saturn7

Politics is an EXCHANGE!!!
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DMV Freedman
First 5 seconds I had to cut the video off. Yea, no disrespect, but I'm not listening to the opinion of a foreigner who is half way around the world, let alone a non-Native Born Black American. What we do should be the LAST of his worries.

:camby:
lol. I feel you.

I tried to suffer through it so I can be familiar with the angles they will attack us from.

The second half of the video he is more direct. They keep intentionally conflating us being able to live first class American lives the way whites and other minorities can as wanting to BE white or supporting the white system.
 

96Blue

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lol. I feel you.

I tried to suffer through it so I can be familiar with the angles they will attack us from.

The second half of the video he is more direct. They keep intentionally conflating us being able to live first class American lives the way whites and other minorities can as wanting to BE white or supporting the white system.
We supporting a white supremacist system, but he's in the UK? (I'm assuming).

We're supporting a white supremacist system, but these Pan-Africans likely pay taxes here in America?

:ohhh:
 

saturn7

Politics is an EXCHANGE!!!
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Damn. See how far back this bullshyt goes.

On this dayMar 08, 1655

Virginia Colonial Court Declares Black Man Enslaved for Life

Mar. 8, 1655 | Virginia Colonial Court Declared John Casor, A Black Man, Enslaved for Life


In 1655, John Casor—a man enslaved in the Virginia Colony—sued for his freedom. Mr. Casor argued that he was an indentured servant who had been forced by his enslaver, Anthony Johnson, to serve past his term. On March 8, 1655, the court ruled against Mr. Casor, declared him enslaved for life, and ordered him to return to Johnson.

The first Africans brought to Virginia were treated as indentured servants. After working their contracts for passage to Virginia, each was granted 50 acres of land and released to live free. During Mr. Casor's lifetime, slavery became entrenched and indentured servitude a less economical source of labor.

In 1640, 15 years before Mr. Casor's civil suit, the Virginia Governor's Council considered the case of John Punch, a Black indentured servant accused of attempting to escape with two other indentured servants who were white. Mr. Punch was sentenced to life servitude as punishment, while the two white indentured servants were only sentenced to four extra years of labor. The fates of Mr. Casor and Mr. Punch signaled a shift from indentured servitude to a form of racialized slavery that would come to shape America.

In their ruling in Johnson v. Parker, the court of Northhampton County upheld Mr. Johnson's right to hold Mr. Casor in lifelong slavery, ordering “John Casor, Negro, forthwith return unto the service of the said master Anthony Johnson.”
 

GoAggieGo.

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This series is pretty good. Has anybody else caught up on this?

The Black Church | PBS
The black church needs to get itself together. We need them in our community, but we need them to be like they were back in the day, and help with bringing back moral code to the community.

I’m a black Christian, and as of now, black Christians still are in large number in the community; still the largest set of Christians in this country.

I’m not satisfied with the current state of black Christianity/Black churches. Gotta stop caving to what this world is trying to push.
 

Hoodoo Child

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The Crossroads
The black church needs to get itself together. We need them in our community, but we need them to be like they were back in the day, and help with bringing back moral code to the community.

I’m a black Christian, and as of now, black Christians still are in large number in the community; still the largest set of Christians in this country.

I’m not satisfied with the current state of black Christianity/Black churches. Gotta stop caving to what this world is trying to push.
Absolutely
 

saturn7

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DMV Freedman
This session focuses on understanding how the intersection of Black and Japanese American lives after WWII set the stage for deepening and perpetuating racism and division. We explore the historical perspective through personal stories to shed light on how anti-Blackness and the myth of the model minority separated our communities. We also look to those who have challenged these divisive narratives to form alliances and build community. Our final conversation will be moderated by Tsuru for Solidarity Co-Chair, Satsuki Ina and features Ross Harano, Hiroshi Shimizu, Emily Akpan, and Akemi Kochiyama.

Divide and Conquer: The Model Minority Myth and Anti-Blackness Post-War and Now

 
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