Yes. I'm an actual Muslim who's studied this.
And the Prophet came into a world where slavery was normal. He and the Quran mention the virtues and rewards of freeing slaves. And by treating them he said that slaves are not beneath any one and are your brothers. Look up the Hadith, read the scholars who devoted their lives to this.
The Meccabs in the times of jaahilya did a lot of horrible things. The Prophet was a reformer.
And he was of fair skinned that doesn't mean WHITE. He was not from the caucuses or Europe. Arabs come in many shades.
Look up actual Muslim sources on this issue to get the other side. I've posted numerous times on this issue and others on Islam. If you really want to know more, I can point you in the right direction.
If not, carry on with the classical orientalist views that demonized Islam and make the Prophet out to be the most horrible human on earth and Muslims as sub human
I leave you with this
teachings from Prophet Muhammad peace be upon him:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: "When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke,he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4096)"
Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 29)"
Prophet Muhammad also urged wealthy Muslims to buy slaves from the Pagan Arabs and to let them free after that. One of Prophet Muhammad's best friends was a slave from Africa called Bilal Al-Habashi. Bilal was bought from his Pagan master by Abu Baker Al-Siddeek, one of Muhammad's best friends. After Abu Baker bought Bilal, he set him free.
Islam as I mentioned in the introduction came to fight slavery. Allah Almighty ordered the Muslims to gradually liberate slaves and to give them their freedom in many cases.
Let us look at Noble Verse 4:92 "Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom." In this Noble Verse, we see that Allah Almighty ordered to free a believing slave if a Muslim accidentally kills another Muslim. This Noble Verse came to encourage Muslims to liberate slaves.
Let us look at Noble Verse 5:89 "God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful." This Noble Verse is also another proof that Allah Almighty did encourage Muslims to liberate slaves.
Let us look at Noble Verse 58:3 "But those who divorce their wives by Zihar, then wish to go back on the words they uttered, (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and God is well-acquainted with (all) that ye do." This Noble Verse is another proof that Allah Almighty did encourage Muslims to liberate slaves.
Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"
Narrated Asma: "No doubt the Prophet ordered people to manumit slaves during the solar eclipse. (Translation of Sahih Bukhari, Eclipses, Volume 2, Book 18, Number 163)"
"'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (may peace be upon him) set the war prisoners free.'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4074)"
If a Muslim beats his slave or slaps him on the face, then he must set him free:
"Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him, then expiation for it is that he should set him free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4079)"
"Abu Mas'ud reported that he had been beating his slave and he had been saying: "I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him). (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4089)"
More on freeing slaves:
Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more given than others to ***ual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Apostle of Allah (peace_be_upon_him). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Apostle of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (peace_be_upon_him) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2207)"
Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Apostle of Allah (peace_be_upon_him), complaining to him about my husband. The Apostle of Allah (peace_be_upon_him) disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Qur'anic verse came down: "Allah hath heard the words of her who disputeth with thee concerning her husband...." till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Apostle of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2208)"
There are a lot more Noble Verses from the Noble Quran and Sayings from our beloved Prophet Muhammad peace be upon him that push for freeing of slaves. The Islamic attitude toward slaves is very clear and straight forward: All slaves are eventually to be freed! And they were all freed during the times of Islam from the Judeo-Christian and Pagan slavery.
you're really citing a video about Islam that was made by a Christian White man. Hell, Jesus isn't even white too.
then he hacked off their penises in homoerotic rage/insecurity and kept it as his personal dildo
.,,this is actually where the sand cac tradition of castrating black male slaves come from
