xavier, of the Criola NGO, affirmed the importance of remembering the memory of black feminists as the political experience and strong narrative necessary for the consolidation of a combative political action in Brazil. North-American Thenjiwe McHarris, of the Movement for Black Lives, stressed the importance of building a global black coalition to preserve the lives of our young people. In the afternoon, simultaneous conversation groups addressed various topics such as black population health, religious racism, spatial segregation, incarceration and drug policies, education, femicide and LGBT phobia.

The last day of the meeting, November 30, began with the table 'Challenges of resistance to state violence and black genocide'. Antonio Francisco, of the Marielle Franco Institute and father of Marielle, advised listeners: “We must never let up. We might be bent, but we cannot be broken. We must continue the struggle, strengthening ourselves, helping each other, as we have done in these event days”. Debora Maria da Silva, of the Mães de Maio movement, denounced the state's attempts to make the struggles for justice invisible and warned the people in attendance: “We will rise again with each fallen brother. We resist fighting. That is what really strengthens us, that and the fact that we have each other.” Katiara Oliveira, of the Protection and Resistance Network Against Genocide, stressed the importance of denouncing death policies “multiplying Marielle in every hood, so there will be so many they won't be able to stop us. It is the popular power that will stop genocide in this country”. The table also featured speeches by Gisele Florentino, of the Right to Housing movement, Railda Silva, of Rede Amparar, Ruth Fiuza, of the Collective of Mothers and Family Members Victims of the State, and Zukiswa White, of the Shayisfuba feminist movement of South Africa, and was mediated by Wagner Moreira, of IDEAS — Popular Legal Assistance, from Bahia.

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Antonio Francisco, of the Marielle Franco Institute and father of Marielle. Photo: Caio Chagas

“Dispute of institutional power and political incidence” was the topic of the last table. Vilma Reis, of the Mahin Organization of Black Women, spoke of the articulations of the black movement to occupy spaces of national politics. “The new political aesthetic is black women. Our capacity for mobilization — which is to build dialogue and mobilization of the black social group — needs to be used on a daily basis.” Edson França, president of Unegro, addressed the plurality of struggles within the black movement. “We are diverse, we have our differences, but we have a point in common which is the fight against racism. We need to respect our differences to build a nation project. We need to be at positions of power.” The conversation also had the presence of Rose Torquato, of the Black Pastoral Workers of Brazil (Agentes de Pastoral Negros do Brasil — APN’s), North-American Maurice Mitchell, of the Working Families Party, Mônica Oliveira, of the Black Articulation of Pernambuco, Dulce Pereira of the Unified Black Movement of Minas Gerais, and was mediated by Douglas Belchior of Uneafro-Brasil. During the meeting two entourages with members of the Black Coalition for Rights and representatives of the black movements from 5 countries visited Preta Ferreira and Carmen Silva. Prevented by the State, as a precautionary measure, from entering the 9 de Julho Occupation, they welcomed the activists in their home.

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Photos: Alma Preta/ Caio Chagas/ Jéssica Ferreira/ Zalika Produções

First International Meeting of the Black Coalition for Rights unites global agenda in the struggle against racism and black genocide
 
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Under attack, black movement takes up initiative to unite and articulate the Black Coalition for Rights

By Débora Britto
December 10, 2019, 06:49

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Photo: Black Coalition for Rights

With no time to lose facing the threats against the black population, as early as February, when few voices reflected nationally the danger of Sérgio Moro's Anti-Crime Package to the black population, a group of organizations and movements took one of the first initiatives against the project by formally filing a complaint at the Inter-American Commission on Human Rights, an autonomous organ of the Organization of American States (OAS) responsible for monitoring the human rights situation in the member states.

While initially a mobilization of organizations and movements, the name Black Coalition for Rights was defined in June, after meetings to define strategies and intensify pressure in the National Congress, as well as strengthen actions in states and municipalities. The Coalition emerged with the objective of facing the Anti-Crime Package at the National Congress, but it also carries the challenge of giving new breath to black people's political project for Brazil.

In May 2019, the IACHR acknowledged and accepted the complaints of the Brazilian movements at the hearing in which it discussed “Criminal System and allegations of violations of the rights of Afro-descendants in Brazil”. A delegation of 14 activists was in Jamaica and attended the hearing, embarrassing Brazil and Minister Sérgio Moro with the international rebuke to the content of the project.

The movements also had an impact on the Chamber of Deputies. After meetings with the current President of the Chamber, deputy Rodrigo Maia (DEM-Rio de Janeiro), in March, and with the President of the Senate, Davi Alcolumbre (DEM-Amapá), in June, the Coalition was able to secure the participation of representatives of the black movement in the debate on the package and to broaden the debate and pressure to overturn the most serious points.

The objective is to ensure the expansion of the debate. For Bianca Santana, of Uneafro, an organization that makes up part of the operations secretariat of the Coalition, the articulated action of more than 100 organizations and movements has won victories, still very small, in relation to the first version of the project.

Despite the recent approval of the Package in the Chamber of Deputies, the Coalition considers that “there is no reason to celebrate the approval of a package of laws that criminalizes black people”, but considers, in an official note, that it is necessary to “take into consideration the fact that the exclusionary rules were barred at the Penal Working Group and did not return to the text approved in the plenary of the Chamber, as well as the harmful aspects of the expansion of the genetic bank of prisoners”.

“We managed to overturn some of the items. These are small victories, but Moro has adopted the strategy of shredding the package at various points and he has been trying to pass it through the Congress gradually”, said Mônica Oliveira, an activist of the Black Articulation of Pernambuco (Articulação Negra de Pernambuco — Anepe), the Network of Black Women of Pernambuco and also part of the Coalition.

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The movement also held the International Meeting of the Black Coalition for Rights, bringing together activists from several Brazilian states, as well as international guests. For Bianca, the balance of the event was renewing strength and sharing ideas and strategies for 2020.

Political platform and 2020 elections

The follow-up of the Anti-Crime Package on the Senate will continue, but the movement is already planning further legislative action. “We aim to get more and more defensive and assume a propositional role,” says Bianca, for whom the results of pressure in recent months have taught that it is possible to move forward even with a disadvantaged scenario. “It's time for us to take the focus off the disagreements and focus on what we want to build, what unites us, and what we agree with. And work together. We have a lot of strength when we work together”, she believes.

Anticipating the importance of the municipal elections of 2020, the Coalition is studying the construction of a political platform for the adhesion of candidates or, as another strategy, it can act in the formation of black people's candidacies. “It is something that is on the horizon and we have a working group designing the terms in which it will happen”, says Bianca.

Despite the strong incidence in Congress, the Coalition did not sit with party blocs. The agendas built with House and Senate leaders, for example, were the result of direct articulation with individual politicians. “We looked for black politicians who have a position of at least denouncing racism or anti-racist propositions. At another moment, we are also sought the support of non-black politicians in line with the anti-racist struggle”, explained Bianca.

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Meeting with Rodrigo Maia, President of the Chamber of Deputies. Photo: Pedro Borges/Alma Preta

An example was the Chamber Procedural Working Group that reviewed the Anti-Crime Package project. “We had three allied deputies: Orlando Silva, a black deputy, who was the main one. But there was also Paulo Teixeira, from the Workers' Party, and Marcelo Freixo, from the Socialism and Liberty Party”, she says.

Another important step in the Coalition assessment is the expansion of building spaces between black deputies. As possible results of this stimulus, there are initiatives such as the launch of the so-called Parliamentary Front with Feminist and Anti-Racist Popular Participation, and, recently, Bill 5.885/2019, which charges the institutional racism of public administration. By the proposal, authored by six parliamentarians — Áurea Carolina (Socialism and Liberty Party/Minas Gerais), Bira do Pindaré (Brazilian Socialist Party/Maranhão), Damião Feliciano (Democratic Labour Party/Paraíba), Benedita da Silva (Workers' Party/Rio de Janeiro), David Miranda (Socialism and Liberty/Rio de Janeiro), Orlando Silva (Communist Party of Brazil/São Paulo) — the Union, states and municipalities should have protocols and policies to combat institutional racism, among other actions.

Challenges for black movements

For Mônica, the updating of the political project from the changes the country has experienced in recent years is fundamental for the Coalition's action. “The challenge for us is to update this political project proposal and further unify movements and organizations. We have to update the reality readings, update and come up with a slightly more consistent idea”, she says. “I insist that nothing is starting now. This is something that has been going on for a long time”, she says.

In addition to the political platform and performance in Congress, concern for the safety of activists and organizations is also on the agenda of the day. “This government didn't just start announcing that it will end organizations, that it will end movements. And they have already acted for it, so we really need to take care of the militants and the organizations to keep the fight going”, says Bianca.

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First International of the Coalition, in November. Photo: Black Coalition for Rights

Collective steps come from afar

Just as important as the actions in 2019 is the history of the black movement, which contributes to continuity. For Mônica Oliveira, the Coalition has continued and also recovered the articulations initiated by the black movement since the 70's. “International dialogue is not new to the Brazilian black movement. In the 1970s, the black movement was already in dialogue with the independence movements in African countries, it was in dialogue with Palestine. The dialogue with the African-American movement is also an old thing. These things didn't just start now”, she recalls, and adds that in recent years Brazilian black women have established a close dialogue with the Black Lives Matters movement and activists such as Angela Davis.

Mônica points out that a central element for analyzing today's challenges is the advancement and structuring of the far right. She explains that “what marks this moment is the fact that we are living the advance of the ultra-right, of neoconservative parties, of a fascist movement that is taking over Latin America. In Europe it has been taking strength for the past two decades”.

State revivals

As part of the strengthening strategy, the Coalition has encouraged the reorganization of regional or state black movement. In Pernambuco, a state that has an important tradition of black movement activists and militants, the return of the Black Articulation of Pernambuco (Articulação Negra de Pernambuco — Anepe) is one of the results. “Black women were already quite organized, but there was a need to team up with mixed organizations. The Coalition has driven us to pursue these ideas”, she says.

An activist and a reference for the black women movement, Mônica recalls that Anepe existed from 2005 to 2010 with a different format, composed of political groups, collectives, afoxés, maracatus and others. For her, it is important to resume broad articulations in defense of common goals. She argues that “we are at a conjuncture in this country where everyone has to be very close to resist. You can't fight while isolated”.

Under attack, black movement takes up initiative to unite and articulate the Black Coalition for Rights
 

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Afro-descendants request recognition in El Salvador

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By Joel González — December 10, 2019

As part of the International Human Rights Day celebrated every December 10, several social organizations, representatives of the Central American Parliament and Afro-descendants presented a piece of correspondence to the Legislative Assembly, to request that the constitutional reform be approved so that their rights are recognized and guaranteed.

According to Afro-descendants, the Salvadoran State has a historical debt and needs to recognize its black heritage, which they claim has been denied for hundreds of years, leaving in oblivion the ignorance of its black population and its contribution to the Constitution of the Nation State.

They also pointed out that there is a structural racism which is reinforced in public institutions, in the education system, in the media, among others, which affects and discriminates them day by day.



Given this, they asked the Salvadoran State to recognize their contribution, and that the institutions sensitize public officials on identity and the UN International Decade for People of African Descent.

They also requested to include within the categories the well-defined identity question, applying the regulations of prior and informed consultation.

The Afro-descendant community of El Salvador announced that they are ready to carry out the population census, which ensures that it is a debt that the country has and requires a better, serious and deep work, through awareness campaigns both to the staff that will perform the census and to the general population.

Around 200 million Afro-descendants live in the Americas and many millions more in other continents, whether they are descendants of the victims of the transatlantic slave trade and slavery or migrants who face a series of intersectoral issues of a general nature and worldwide to be resolved.

The deputy head of the legislative fraction of the Farabundo Martí National Liberation Front's Parliamentary Group, Nidia Díaz, gave the bill to the correspondence piece and reaffirmed her support for the Afro-descendant population.

Afro-descendants request recognition in El Salvador
 
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The historical debt the country has to San Basilio de Palenque

Yesterday the project that seeks to turn the first free town of America into a special municipality was established, recognizing its culture and influence

By: Aiden Salgado Cassiani | December 12, 2019

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Photo: Twitter @FNAraujoR

On December 10, 2019, the project that seeks to convert the corregimiento of Palenque de San Basilio into a special municipality was filed before the General Secretariat of the Senate of the Republic. This was presented by Fernando Nicolás Araujo, senator of the Democratic Center, who on April 11 while in Palenque had committed himself with President Duque to bring the proposal to Congress. With this step the politicians comply with Palenque. In addition, with this they begin to pay a historical debt that can allow this town to advance in the improvement of the quality of life of its inhabitants.

Before going into the debate of the benefits and the aims of converting this community into a municipality with budgetary, administrative and political autonomy, it is important to say that this is a historical debt the country has with this town that has made so many contributions to Colombia. For example, in colonial times, it taught the criollos to fight for independence by showing them the example of the Maroons, led by Benkos Biohó, who showed it was possible to leave the Spanish yoke. The feat of the Maroons gave morality to the children of Spaniards who later began the battle for independence with Simón Bolívar leading.

And that's not all. This town also taught our country how to win. When Colombia was internationally unknown because it had no prominence, it was the palenquero Antonio Cervantes, also known as Kid Pambelé, who brought us our first world boxing title in 1972. Then came brothers Ricardo and Prudencio Cardona, who were crowned champions, with this telling the country as in the past that it is possible for us to be champions and win something internationally. At the same time, in 1969, the palenquero Evaristo Márquez was the first Colombian to have a leading role in the movies: he appeared next to Marlon Brando in the movie Burn!.

The last two examples of the dignity of this town have to do with the fact that in 2005 it was declared a masterpiece of the oral and intangible heritage of humanity by Unesco and in 2014 its gastronomy was recognized with a cookbook when it won a world prize in Beijing where it competed with 187 countries (this book was the most important in that gastronomy event).

With all these historical elements and with its present, we once again say that the initiative presented yesterday in Congress is not a whim of the government and its bloc, but a historical debt in terms of reparations that Colombian society has with this community that despite being abandoned has contributed a lot to Colombian society and can still continue to contribute, especially if the State really pays due attention.

With the first step of yesterday I want to say that now it is up to Congress as a whole to discuss the proposal and fill it with more elements that allow the declaration of a special municipality not to remain as a simple declaration. This should have as its main axis the improvement of the living conditions of all Palenqueros, those who wander without employment, the children of the peripheral sectors of town (such as those who live on the hill), those who arrived displaced, the amount of women and young people who have to go to the big cities to work as street vendors, work construction jobs and live in family homes because they have no other opportunity. As well as those hundreds of young people who have finished high school and have to enroll in low-quality universities or take any course because their parents cannot give them support to continue their higher education and the quality of their schools does not allow them to obtain good results in entrance exams that allow them to enter a good university and pursue the career they want. Congress should have these people's interest in mind and not a small elite of my town.

Now for the effects to be expected with this municipalization, I repeat as in other writings, a great debate is required on the effects of the municipalization, where we can discuss, among other things, how the administrative “bureaucracy” of the village will be maintained. First, in terms of reparations, on the part of the national government there must be a commitment of sustainability of the administrative burden of the people as a measure of reparations, with a minimum of fifty years, so that the municipality of Palenque does not become an economic burden for its people.

Second, the discussion of the political harmonization between ordinary law and the customary law of our people, which is reflected in the kuagro, the community council, the Maroon guard and other organizational forms that generate coexistence. These must be in harmony with the justice systems, control bodies, etc.

Third is about the way in which political authorities are to be elected (mayor and council) and what are those minimum requirements to fill those positions. Here I believe that elements such as being born in Palenque, having studied in Palenque and representing the interest of the community should be prioritized. With these three points I just want to start a debate that must include many more elements.

I want to say that for all this to happen in the Congress of the Republic, it must be understood that this is not a matter of polical parties but of recognizing and dignifying the life of a people who have contributed to the country. Yesterday's filing was the first step, now there the debate and approval in parliament, then the presidential sanction and finally the debate in the departmental assembly of Bolívar, which has the final say in this municipalization process. The road is not easy or short, but the most important thing is that the process has already begun.

From the Palenque, still a cimarrón.

The historical debt the country has to San Basilio de Palenque
 

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Peace, Neoliberalism, and Political Shifts in Colombia

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National Indigenous March, May 2016, Department of Cauca.
Credit: Marcha Patriótica’s communication team.


Peace in Colombia has been on Latin America’s political agenda for decades. The very opposite of peace has been foisted upon the country by the United States through Plan Colombia (2000) and through the installation of seven foreign military bases on Colombian territory. People’s movements, on the other hand, have been witness to efforts to reach peace through intense negotiations. For Colombia and for the people of Latin America – Our America – ‘peace’ has become the central axis of the dispute between neoliberalism (and its military component) and popular aspirations.

For the forces of the far-right, support for war and for the war economy provides an advantage for their economic and political interests. The current context is marked by numerous assassinations of leaders of social movements and community organisations, and by an official discourse that ceaselessly attacks the Bolivarian Republic of Venezuela. This attack on Venezuela threatens to promote destabilisation not only through this discourse, but also through military intervention that would provoke a regional war.

Results from the regional and municipal elections held at the end of October suggest the decline of the authority of Iván Duque’s far-right government. Opposition political parties won several elections at the municipal level – particularly in Colombia’s major cities, including the capital city of Bogotá. This victory of the opposition suggests the weakness of the coalition created by Duque and former president Álvaro Uribe. It was this coalition that won Duque the presidency in June 2018. Duque came to power with a war-like agenda; he was against the peace negotiations that had been taken seriously by his predecessor, Juan Manuel Santos.

Once again, the people of Colombia straddle two realities – the drums of war and the hope of peace. This tension has a long, complex, and multi-dimensional historical process. This dossier from Tricontinental: Institute for Social Research examines the root causes of the crisis and the two realities of war and peace.

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Mobilisation in Catatumbo, Department of North Santander.
Peasant Association of Catatumbo — Ascamcat


The Long Path of Peace and Social Change

Extreme inequality, the concentration of land ownership, and obstacles to political participation are at the heart of the social, political, and armed conflict in Colombia.

The Colombian economic model is centred on three major industries – mining, agriculture, and cattle. Transnational firms dominate the mining sector, while agriculture and cattle are subordinated to the global value chain.

In terms of land distribution, Colombia is the most unequal country in Latin America. According to the national census of agriculture, 81% of Colombian territory is owned by 1% of the population, while the remaining 19% is in the hands of the 99% – mainly peasants (Censo Agrario 2015). These conditions of poverty in rural areas have the largest impact on women, who possess a mere 26% of land titles and – in practice – do not have a right to health, housing, or education. According to Oxfam, a million rural families in Colombia live in quarters that are smaller than the space that a cow has to graze (Oxfam 2017).

Social inequality is mirrored by political inequality. In Colombia, political participation of people’s movements and democratic forces is limited. The State stigmatizes, persecutes, and assassinates people who subscribe to left or oppositional ideological currents, as shown by the systematic assassination of social leaders (Indepaz 2018).

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* The number of those assassinated in November (2019) continues to
rise. By 1 October, 155 deaths had been registered, concentrated in the same
areas shown in this map.


The Cold War, followed by the implementation of a hybrid war through Plan Colombia, furthered the practice of physically eliminating social organisations, movements, and political parties – especially among the left. In 1984, after the first peace accord between the State and the Revolutionary Armed Forces of Colombia (Fuerzas Armadas Revolucionarias de Colombia or FARC), the left formed a political platform known as the Patriotic Union (Unión Patriótica). A political genocide was carried on against the people who were associated with the Patriotic Union: for instance, four thousand students were killed in the 1980s and 1990s (Cepada 2006). Today, this violence is being experienced once again. In 2018, the Center for Research and Popular Education Peace Program (Centro de Investigacion y Educacion Popular Programa Por La Paz or CINEP) documented 1,151 death threats, 648 assassinations, and 304 cases of physical injuries as well as numerous cases of harassment (CINEP 2019).

In 2016, under pressure from a growing popular movement for peace, the Colombian State and the FARC signed a new peace accord. This Accord came after four years of negotiation and is organised around six main points:
  1. Undertake comprehensive rural reform by land redistribution. A trust of three million hectares has to be given to peasants, indigenous peoples, and Afro-Colombians. The Accord sets up the basis for the creation of development programmes that are required to partner with rural organisations.
  2. Build peace through the incorporation of all parties into the democratic processes. The Accord creates a Statute of Opposition that is dedicated to guaranteeing the rights of social movements, grassroots movements, and political parties to participate in the full range of political activity.
  3. End the conflict by a ceasefire and by laying down arms.
  4. Create a collective and comprehensive solution to the illegal drugs problem.
  5. Create a truth, justice, reparations, and non-recurrence system that both looks back at the violence and looks forward to it not reappearing.
  6. Creation of a commission for monitoring, promoting, and verifying the implementation of the final agreement (Peace Accords 2016).
Two subsections of this agreement have not been implemented: (1) to create a Special Transitory Peace Electoral Districts (Circunscripciones Transitorias Especiales de Paz or STPED) that would incorporate sixteen representatives of the people’s movements into the Congress; (2) structural reform of the political system.

The extent of the Accord’s proposed reforms and their political implications have provoked fierce resistance from the political and economic sectors who benefit from the entrenched inequality, the rentier model of the economy, and the commercialisation of agriculture. Reports by the United Nations and the Kroc Institute (University of Notre Dame) suggest that the implementation of the Accords has been very slow. This has had a negative impact on the Colombian people – especially on the former combatants. A comprehensive and efficient implementation of the Accords would open up possibilities to strengthen a political and economic alternative in Colombia and would embolden the popular forces and reinforce the left’s role in the class struggle. Faced with this possibility, the far-right and militaristic forces – which includes the national government – have been an obstacle to the implementation of the Accords and have refused to build comprehensive and genuine peace.

It is in this context that the assassinations of the social leaders have increased.

From the 2016 Accords to the 2019 Elections: The Struggle for Peace

For decades, Colombian politics have been disorientated by the oscillation between war and peace, which has side-lined the struggle against neoliberal economic and social policies. In this context, the right-wing political forces and the State – backed by foreign powers such as the United States – have promoted a military exit to the internal armed conflict. However, the struggles of popular movements have strengthened the efforts for peace and pushed for a negotiated settlement to the conflict. The success of the popular movements in this regard has resulted in a calmer emotional response to the war, which has expanded the peace camp that calls for an end to war through dialogue and negotiation rather than through an escalation of military action.

Though the movement for peace has achieved this crucial victory of shifting the political understanding of the war, the militaristic sections – such as the parties of the right-wing and the institutions of the State – persist. Decades of popular struggle have put a comprehensive notion of peace on the table. This notion of peace was shaped to include all insurgent forces, to open the doors to a wide understanding of democracy, and to allow all communities to be part of the democratic process (including the peasantry and agricultural workers, victims of the war, women, dissidents, and precarious urban workers). The political thesis of the peace bloc was to drive an agenda not to merely end the war, but to displace war as the central axis of national politics; it was to replace an obsession with war with the project to rebuild citizenship and change the prevailing social order. In other words, a key part of the foundation of this approach to peace is to supplant the project of militarised neoliberalism with a peaceful political and economic project (González Casanova 2013, Seoane 2016).

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Mobilisation in Barranquilla, Department of Atlántico.
Marcha Patriótica’s communication team.


The political landscape in Colombia began to change in 2016. It was in that year that the State and the FARC signed the Peace Accords and it was then that they began a dialogue with the National Liberation Army (Ejército de Liberación Nacional or ELN). Colombian voters were polarised between those who support the Accords and those who do not (not all of those who were against the Accords were against peace; rather, they had differences with parts of the agreement). The movement for peace suffered a partial defeat in the 2016 referendum, when this polarisation went in favour of the forces of militarism. The rejection of the Accords in the referendum mandated a process of revision of the Accords by the Congress.

Two years later, as the Accords were in the process of being implemented, Iván Duque won the 2018 elections. Former president Uribe had emerged as one of the leaders of the bloc that stood against the Peace Accords and for a militaristic exit from the conflict in Colombia, and Duque was part of his right-wing coalition. But Duque could not win the election in the first round. It is significant that, for the first time in the history of Colombia, a left-wing candidate – Gustavo Petro – advanced to the second round of the elections. He won more than 8.2 million votes – 41.8% of those who voted in the second round. This electoral feat challenged the power of the political system installed in the nineteenth century; it confirmed the view that change was in the air, as a significant segment of the Colombian population was willing to challenge the hegemony of the right-wing and of the camp of war.

On 27 October 2019, regional and municipal elections showed the strength of those who stand for peace against the country’s right-wing and those who stand for war. Colombia’s major cities (Bogotá, Medellín, Cali, Cartagena, Cúcuta, Bucaramanga, and Manizales) will now be governed either by independent factions in the traditional parties that have progressive tendencies and are committed to democracy as well as peace, or by candidates from progressive parties. This reflects a political break. ‘Peace’ has now come to be defined by a broad concern for the expansion of social programmes. Only in small to medium municipalities where conservativism remains dominant did the clientelism and traditionalisms of the past prevail.

The election results do not directly benefit the former guerrilla combatants, although some of them have been successful in reaching city hall and in gaining legislative representation. The FARC has already been seated in ten of the sixteen seats in Congress, as designated by the Peace Accords. From city hall and from Congress, the progressive forces and the camp of peace have a pathway to challenge the previous consensus around militarised neoliberalism. However, powerful forces – led by President Duque – are not easily moved aside. In the October elections, twenty-one candidates from various parties were assassinated and, in various parts of the country, voter turnout was suppressed through the violence of the camp of war. These forces want to maintain militarised neoliberalism. They continue to disrupt peace.
 

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Extractivism, Militarisation, and Alternatives

The Peace Accords between the State and the FARC aim to widen the range of political discussion and to deepen the democratic possibilities for the population. To expand the discussion implies allowing a debate around the economic model that sustains Colombia’s political system, which is controlled by powerful factions of the dominant classes. This economic model – armed neoliberalism – reproduces structural inequality and systematic poverty, creating the basis for permanent social conflict.

There are at least four parts to the political economy of contemporary Colombia:
  1. Militarisation and repression justified by the idea of an internal enemy.
  2. Coercion of the citizenry through the collusion of the State and the paramilitary forces in the territories that of economic interest.
  3. Promotion and maintenance of neoliberal structural adjustment policies.
  4. Boycott of the implementation of the Peace Accords by the national government.
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‘Why does the government take away rights from native people and give them to multinational corporations?’
Mobilisation in the Department of Cauca, 2013.
Marcha Patriótica’s communication team.


Three socio-economic initiatives of the dominant classes benefit from these four elements of the political economy of Colombia:
  1. The use of fracking.
  2. The promotion of large-scale mining.
  3. Punitive action against cultivators of coca leaves.
These actions aggravate the causes of the armed conflict and increase the inequality that is inherent in the economic model of armed neoliberalism. While the first two initiatives – the use of fracking and the promotion of large-scale mining – reinforce economic financialization, the third initiative – punitive action against cultivators of coca leaves – exacerbates the militarised ‘War on Drugs’ imposed by the United States. Such an assault on the countryside will lead to internal migration, which will exacerbate inequality and poverty in cities, where 85% of workers earn less than 500 US dollars per month (DANE 2018).

The economic and political orientation of the Colombian State is based on the systematic abandonment of precarious workers both in cities and in the countryside; this model leads to a deepening of poverty amongst indigenous communities, peasants, and Afro-Colombians. Colombia is a large country, which has an area of 1.13 million kilometres. Significant parts of this territory are isolated – with few roads – and therefore the country itself is not territorially integrated. Control over this tense social landscape has been maintained not only by State violence, but also by the prevalence of paramilitary forces (Molano 2015). As a consequence of this model of dispossession, 26.6% of the Colombian population lives in rural areas. Of them, 45.6% live below the poverty line (Censo agrario 2015). Rural Colombia struggles from extreme poverty, especially amongst Afro-Colombians and indigenous communities. Inequality in Colombia is the second highest in the hemisphere (Gini coefficient of .53), second only to Haiti (Gini coefficient of .60). The impoverishment and inequality in rural Colombia provide important context for understanding the prevalence of cultivators of coca leaves, poppy, and marijuana. The assault on these illegal drugs is a renewed assault on the poor.

Neoliberalism, driven by foreign intervention, has encountered fierce resistance. Popular organisations and social movements are fighting back by mobilising and leading important struggles against large-scale mining, for the right to clean water, and for a State-funded programme to replace illegal crops with legal crops. They are fighting for dignified work, for democratic politics, and for an end to the militarisation of their land (see the map on large-scale mining). These struggles are both territorial and social; they are grounded in the defence of land and of common goods, and for the sovereign production of food.

Peasant struggles are geared towards overcoming the neoliberal model that creates inequality and poverty. New proposals for genuine agrarian reform focus attention on food sovereignty as an antidote to the cultivation of illegal crops. Various regions of the country have already succeeded in this transformation. Peasant Reserve Zones (Zonas de Reserva Campesina or ZRCs) and Agricultural Development Zones (Zonas de Desarrollo Agroalimentario or ZDAs) are the most notable and successful collective proposals promoted by projects for food sovereignty that are based on collective land ownership and models of self-sufficiency. There are now six established ZRCs that are built on a total of 831,000 hectares in six departments of the country; an additional seven ZRCs on a total of 1,253,000 hectares await recognition by the State. In 2014, a summit was held to unify the myriad of popular rural struggles in the country. The process that emerged as a consequence of this summit now represents the most dynamic part of Colombian social movements, and the most active one that searches for a political solution to the armed conflict and to armed neoliberalism.

The perspective that sees peace as part of the transformation of the rural economic model presents a promising possibility for finding an exit from neoliberalism. If the Colombian people can win the struggle for peace, with democratic guarantees, it will only be if the rural economic model remains at the centre of the counter-hegemonic struggle. Land remains a central point of contention: if land remains merely a factor of capital accumulation and financialization, then it will remain a force of war; if it can become the soil upon which generations of frustrated hopes can develop their aspirations, then it will be a factor of change.

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Action Network Against Extractivism

The Geopolitics of the Internal Armed Conflict

Colombia has become an important site for the regional geopolitical dispute in Latin America. The United States has utilised Colombia as a key partner in the fight to defeat progressive and anti-imperialist governments in the region. Eagerness to break out of a series of permanent financial crises (such as the global shock of 2008-09), and of a systematic crisis of US hegemony, has led to a renewed assault on Latin America. The US and its allies have positioned themselves to intervene through hybrid wars – such as soft coups, lawfare, and soft power (including development aid). In Colombia, this hybrid war took the form of the War on Drugs – an attack on illegal drug production that covered up the true aim: to suffocate popular struggles and open the door for transnational corporations to exploit mineral and energy resources as well as Andean-Amazonian biodiversity.

Colombia’s dominant class, with the support of the United States, turned the country’s internal war into the basis for intervention into popular struggles in the region. Accusations from the Colombian State and the United States that the Bolivarian Republic of Venezuela was assisting the FARC and other groups hinted at the possibility of a regional hybrid war. These threats of intervention into Venezuela from the Colombian border were intended to demoralise the Venezuelan population. The general theory of the Colombian State and the United States is that the defeat of the Bolivarian project would make it difficult to create an emancipatory project in the region that has the capacity to threaten the interests of the US and of the regional bourgeoisie. That is why both the Colombian State and the United States believe that it is vital to defeat the Bolivarian project. The armed conflict within Colombia, therefore, is a key pragmatic opportunity for both the United States and the Colombian State.

The armed conflict began in the 1960s as part of the struggle that emerged against the installation and development of advanced capitalism in Colombia. The United States intervened through the Inter-American Treaty of Reciprocal Assistance (TIAR) in 1948 and the Alliance for Progress in 1961 as well as in the missions of economic and military experts into the country. Not only did these projects exacerbate inequality and suffering – they also appeared as the solution to those problems. This was the result of imperialism’s success in the battle of ideas. The conditions had been developed for the dominant classes, the armed forces, and a civil society under the cultural hegemony of the United States to favour the imperialist plans and actions in the country, and in all of South America. The dominant classes and the ruling blocs in both Colombia and the United States then insisted that the armed conflict could only be ended by a military victory. Towards this end, those who created the problem then insisted in installing the most sophisticated military plan ever imposed on the region – Plan Colombia (2000). This Plan called for the strengthening of the armed forces, and for the implementation of a full-scale project of repression.

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Village of El Mango, October 2015, Department of Cauca.
Marcha Patriótica’s communication team.


Since 2001, the US government has made an evaluation that the balance of forces in the internal armed conflict poses a real threat to the Colombian State (Marcella, Wilhelm 2001). This worry has been amplified by the advances made by the regional Bolivarian project that is anchored in Venezuela. Military and political intervention from the United States into Colombia increased over the decade after 2001. By 2011, it was clear that, far from being resolved, the armed conflict had reached an impasse: neither side could win, and neither side would surrender to the other. This was despite the fact that the Colombian State’s forces had been bolstered by foreign aid to achieve technical superiority and it was despite the fact that it used this superiority to inflict harsh blows on the insurgents. This impasse led to the conversations that would eventually culminate in the Peace Accords of 2016. Colombia’s ruling classes had come to rely upon US military and political ‘assistance’ to maintain their own dominance over the social tensions inside Colombia. This reliance contributed to the Colombian State submitting to US plans to destabilise neighbouring Venezuela.

A dependent military-industrial complex has been created in which private Colombian, Israeli, and US companies benefit from the relatively secure commercial activity related to the sale of weapons, logistics, and technical capacity. Colombia spends 13.1% of its national budget on the security sector. The business logic of war imposes itself onto any political attempt to create a pathway to peace. The Colombian armed forces and their private partners are enmeshed in commercial gain through the manufacturing of armaments (guns, explosives, missiles), of methods to fire these weapons (drones, patrol boats), and of mechanisms for information (radars); the armed forces are obligated to purchase various parts of their systems from their business partners in the United States and Israel. These components, such as cyber-security and training modules, are part of the arsenal for the hybrid war – not just against the guerrillas – but also for the hemispheric challenges prioritized by the United States. These priority targets include the governments of Bolivia, Cuba, and Venezuela, and the increased links between the Latin American countries and other powers (notably the RICS – Russia, India, China, and South Africa).

In 2017, Colombia joined the North Atlantic Treaty Organisation (NATO) as a ‘global partner’; it is the only Latin American country in the alliance. This has deepened the Colombian State’s role in the United States’ geopolitical escapades in the region and has redoubled the tension over a possible Colombian military invasion into Venezuela. Colombia’s partnership with NATO and the tighter connection with the United States has justified the apparatus of warfare, whose growth inside Colombia serves to contain the social unrest that results from inequality and poverty. The government of Iván Duque has sought to incorporate the ‘War on Drugs’ framework imposed by the US government in its ideological confrontation with the progressive governments in the region, especially with Venezuela and Cuba – part of the argument being to associate leftists with narco-traffickers.

The internal conditions in the country make it difficult for the project of the far-right, whose government – now in the hands of Duque – is unable to efficiently drive forward the national economy either through force or through a political consensus. At the same time, the far-right government has been unable to undermine the capacity for struggle by important sectors of Colombian society, which face constant human rights violations, repression, and assassinations.
 

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Truth and Justice: Political Peace

Over the past six decades, the modes of operation of the armed conflict in Colombia have been through a range of phases.

From 1964 to 1991, the conflict was couched in the framework of the Cold War, where the concept of the internal enemy – the Left, in particular – was central. During this period, the war against the insurgency took on the shape of intelligence operations and field operations by the Colombian military.

After the Cold War, the form of war against the insurgency morphed into a full-spectrum or hybrid war, which combined psychological and legal methods as well as a sophisticated information war that generated ‘post-truth’ frameworks for the conflict. Such ‘post-truth’ narratives negated the social and political conditions that were the cause of the armed struggle that began in 1964. These aspects of the new hybrid war came together in Plan Colombia.

The past few decades can be considered a testing ground for Lawfare or legal war – a war using the entire legal apparatus as a weapon against the insurgency that would later be applied to other parts of Latin America (Romano 2019). Lawfare denies that the insurgency has a political character, insisting instead that it should be seen merely as criminal or terrorist activity. In the framework of Lawfare, the Colombian State began a process to intimidate entire populations to pressure them to withdraw their support of the guerrillas and to detain social leaders – now accused of supporting the guerrillas. These processes created the legal conditions to deny a political pathway out of the conflict. However, during the negotiations in Havana (Cuba) that resulted in the Peace Accords and then in the negotiations between the State and the ELN (which resulted without a final agreement), the State recognised both the FARC and the ELN as political – not terrorist – organisations.

The legal system in Colombia has been refashioned to ‘fight against the internal enemy and terrorism’. As part of the effort to support this framework, the United States has shaped the institutional design of the courts by educating Colombian judges in the US and by providing a model for the penal system, many elements of which have been imported in Colombia. This intervention into the legal system took place during the peace process in Guatemala, for instance, and is now observable in Colombia (Calderón 2019). However, the model of justice and truth-telling agreed upon by the State and the FARC in the 2016 Accords aimed less at retribution and more towards restorative justice for victims and towards the airing of truth about the conflict. This model reflects an attitude towards the legal process that is at odds with the hybrid war approach, which aims to treat the guerrillas as illegal and to disguise the character of the war.

As part of the truth and reconciliation process, two institutions were created that are independent of the formal judicial system: The Truth Clarification Commission and the Special Jurisdiction for Peace (Jurisdicción Especial de Paz or JEP). The mandate of these bodies is to reveal the violations of international humanitarian law by the military, the guerrillas, and by the capitalist class during the armed conflict. The JEP is tasked with uncovering knowledge about the conflict from a restorative perspective; it seeks to uncover the facts of atrocities through victim-based class-action lawsuits or through pre-existing denunciations, and then attempt to deliver justice to the victims.

The justice system of the State and of the Peace Accords must contend with the Colombian far-right, which attempts to equate the crimes committed by the State with the crimes committed by insurgents. Simultaneously, the far-right seeks impunity for the military and the capitalist class while seeking punishment for the guerrillas. This tension shapes the long-term transition out of the war – a tension that resembles that of countries that struggle to emerge from dictatorships into democracy.

The Peace Accords did not issue a full amnesty law. Rather, the Accords established a model that would provide both victims and perpetrators with the ability to account for their actions and their pain. However, this model is constrained by the power dynamics in Colombia, which favour the dominant classes. For example, the victims’ organisations have a greater capacity to define what happened during the war. Meanwhile, one way that the dominant classes assert their viewpoint is to insist that the crimes of the State are equivalent to the crimes of the insurgents; this is despite the fact the agents of the dominant classes – both in the State and in the para-military groups – have the largest responsibility for the war crimes and have used the long war to enrich themselves.

The process of seeking justice is powerful because it is able to confront the truth about who financed the paramilitaries, a truth that could be used to dismantle these deadly actors and that therefore could generate the conditions for security that might lead Colombia to deepen the democratic process.

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National mobilisation in support of the Peace Accord, November 2016, Bogotá D.C.
Marcha Patriótica’s communication team.

In the Present, Towards the Future


In Colombia, peace is disputed. This conflict implies a complete shift in the gravitational axis of politics from war to peace. The six-point programme of the Peace Accords has become an agenda for anti-neoliberal struggles, including a way to discuss other popular demands. The agreement charts out a path towards a democratic opening that is grounded in the removal of violence from politics, notably the idea that the insurgents are criminals or terrorists (which had previously blocked any serious political negotiation). The Accords raise the discussion of inequality and poverty to the forefront. This is especially important for rural areas, where the extreme appropriation of wealth is concentrated. Through the agreement in Havana, the political forces have agreed to recognise the misery in the country and to create reparations for the millions of people who have been impacted negatively by the war. Preserving the vitality of popular movements and their communities has been recognised as fundamental for building a genuine pathway to democratic change.

The Colombian government – controlled by the far-right – acts against the Peace Accords. It uses institutional and bureaucratic mechanisms to delay the implementation of the six-points of the Agreement, and it refuses to dialogue with the ELN. The government is afraid of a situation of peace because this would necessitate dismantling the system of domination that has been cemented through the repression of the popular movements.


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National Indigenous March, May 2016, Department of Cauca.
Marcha Patriótica’s communication team.


The benefits of the war are not merely for the Colombian far-right; they are transnational, with the United States and other far-right entities across Latin America driving a geopolitical project of the right in the hemisphere. The establishment of peace would open up the possibility to challenge the domination of the ruling class. It would also challenge the agenda to destabilise the various progressive projects in the region, including the attempt by blockade and military intervention to overthrow the revolutionary process in Venezuela. Both the implementation of the agreements in the 2016 Peace Accords and the realisation of an agreement with the ELN would allow for substantial advances by the popular movements and by the anti-neoliberal struggles for the political and economic transformation of the country (although not without contradictions and obstacles). Proof of this is already available, as large cities in the country have voted in various progressive and independent political forces into power and have limited the traditional power bloc, which includes the far-right.

The failure of the State to comply with the Peace Accords is aimed to create fractures in the popular movements. It is already clear that the State has a strategy to engender divisions amongst the movements in terms of their view of the way forward. As long as there is no peace between the State and all of the guerrilla groups, the strategy of State domination will continue, subordinating people both to inequality and poverty as well as to coercion through the State apparatus and the paramilitary forces. The systematic death of social leaders of popular struggles points to the methods by which the State and the paramilitary forces generate fear and rage, and then seek to produce a violent response to justify their violence in the first place. The ruling bloc is keen to retain the official narrative of the war, where the government and the paramilitaries are on the good side of history, whereas the popular struggles are placed on the bad side of history.


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Mobilisation in the Department of Cauca.
Peasant Association of Catatumbo – Ascamcat.


Peace, Neoliberalism, and Political Shifts in Colombia
 
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