We are living in a world of illusion
- Thread starter Ghost Utmost
- Start date
certain posts in this thread and another resonateHow you know post numbers by heart
i see you not letting the thread die tho
remember that post where the dajjal has you forgetting that God gave us the moon to tell the time? what is a month? is it not about 30 to 31 days?
Official Count to 1 Trillion Thread
Stop fukking around :martin: 497 you're #525 :ufdup: 526
www.thecoli.com
these posts looks interesting now:
Official Count to 1 Trillion Thread
Stop fukking around :martin: 497 you're #525 :ufdup: 526
www.thecoli.com
"Now this Workman saw that the asses of Peasant were pleasing in his eyes, and he thought, "Oh that some good god might let grant me steal away the goods of Peasant from him!"
"All from my brain" sounds like Yakub the big head scientist
America is moving towards White Christian Nationalism (Black Christians especially need to peep game
https://ageofempires.fandom.com/wiki/Amanra#Amanra_(Fall_of_the_Trident) strange descriptor don't you think? many strange things spill out of people's imaginations i feed into what makes sense & resonates with me i leave the quack for you ha *
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@DoubleClutch
Exodus 32:24
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en.wikipedia.org
2 Kings 18
1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
3 And he did that which was right in the sight of the Lord, according to all that David his father did.
4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
5 He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
6 For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.
7 And the Lord was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is in the ninth year of Hoshea king of Israel, Samaria was taken.
11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
12 Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house.
16 At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
22 But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
25 Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
28 Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
30 Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
36 But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
The reign of Jehu's predecessor, Jehoram, was marked by the Battle of Ramoth-Gilead against the army of the Arameans. Jehoram was wounded and returned to Jezreel to recover. He was attended by Ahaziah, king of Judah, who was also his nephew, by his sister Athaliah. Meanwhile, according to the writer of the Book of Kings, the prophet Elisha orders one of his students to go to Ramoth-Gilead and separate Jehu, who was a military commander at the time, from his companions. There, he was to anoint Jehu as king in an inner chamber and explain to him that he was to act as an agent of divine judgement against the house of Ahab. The student followed these instructions and upon completion, he ran away. Jehu initially dismisses the student as being a "madman", but nonetheless tells his companions about his anointing. His companions later enthusiastically blew their trumpets and proclaimed him their king.
en.wikipedia.org
Exodus 32:24
We are living in a world of illusion
Do you not realize that the appellation יאֻשׁקֶע Yushke (the meaning of which is roughly 'Little Yush') is intentionally demeaning? It is hilarious when you use it! i know what makes you laugh :troll: We are living in a world of illusion
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Yad - Wikipedia
1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
3 And he did that which was right in the sight of the Lord, according to all that David his father did.
4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
5 He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
6 For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.
7 And the Lord was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is in the ninth year of Hoshea king of Israel, Samaria was taken.
11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
12 Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house.
16 At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
22 But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
25 Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.
26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
28 Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
30 Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
36 But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
The reign of Jehu's predecessor, Jehoram, was marked by the Battle of Ramoth-Gilead against the army of the Arameans. Jehoram was wounded and returned to Jezreel to recover. He was attended by Ahaziah, king of Judah, who was also his nephew, by his sister Athaliah. Meanwhile, according to the writer of the Book of Kings, the prophet Elisha orders one of his students to go to Ramoth-Gilead and separate Jehu, who was a military commander at the time, from his companions. There, he was to anoint Jehu as king in an inner chamber and explain to him that he was to act as an agent of divine judgement against the house of Ahab. The student followed these instructions and upon completion, he ran away. Jehu initially dismisses the student as being a "madman", but nonetheless tells his companions about his anointing. His companions later enthusiastically blew their trumpets and proclaimed him their king.
Jehu - Wikipedia
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Tukulti-Ninurta I - Wikipedia
Statue of Marduk - Wikipedia
there were 2 angels who disobeyed God in the heavens! :
-The Bible says Lucifer turned 1/3 of the angels before they got cast out. -I can't remember the full details of the theory off top, I found it on YouTube looking for something else & watched it. Loosely it says Lucifer's rebellion was like the 3rd battle. Leviathan was cast out in the first &...
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"Geb and Rati"
We are living in a world of illusion
@MMS Back again lol but I know you'd enjoy EDIT: "The map is not the territory" Alfred Korzybski
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@Koichos remember you said "you could find weird conclusions in kabballah"
i followed the line you posted and it lead me here?
and
en.wikipedia.org
It says that Moses stood up the waters so that the Israelites could pass, but those following them the waters would crash back on the following army...how much of a difference is between a sof passuk and a silluq?
See the first dimension is two points, and a line adjoining the points makes a line signifying the second dimension. A line extending from that line represents the third dimension
What is the interaction between Jacob and Laban?
www.biblegateway.com
Genesis 31:45-55
i followed the line you posted and it lead me here?
and
Sof passuk - Wikipedia
It says that Moses stood up the waters so that the Israelites could pass, but those following them the waters would crash back on the following army...how much of a difference is between a sof passuk and a silluq?
See the first dimension is two points, and a line adjoining the points makes a line signifying the second dimension. A line extending from that line represents the third dimension
What is the interaction between Jacob and Laban?
Bible Gateway passage: Genesis 31 - King James Version
And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. And the LORD said unto Jacob, Return unto...
Genesis 31:45-55
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Koichos
Pro
It does ring a vague bell in my memory.
Which post?
The Hebrew T'na"ch does not have any commas or periods; rather, the disjunctive ṭaʿamim (literally, 'flavors'—the musical accents that reflect the syntax and indicate how the text should be chanted during public, ceremonial Scriptural readings) may often imply a caesura which is normally represented in translations by a comma (,) or semicolon (;). It must, however, be noted that the sοf pasuk (׃) does not always correspond to a period (.) because there are numerous instances in which multiple successive verses comprise a single sentence.It says that Moses stood up the waters so that the Israelites could pass, but those following them the waters would crash back on the following army...how much of a difference is between a sof passuk and a silluq?Sof passuk - Wikipedia
The Torah actually begins with one such, extending through the THREE verses B'reishιt 1:1-3, as verse 1 is not a complete sentence; it is grammatically a subordinate clause of time and so, too, is verse 2. The main clause is verse 3 (verses 1 and 2 only tell you when that happened). In a Biblical context, a סִילּֽוּק silluk (see the vertical line below the ל) is used to indicate the stressed syllable at a סוֹף־פָּסוּק sοf pasuk (׃); approximately two dozen different symbols are used and one of them is assigned to every word in the Hebrew Scriptures.
The opening sentence of the Torah (B'reishιt 1:1-3) comprises three verses, each with a סִילּֽוּק silluk followed by a סוֹף־פָּסוּק sοf pasuk
Yaʿakov ʾAvinu and his uncle Lavan symbolically formalized their "b'rit" by assembling a cairn of stones and sharing a meal atop it.See the first dimension is two points, and a line adjoining the points makes a line signifying the second dimension. A line extending from that line represents the third dimension
Bible Gateway passage: Genesis 31 - King James Version
And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. And the LORD said unto Jacob, Return unto...
Genesis 31:45-55
In the context of this heap
We are living in a world of illusion
its all an illusion until those bills come due.
www.thecoli.com
and this heap
We are living in a world of illusion
@Ghost Utmost @DoubleClutch @Marks @Dave24 @Koichos lit a candle today for the main participants in this thread I believe yall would like to see today's service's topic :banderas:: Sunday of the 7th Ecumenical Council - Greek Orthodox Archdiocese of America
www.thecoli.com
@Blackrogue why did you post that sad poem anyways
it appears Jacob and Laban assembled a sof passuk (two heaps of ashes) and shared a meal on them while speaking to eachother
while on the topic of riddles, can you solve an old riddle?
Do you believe in God? (2022 edition)
*Snip* When I was a kid, I actually named one of my Pokémon Ba'al. That specific Pokémon makes it rain, so I named it after the god of rain, Ba'al. I've always thought it was a beautiful name :yeshrug:
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many people consider mcdonalds a subpar food, yet it has prospered in a strange way i think
Blackrogue
Superstar
In the context of this heap
We are living in a world of illusion
its all an illusion until those bills come due.
and this heap
We are living in a world of illusion
@Ghost Utmost @DoubleClutch @Marks @Dave24 @Koichos lit a candle today for the main participants in this thread I believe yall would like to see today's service's topic :banderas:: Sunday of the 7th Ecumenical Council - Greek Orthodox Archdiocese of America
@Blackrogue why did you post that sad poem anyways
it appears Jacob and Laban assembled a sof passuk (two heaps of ashes) and shared a meal on them while speaking to eachother
while on the topic of riddles, can you solve an old riddle?
Do you believe in God? (2022 edition)
*Snip* When I was a kid, I actually named one of my Pokémon Ba'al. That specific Pokémon makes it rain, so I named it after the god of rain, Ba'al. I've always thought it was a beautiful name :yeshrug:
many people consider mcdonalds a subpar food, yet it has prospered in a strange way i think
What made you think to ask me that question a year and some months later? Just curious. I wrote that when I was like 22. Years ago. The illusion title reminded me of that. And the poem itself has a lot of interchangeability of words and sequence in it. Oddly enough a few hours ago I had a heavy dream and noticed that in the dream.
I sometimes get sleep paralysis, especially when i'm tired and normally its just discomforting cause everything feels hyper real. You feel heavy and can't move. I can normally feel its onset as my head gets heavier and it feels like I'm sinking. But I'm not afraid of it anymore now. When I sank, it started off unpleasant, badgering, questions about someone and how come i didn't help them, feeling the sensation of someone actually prodding me as they asked. But I explained how I helped and why I did it that way. And it stopped . As if this was just gate keeping to see if I was good. And I am. I've always been.
anyways i'm rambling and most of this thread and the names etc go over my head. There's this older lady though. Prayerful woman, who says she's a healer and has done that in the past on me. Also says she's approached by angels in her dreams. For some reason these angels show concern for me and always push her towards praying for me and checking in on me. So today during this dream I said to myself,( ironically as i'm floating) this place seems so real like its where visions happen, I want to meet these angels who are checking in on me. I want to meet God. And it was a trip of interchangeable things (night/ daytime, im in one place then another), interesting things, maidens in black and white clothes ( black top, white bottom) but on closer inspection the white had a thin slanted black line, followed by a thick one, followed by threee thin ones. My sister was my guide, I don't think she knew who I wanted to see. WE went into some small office and barged in and announced ourselves as from what i could hear childhood friends. An old man turned around from what he was doing, on the table was a small child who was being worked on, something to do with a serious injury on his mouth. The old man looked at me and smiled with Love. I started sobbing tears of joy and woke up. I wanted to meet God or the angels, and I met an old man in the simplest place concerned with and taking care of a small boy who was going through the same thing I went through as a child.
Then I come here the moment I wake up and you are asking me about something from a year ago plus. In a thread about world of illusion.
thank you for sharing your dream, it makes me feel good to know that you aren't envisioning awkward death and birth etc
to know peace with God is a wonderful thing.while I'm probably not the best source to interpret your vision I will give this little bit of analysis:
There are two ways to look at your own speech:
- What your own speech creates in you.
- What your speech creates outside of you.
You said maidens in black and white came to you, well I knew a woman named San, and we were very intimate. She was always available to me but she also felt like a shadow that followed me even when I wasn't there. She was a very elegant black woman who was quiet and sold perfumes and fragrances. But the minute I didn't address her I would incur her wrath. So we grew apart as I tried to evade that wrath that I knew lingered in her heart because of the past men that she knew. My great misery with the women in my life is I have made them glad but when I leave I have left a cavity that probably bothers them.
Why am I telling you this? Well God is the potter working on the small child (us) constantly molding us with our own words, granting fertility to them for better or worse at his discretion.
Official Count to 1 Trillion Thread
Stop fukking around :martin: 497 you're #525 :ufdup: 526
www.thecoli.com
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Koichos
Pro
Ah, yes. It is a wonder, though, how that post led you to James Strong's garbled 'Concordance' (which isn't really a concordance at all)?In the context of this heap
We are living in a world of illusion
its all an illusion until those bills come due.
interest in number patterns, specifically the jewish one. I wonder what made the creators of languages choose certain numbers to represent letters past 10? (20, 30, 40 -> 100, 200, 300 etc)
It seems very arbitrary to do that, but most old languages follow that system. I wonder where it started?
I thought you said you weren't interested in pattern theories.