Why are AA's the only group in the diaspora who are told get in tune with their culture?

truth2you

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Dude doesnt know that drums, banjo, xylophone used in America are from Africa.

nikka the white man plays OUR instruments. Popular music is based on 12-bar blues. Jazz is the hess of music and they try to put it in every other genre they play for cred in music circles. Their kids speak our cadences.

2pac, had the three letter agencies FEARING him and on their toes. They fear US nikka. PArt of COINTELPRO's mission statement was to take out any Black Messiah like figure that united people. They feared a man who preached what their God preached-- turning the other cheek and killed him

And LMAO didnt a couple Afro-Brazilians speaking out about racism get taken out a couple months ago? Chinese and others are trying to gentrify Jamaica. What is this nikka saying
That nikka been hitting that meth pipe for too long, he in dreamland:blessed:
 

BlackJesus

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So, you just ignored music, certain foods, and our own ways of talking just to say we worship the white mans' god(which Africans do, and they weren't even slaves, Plus lets not forget the Muslims!)

Afro-Brazilians, don't worship no African gods, stop bullshytting yourself, them nikkas are catholics. Their dance is THEIR dance, not African. It may have a mix, but even that is a reach. Their music is funk, which is a spin off of Black American music!. Their clothes aint no different from us, the only people who wear African garb is when they are trying to emulate the times of slavery! Carnival is not African, go to Africa with the women have their t*ts out, and being sexual, and see what happens. The only place where I've seen chicks with their breast out is in South Africa, and they weren't being sexual about it.

Jamaicans speak patois, but that is seen as a ghetto dialect. All Jamaicans do not talk like that, that is looked down upon, you just showed you don't know shyt about Jamaicans. If you listen to black southeners, when they want to get "dirty south" the language is a mix of some African, and english. If you do research on the language of the people of sierra leone, you can hear some it. Listen to this geechie lady talk, and you can hear some of the way she talks has connection to west indian, and Sierra leon. I don't mean the sound, I mean the words she is using, and how she is using them. I know this is true, because when i would go down south, and talk to the people who were rural, they sounded just like her.


Jamaican music aint African, its a spin off of black american music. From Reggae to dancehall. And they use the white mans instruments, but you just forgot about that, right! And where in their culture is heavily African, because you haven't mentioned ONE thing yet, besides patios, which all don't do! Ad them nikkas are heavily catholic, aint no African gods being worshiped by the average Jamaican, STOP BULLshytTING!

You have no idea what you are talking about. Other blacks are under white supremacy with no whites around. All the islands are christian, they all talk with a british connection or spanish one, and the people who have the most control are either mixed or lightskin, and show nothing African about them. if anything, they do everything possible to show they are not attached to that!

You just have something against black americans, so you make up some false shyt to feel good about yourself. Keep doing it, because I aint ashamed of where I come from. I don't hate Africa, but I don't suck African dikk, when my people made something out of nothing in a place that tried to exterminate us! We got the whole world doing what we created, and we NEVER said "that is our shyt", we don't even care! Its fools like you who are so high & mighty, and stuck on Africa, that you can't even give credit to the people who live on these islands, and countries, to let them be proud of their own creations. You are so dumb you don't even realize you are making them look slow & dumb as hell, that they can't create something new after being away from their homeland for hundreds of years. Its not true, but if I was foul, I can make it to where you are saying they are slow people! :mjlol:



Jamaicans are Catholics huh :mjlol:

The way the average Jamaican on the street talks sounds more African than anything aframs say, if you've ever heard Twi (from Ghana) you'd know that. This dude really brought out the "Gullah" people like they represent mainstream AA culture. A slowly dieing, sub-group numbering only a few thousand people.:mjlol: Nobody speaks Gullah in day to day life my dude.

And Afro-brazillians are mostly mixed race still hugely practice African culture. Candomble which is a blatantly African religion that looks Catholic on the surface has 2 million followers just in Brazil alone.

NPR Choice page

No AA's did not retain any of this. It's the truth.
 

truth2you

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Jamaicans are Catholics huh :mjlol:

The way the average Jamaican on the street talks sounds more African than anything aframs say, if you've ever heard Twi (from Ghana) you'd know that. This dude really brought out the "Gullah" people like they represent mainstream AA culture. A slowly dieing, sub-group numbering only a few thousand people.:mjlol: Nobody speaks Gullah in day to day life my dude.

And Afro-brazillians are mostly mixed race still hugely practice African culture. Candomble which is a blatantly African religion that looks Catholic on the surface has 2 million followers just in Brazil alone.

NPR Choice page

No AA's did not retain any of this. It's the truth.
So, I see you can't comprehend what you're reading as well:leon:

Jamaicans are Christians, I explained why i wrote catholic already to "dip". You just want feel good about yourself, so I understand. Not being shyt is a very hard thing to deal with. So, because they sound more African that means something nice? How is that good when the people who make it feel talking like that is low class?
I gave the link to the gueechie lady because I wanted to use her as an example of how rural people talk, which even city people do when they want to get "down home"(the words, not the sound necessarily. learn to read). It's no different from Jamaicans, and patois

I'm not explaining myself again, a fool understood everything I wrote.

Just because Brazilians are mostly mixed race that practice African culture, that means nothing. Like I wrote, a few don't speak for the majority!

There are over 97,000,000 Afro-Brazilians, and only 2,000,000 practice that religion? Aint no different from black americans who are in the conscious community that talk about Africa all day and those who aren't. In fact it was black americans who made the African movement a big thing. If you listen to Brazilians, they got the movement of being proud of being black from black americans!:heh: Everything from "melanin" to "black pride" to wearing natural hair, to having African studies in school, came from us! You give all these other groups credit for being more African, but it was US who gave you the history, and the PRIDE to be black in another land!

WE STARTED THIS BLACK PRIDE shyt, AND THIS THE MOTHERfukkING THANKS WE GET:gucci:

You have just showed me you have no type of logical thinking AT ALL!:dead:
 

IllmaticDelta

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Jamaicans are Catholics huh :mjlol:

jamaicans are christians



The way the average Jamaican on the street talks sounds more African than anything aframs say, if you've ever heard Twi (from Ghana) you'd know that.

english speakers

This dude really brought out the "Gullah" people like they represent mainstream AA culture.

mainstream aframs are the source of the jamaican music you think came from africa

A slowly dieing, sub-group numbering only a few thousand people.:mjlol: Nobody speaks Gullah in day to day life my dude.

more like at least 250,0000



And Afro-brazillians are mostly mixed race still hugely practice African culture. Candomble which is a blatantly African religion that looks Catholic on the surface has 2 million followers just in Brazil alone.

NPR Choice page

No AA's did not retain any of this. It's the truth.


Hoodoo is a similarly derived form of folk magic practiced by some African American communities in the Southern United States. Other traditions of syncretic folk religion in North America include Louisiana Voodoo as well as Pennsylvania Dutch Pow-wow, in which practitioners invoke power through the Christian God.

https://en.wikipedia.org/wiki/Religious_syncretism#Caribbean_and_Afro-American
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Hoodoo



African American Hoodoo
(also known as "conjure", "rootworking", "root doctoring", or "working the root") is a traditional African American folk spirituality that developed from a number of West African spiritual traditions and beliefs.


The hoodoo religious system
According to Carolyn Morrow Long, "At the time of the slave trade, the traditional nature-centered religions of West and Central Africa were characterized by the concept that human well-being is governed by spiritual balance, by devotion to a supreme creator and a pantheon of lesser deities, by veneration and propitiation of the ancestors, and by the use of charms to embody spiritual power. [...] In traditional West African thought, the goal of all human endeavor was to achieve balance." Several African spiritual traditions recognized a genderless supreme being who created the world, was neither good nor evil, and which did not concern itself with the affairs of mankind. Lesser spirits were invoked to gain aid for humanity's problems.[6]

Since the 19th century there has been Christian influence in hoodoo thought.[5] This is particularly evident in relation to God's providence and his role in retributive justice. For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act. One practitioner explained it as follows:

"[In] Hoodooism, anythin' da' chew do is de plan of God undastan', God have somepin to do wit evah' thin' you do if it's good or bad, He's got somepin to do wit it ... jis what's fo' you, you'll git it."[7]
"([In] Hoodooism, anything that you do is the plan of God, understand? God has something to do with everything that you do whether it's good or bad, he's got something to do with it... You'll get what's coming to you)"
Not only is God's providence a factor in hoodoo practice, but hoodoo thought understands God as the archetypal hoodoo doctor. On this matter Zora Hurston stated, "The way we tell it, hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made."[8] From this perspective, biblical figures are often recast as hoodoo doctors and the Bible becomes a source of conjurational spells and is, itself, used as a protective talisman.[9] This can be understood as a syncretic adaptation for the religion. By blending the ideas laid out by the Christian Bible, the faith is made more acceptable. This combines the teachings of Christianity that Africans brought to America were given and the traditional beliefs they brought with them.

The newest work on Hoodoo lays out a model of Hoodoo origins and development. Mojo Workin:The Old African American Hoodoo System by Katrina Hazzard-Donald, Ph.D. discusses what the author calls "the ARC or African Religion Complex which was a collection of eight traits which all the enslaved Africans had in common and were somewhat familiar to all held in the agricultural slave labor camps known as plantations communities. Those traits included naturopathic medicine, ancestor reverence, counter clockwise sacred circle dancing, blood sacrifice, divination, supernatural source of malady, water immersion and spirit possession. These traits allowed Culturally diverse Africans to find common culturo-spiritual ground. According to the author, Hoodoo developed under the influence of the ARC, the African divinities moved back into their natural forces, unlike in the Caribbean and Latin America where the divinities moved into Catholic saints. This work also innovatively discusses the misunderstood High John the Conqueror root and myth as well as the incorrectly discusses "nature sack."[10]







Mojo Workin': The Old African American Hoodoo System

In this book, Katrina Hazzard-Donald explores African Americans' experience and practice of the herbal, healing folk belief tradition known as Hoodoo. Working against conventional scholarship, Hazzard-Donald argues that Hoodoo emerged first in three distinct regions she calls "regional Hoodoo clusters" and that after the turn of the nineteenth century, Hoodoo took on a national rather than regional profile. The first interdisciplinary examination to incorporate a full glossary of Hoodoo culture, Mojo Workin': The Old African American Hoodoo System lays out the movement of Hoodoo against a series of watershed changes in the American cultural landscape. Throughout, Hazzard-Donald distinguishes between "Old tradition Black Belt Hoodoo" and commercially marketed forms that have been controlled, modified, and often fabricated by outsiders; this study focuses on the hidden system operating almost exclusively among African Americans in the Black spiritual underground.

http://www.goodreads.com/book/show/13697064-mojo-workin










Black Magic: Religion and the African American Conjuring Tradition

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Louisiana Vodoun


Louisiana Voodoo, also known as New Orleans Voodoo, describes a set of spiritual folkways developed from the traditions of the African diaspora. It is a cultural form of the Afro-American religions developed by West and Central Africans populations of the U.S. state of Louisiana. Voodoo is one of many incarnations of African-based spiritual folkways rooted in West African Dahomeyan Vodun. Its liturgical language is Louisiana Creole French, the language of the Louisiana Creole people.

Voodoo became syncretized with the Catholic and Francophone culture of New Orleans as a result of the African cultural oppression in the region resulting from the Atlantic slave trade. Louisiana Voodoo is often confused with—but is not completely separable from—Haitian Vodou and Deep Southern Hoodoo. It differs from Haitian Vodou in its emphasis upon gris-gris, Voodoo queens, use of Hoodoo paraphernalia, and Li Grand Zombi. It was through Louisiana Voodoo that such terms as gris-gris (a Wolof term)and "Voodoo dolls"' were introduced into the American lexicon

Louisiana Vodoun is markedly different from Haitian Vodou. It is more of an amalgamation of religious and magical practices found in the southern United States. This includes some of the Lwa found in Haitian Vodou, a strong presence of the Catholic Saints, and elements of southern folk magic like gris-gris, wanga and mojo bags. There is not a “regleman” in the same manner as Haitian Vodou and there is more of an emphasis on self-made Vodou Queens like the famous Marie Laveau. Louisiana Vodoun has a strong connection with Spiritualism and shares many magical techniques with Hoodoo (southern folk magic) – but should not be confused with Hoodoo. You will see the use of veves (ornate painted symbols) in Louisiana Vodoun, much as in Haitian Vodou. Louisiana Vodoun’s primary liturgical language is English with a bit of French Creole.

What is the difference between Voodoo, Hoodoo and Santeria?
 

IllmaticDelta

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So, I see you can't comprehend what you're reading as well:leon:

Jamaicans are Christians, I explained why i wrote catholic already to "dip". You just want feel good about yourself, so I understand. Not being shyt is a very hard thing to deal with. So, because they sound more African that means something nice? How is that good when the people who make it feel talking like that is low class?
I gave the link to the gueechie lady because I wanted to use her as an example of how rural people talk, which even city people do when they want to get "down home"(the words, not the sound necessarily. learn to read). It's no different from Jamaicans, and patois

I'm not explaining myself again, a fool understood everything I wrote.

Just because Brazilians are mostly mixed race that practice African culture, that means nothing. Like I wrote, a few don't speak for the majority!

There are over 97,000,000 Afro-Brazilians, and only 2,000,000 practice that religion? Aint no different from black americans who are in the conscious community that talk about Africa all day and those who aren't. In fact it was black americans who made the African movement a big thing. If you listen to Brazilians, they got the movement of being proud of being black from black americans!:heh: Everything from "melanin" to "black pride" to wearing natural hair, to having African studies in school, came from us! You give all these other groups credit for being more African, but it was US who gave you the history, and the PRIDE to be black in another land!

WE STARTED THIS BLACK PRIDE shyt, AND THIS THE MOTHERfukkING THANKS WE GET:gucci:

You have just showed me you have no type of logical thinking AT ALL!:dead:

dude trying to
full
his way into thinking he's posting facts:russ:
 

im_sleep

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If some non-AA’s and off-brand AA’s feel that we’re whitewashed, then let them believe so.
:manny:

They don’t seem to mind participating in or imitating this white washed culture of ours.
:ehh:

If some nikka’s wanna play the we’re Blacker then yall game, keep it 100 and separate from being all up in our shyt. Anything less is all talk.
:manny:
 

JOHN.KOOL

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AA are not the only group who are told to get in touch with their culture, you just haven't seen it.
 

IllmaticDelta

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i'm simply correcting two points you made.


comparing the US to Barbados:mjlol:
cook breh

my main point was that OG population size wasn't as much of a factor as compared to how much slave masters allowed one to be themselves combined with how often your african stock was replenished


From African to Creole

I will continue this discussion but in this post I will apply it more generally for Afro-descendants in the Americas and in more detail for African Americans. Starting with this chart taken from the slavevoyages database:



It shows the percentage of disembarked slaves from documented slavevoyages according to century of arrival. A couple of things standing out:


  • The Hispanic Americas received most of the earliest arrivals (1500’s/1600’s), relatively speaking and specifically the Dominican Republic (“Santo Domingo”) and Central America (incl. Mexico and Colombia).

  • Puerto Rico and especially Cuba however show a big share of late arrivals (1800’s). The same goes for Trinidad and southeast Brazil. Historians often assume that socalled African retention (the preservation of ethnically/regionally recognizably African cultural heritage) is most noticeable for places where slave imports continued the longest into the 1800’s while Creolization is assumed to be most pronounced for regions where slave imports were mostly in the 1600’s/1700’s.

  • Most of the English and French speaking Caribbean as well as the USA fall in between. Meaning that for Afro-descendants in these countries most of their African born ancestors can be traced to the 1700’s.

Getting more specific for African Americans we can see a clear difference between Virginia and South Carolina, the main points of entry for Africans into the USA. South Carolina also having a minor but significant share of African arrivals in the early 1800’s of about 30%. While Virginia’s African imports were mostly occurring before 1750, implying a rather early Creolization, that is a locally born slave population of mixed African ethnic origins starting to develop its own regionally specific Afro-Diasporan culture. Comparable to what took place in Cape Verde in the 1500’s/1600’s. It is known that Virginia was one of the earliest places within the Americas where slave populations had a positive population growth. Fully reproducing themselves so that additional slave imports from Africa were no longer necessary unlike most of the Caribbean and Brazil where slave mortality was so high that slave imports continued on a massive scale right till the end of slavery.


sc-va.jpg


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estimates-of-share-african-bornin-the-usa.jpg


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percentage-african-born-va.jpg


The last chart is based on estimates calculated by Ph. D.Morgan in his book, Slave Counterpoint which provides an excellent analysis of the differences and similarities between 18th century slaves in Virginia and South Carolina. Studying this period, the 1700’s, will be essential for African Americans wanting to trace back their African ethnic origins as ultimately, because of the domestic slave trade, most of their USA-born ancestors might be from either Virginia and/or South Carolina. That is going back 6-8 generations and not just based on where your grandparents are from. Virginia probably having an edge because it started exporting slaves to other parts of the USA, especially the Deep South, earlier and in greater numbers than South Carolina. I will post more about this later on.


For anyone looking for some quick introductional information follow these links:



Quote from that last source:


“Creoles, the First African Americans, and Creolization


In North America, the African population that came over as slaves had begun to reproduce itself by the 1730s. Before the 1730s, the Black population had to be constantly replenished by the slave trade, because most Blacks either died without reproducing or died before reaching adulthood. During the 1730s this changed and what emerged was a locally-born African-American population that we call creole Blacks. These creole Blacks were the first African Americans, and their process of bridging African and American worlds is what we refer to as creolization. African-Americans creoles, born after the 1730s, were unlike their ancestors in many respects because they were born in America. By about 1820, almost 90 percent of Black American slaves were American-born. We must, therefore, distinguish the African-born population, which became quite negligible by 1800, and the American-born Creole population that became dominant after 1820, because African-American culture begins with this Creole population. “

From African to Creole


 

Oceanicpuppy

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:camby:

These people weren't alive during the 60's and 70's

Because these never happened



( A black American was one of the first champions against King Leopolds atrocities in the Congo)

Their are a lot of Unsung black American heros in African History.

Lets address the how many cultures world wide used the Black Panthers teaching and swag in the 70s.

Y'all gotta do your research before you post.

Google is totally at your disposal. Don't be lazy!!!
 

Sankofa Alwayz

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So, you just ignored music, certain foods, and our own ways of talking just to say we worship the white mans' god(which Africans do, and they weren't even slaves, Plus lets not forget the Muslims!)

Afro-Brazilians, don't worship no African gods, stop bullshytting yourself, them nikkas are catholics. Their dance is THEIR dance, not African. It may have a mix, but even that is a reach. Their music is funk, which is a spin off of Black American music!. Their clothes aint no different from us, the only people who wear African garb is when they are trying to emulate the times of slavery! Carnival is not African, go to Africa with the women have their t*ts out, and being sexual, and see what happens. The only place where I've seen chicks with their breast out is in South Africa, and they weren't being sexual about it.

Jamaicans speak patois, but that is seen as a ghetto dialect. All Jamaicans do not talk like that, that is looked down upon, you just showed you don't know shyt about Jamaicans. If you listen to black southeners, when they want to get "dirty south" the language is a mix of some African, and english. If you do research on the language of the people of sierra leone, you can hear some it. Listen to this geechie lady talk, and you can hear some of the way she talks has connection to west indian, and Sierra leon. I don't mean the sound, I mean the words she is using, and how she is using them. I know this is true, because when i would go down south, and talk to the people who were rural, they sounded just like her.


Jamaican music aint African, its a spin off of black american music. From Reggae to dancehall. And they use the white mans instruments, but you just forgot about that, right! And where in their culture is heavily African, because you haven't mentioned ONE thing yet, besides patios, which all don't do! Ad them nikkas are heavily catholic, aint no African gods being worshiped by the average Jamaican, STOP BULLshytTING!

You have no idea what you are talking about. Other blacks are under white supremacy with no whites around. All the islands are christian, they all talk with a british connection or spanish one, and the people who have the most control are either mixed or lightskin, and show nothing African about them. if anything, they do everything possible to show they are not attached to that!

You just have something against black americans, so you make up some false shyt to feel good about yourself. Keep doing it, because I aint ashamed of where I come from. I don't hate Africa, but I don't suck African dikk, when my people made something out of nothing in a place that tried to exterminate us! We got the whole world doing what we created, and we NEVER said "that is our shyt", we don't even care! Its fools like you who are so high & mighty, and stuck on Africa, that you can't even give credit to the people who live on these islands, and countries, to let them be proud of their own creations. You are so dumb you don't even realize you are making them look slow & dumb as hell, that they can't create something new after being away from their homeland for hundreds of years. Its not true, but if I was foul, I can make it to where you are saying they are slow people! :mjlol:


Damn breh....Why you had to ether him like that? :mjcry:
 
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We're told to "get in tune" because people don't realize AA culture is actually American culture. You can't tell the story of America without us and that goes beyond slavery. We make the mistake of disengaging from the U.S. like it doesn't belong to us and then seeking out acceptance from Africans when Africa isn't 100% home either. It's our country and it became Top Dog in large part because of OUR contributions. Don't let anyone tell you otherwise.

We are more 'American' than any group outside of the Native peoples. When immigrants say "you have no culture" what they're really saying is "I've only learned American history from the white perspective and have internalized their views towards AA." They see us as outsiders because they've been trained to see us that way by 'The Man.'
 

IllmaticDelta

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If some non-AA’s and off-brand AA’s feel that we’re whitewashed, then let them believe so.
:manny:

They don’t seem to mind participating in or imitating this white washed culture of ours.
:ehh:

If some nikka’s wanna play the we’re Blacker then yall game, keep it 100 and separate from being all up in our shyt. Anything less is all talk.
:manny:

:wow:
 
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