Isis of Paris
As early as the 15th century AD, many Parisian historians believed that the city of Paris owed its name to the Egyptian goddess Isis. There are various manuscripts from around 1402AD at the “Bibliothèque Nationale” in Paris which contains drawings of the goddess Isis garbed as a medieval noblewoman seen arriving by boat to Paris and where she is greeted by nobles and clergymen under the caption “The very ancient Isis, goddess and queen of the Egyptians”.
In the 14th Century, Jacques Le Grant wrote: “In the days of Charlemagne (8th century AD) there was a city named Iseos, so named because of the goddess Isis who was venerated there. Now it is called Melun. Paris owes its name to the same circumstances, Parisius is said to be similar to Iseos (quasi par Iseos) because it is located on the river Seine in the same manner as Melun”.
After his return from Egypt in 1799, Napoleon was to develop a curious interest in the Egyptian goddess Isis, and eventually set up a special commission headed by the scholar Louis Petit-Radel in order to verify whether or not the claims made by Gilles Corrozet and others that Isis was the true tutelary goddess of Paris was tenable. After sometimes, Radel reported to Napoleon that the evidence he had examined supported the claim that the “Boat of Isis” was the very same as the “Boat of Paris”. Impressed by Radel’s report, Napoleon issued written instructions on the 20 January 1811 to the effect that the Egyptian goddess and her star be included on the coat-of-arms of the French capital city.