Can you provide:
A) Quantifiable evidence that the cultures listed engaged in more homosexual sex than others?
B) Quantifiable evidence that those cultures were more hypermasculine than others?
C) Quantifiable evidence for a causal link?
Until then, this is just sociopathic pro-gay bullying.
I'm not sure you know what a sociopath is. Bullying? More hysterics and whiny language. I'm not pushing you or anyone else around. Where is this victim complex coming from?
Regardless, quantifiable evidence isn't necessary in this case. All those subcultures had documented, ritualized homoeroticism. Mainstream society did not. If you want to defend the idea that having institutionalized rituals pertaining to homosexual behavior isn't enough to establish a correlation between those subcultures and that behavior, especially when mainstream societies had no such gay rituals, be my guest. Since the Greek cases are common knowledge, I'll provide sources for samurai, Zulu, and others.
In the case of the samurai, I can copy straight from Wikipedia because the information is so well-verified:
"it was customary for a boy in the wakashū age category to undergo training in the martial arts by apprenticing to a more experienced adult man. The man was permitted, if the boy agreed, to take the boy as his lover until he came of age; this relationship, often formalized in a "brotherhood contract", was expected to be exclusive, with both partners swearing to take no other (male) lovers. This practice, along with clerical pederasty, developed into the codified system of age-structured homosexuality known as shudō, abbreviated from wakashūdo, the "way (do) of wakashū".
Leupp, Gary P. (1999).
Male Colors: The Construction of Homosexuality in Tokugawa Japan. University of California Press. pp. 53–54.
Pflugfelder, Gregory M. (1997).
Cartographies of desire: male–male sexuality in Japanese discourse, 1600–1950. University of California Press. p. 26.
Notice the language of "brotherhood"- the same language the Spartan warriors used.
For Zulu, check:
Hsu, Francis. Kinship and Culture (2009)
For homoerotic warrior culture among Vikings:
Gade, Kari Ellen: Homosexuality and Rape of Males in Old Norse Law and Literature (1986)
Jochens, Jenny: Reprentations of Skalds in the Sagas 2: Gender Relations (2001)
For homoerotic warrior culture in medieval Islam:
Murray, Stephen O. and Will Roscoe (Ed.): Islamic Homosexualities: Culture, History, and Literature (1997)
For the US military, see:
Belkin, Aaron. Bring Me Men: Military Masculinity and the Benign Facade of American Empire, 1898-2001 (2012)
Yes.... Yes, you and your movement are.
What movement? Prove it.
No, it is the reason less men backstab each other to please a monkey branching female.
I don't think you know the context of "homies over hoes." Anyway, you seem to love turning these topics around to the evils of women, so it seems like you have your own issues in that department. No one is denying that bad women exist, but we're talking about an attitude that places men and male relationships in general over women.
None, but I don't know people who write music either. Obviously the interpretation is that she is close like a brother. You chose to interpret it in a homoerotic way, which is interesting in of itself.
I chose to interpret it how it came out. You are reaching extra hard to try and prove that comparing a female lover to a male relative, while also suggesting that a female lover can never be as close as a male relative lends itself to other interpretations. In that case, you should be able to list a few of these other interpretations. There are any number of other ways you can describe closeness without resorting to what you yourself describe as "weird" language, especially in a genre of music where lyricism is the focus, so pretending it's just about closeness and nothing else is simply denial.
And do you also believe that no woman can ever be as close to you as a male relative?