One thing I wish the show would have covered before ending was the California BGF. Swear that's a story with not too many details out there. I've always been interested in hearing Elrader Browning and Doc Holiday's story. It's especially noteworthy now with Hugo Pinnel's death. They did the AB, NF, and La Eme. Only one missing was the California BGF. Would be interesting to see how the Baltimore faction took root and developed.
Cambone and Ben
The Black Book itself shows that pursuing criminal enterprise is not necessarily antithetical to the BGF’s vision of how to bring about a Black Nationalist revolution. This is most evident in a chapter titled “Cambone or Ben?”
The definitions of these two words are so contentious that the chapter consists of essays from multiple leaders within the BGF on how they view they define “Cambone” and “Ben,” and what role each plays in the revolution.
It’s clear that “Cambone” is the political and educational wing of the BGF movement. Cambone is the means of indoctrinating recruits, and spreading the BGF’s ideology to the masses.
The definition and role of “Ben” seems more contentious, however. One leader of BGF, Rainbow Williams, states that “Ben” was introduced to BGF’s movement by one of its leaders in California in the 1970s and 1980s named
James H. “Doc” Holiday, “due to the fact that…the organization needed some finances to push [BGF’s] vision as a political organization. Doc came up with ways to build the economics of [BGF] and used the criminal mentality to do so.”
Referring to “Cambone” and “Ben,” Williams goes on to say “we need both of them to be successful in the revolution.”
Other leaders of BGF, however, explicitly reject the need for criminal activity to form the economic structure of the BGF.
It seems that some BGF leaders believe that the black community can attain economic autonomy by establishing black-owned businesses, and ensuring that black residents solely patronize them.
The implication here is that, like many insurgencies throughout history, the BGF will tax these businesses in order to support the revolution. In fact, Eric Brown spends much of
The Black Book denouncing the drug trade, even calling it “chemical warfare” against the black community.
Still, the federal conviction in 2011 of Brown, Rainbow and several other BGF members on drug charges, among other criminal activities, point to a different reality. I asked Kelvin Parker, a community outreach specialist at
the Kids Safe Zone and former independent drug dealer and inmate in the Maryland system, to help explain this contradiction.
Parker had two stretches in prison from 2007 to 2009 and again from 2011 to 2013 for assault with a deadly weapon and carrying drugs. He is well respected by many in the BGF, and knew Brown, his predecessor Tevon White and many other BGF leaders personally.
In fact, Parker even shared a cell with one of the “Original 7” men that brought the BGF to Maryland from California in the ’90s — a man by the name of “Benji.”
Parker was recruited several times, including by Benji, but chose to maintain his independence. Through his work, Parker still maintains regular contact with BGF members.
Parker said that Brown was aware of the contradiction between drug dealing and
The Black Book, but simply accepted that participating in the drug economy is just “a part of having that seat, that power.”
Parker clarified that Brown accepted that there really was no other way for the BGF to gain funding, especially due to the reality that most of its leadership resides in Maryland’s prisons and jails.
Still, neither the chapter covering Ben nor any other part of
The Black Book explicitly talks about the role of violence in achieving the BGF’s revolution. This is confounding since participating in the drug trade almost
inherently requires violence.
The means by which BGF gained territory in the streets of Baltimore and increased its power in the Maryland prison system and jail indicates that violence is also seen as a necessary part of the revolution. Interestingly, the group’s rise also indicates a partial acceptance of the BGF’s ideology by the community — at least at one time.