Julius Skrrvin
I be winkin' through the scope
http://www.cnn.com/2010/LIVING/08/27/almost.christian/index.html
(CNN) -- If you're the parent of a Christian teenager, Kenda Creasy Dean has this warning:
Your child is following a "mutant" form of Christianity, and you may be responsible.
Dean says more American teenagers are embracing what she calls "moralistic therapeutic deism." Translation: It's a watered-down faith that portrays God as a "divine therapist" whose chief goal is to boost people's self-esteem.
Dean is a minister, a professor at Princeton Theological Seminary and the author of "Almost Christian," a new book that argues that many parents and pastors are unwittingly passing on this self-serving strain of Christianity.
She says this "imposter'' faith is one reason teenagers abandon churches.
"If this is the God they're seeing in church, they are right to leave us in the dust," Dean says. "Churches don't give them enough to be passionate about."
What traits passionate teens share
Dean drew her conclusions from what she calls one of the most depressing summers of her life. She interviewed teens about their faith after helping conduct research for a controversial study called the National Study of Youth and Religion.
They have a lot to say. They can talk about money, sex and their family relationships with nuance.
--Kenda Creasy Dean, author
The study, which included in-depth interviews with at least 3,300 American teenagers between 13 and 17, found that most American teens who called themselves Christian were indifferent and inarticulate about their faith.
The study included Christians of all stripes -- from Catholics to Protestants of both conservative and liberal denominations. Though three out of four American teenagers claim to be Christian, fewer than half practice their faith, only half deem it important, and most can't talk coherently about their beliefs, the study found.
Many teenagers thought that God simply wanted them to feel good and do good -- what the study's researchers called "moralistic therapeutic deism."
Some critics told Dean that most teenagers can't talk coherently about any deep subject, but Dean says abundant research shows that's not true.
"They have a lot to say," Dean says. "They can talk about money, sex and their family relationships with nuance. Most people who work with teenagers know that they are not naturally inarticulate."
In "Almost Christian," Dean talks to the teens who are articulate about their faith. Most come from Mormon and evangelical churches, which tend to do a better job of instilling religious passion in teens, she says.
No matter their background, Dean says committed Christian teens share four traits: They have a personal story about God they can share, a deep connection to a faith community, a sense of purpose and a sense of hope about their future.
"There are countless studies that show that religious teenagers do better in school, have better relationships with their parents and engage in less high-risk behavior," she says. "They do a lot of things that parents pray for."
Dean, a United Methodist Church minister who says parents are the most important influence on their children's faith, places the ultimate blame for teens' religious apathy on adults.
Some adults don't expect much from youth pastors. They simply want them to keep their children off drugs and away from premarital sex.
Others practice a "gospel of niceness," where faith is simply doing good and not ruffling feathers. The Christian call to take risks, witness and sacrifice for others is muted, she says.
"If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation," wrote Dean, a professor of youth and church culture at Princeton Theological Seminary.
More teens may be drifting away from conventional Christianity. But their desire to help others has not diminished, another author says.
Barbara A. Lewis, author of "The Teen Guide to Global Action," says Dean is right -- more teens are embracing a nebulous belief in God.
Yet there's been an "explosion" in youth service since 1995 that Lewis attributes to more schools emphasizing community service.
Teens that are less religious aren't automatically less compassionate, she says.
"I see an increase in youth passion to make the world a better place," she says. "I see young people reaching out to solve problems. They're not waiting for adults."
(CNN) -- If you're the parent of a Christian teenager, Kenda Creasy Dean has this warning:
Your child is following a "mutant" form of Christianity, and you may be responsible.
Dean says more American teenagers are embracing what she calls "moralistic therapeutic deism." Translation: It's a watered-down faith that portrays God as a "divine therapist" whose chief goal is to boost people's self-esteem.
Dean is a minister, a professor at Princeton Theological Seminary and the author of "Almost Christian," a new book that argues that many parents and pastors are unwittingly passing on this self-serving strain of Christianity.
She says this "imposter'' faith is one reason teenagers abandon churches.
"If this is the God they're seeing in church, they are right to leave us in the dust," Dean says. "Churches don't give them enough to be passionate about."
What traits passionate teens share
Dean drew her conclusions from what she calls one of the most depressing summers of her life. She interviewed teens about their faith after helping conduct research for a controversial study called the National Study of Youth and Religion.
They have a lot to say. They can talk about money, sex and their family relationships with nuance.
--Kenda Creasy Dean, author
The study, which included in-depth interviews with at least 3,300 American teenagers between 13 and 17, found that most American teens who called themselves Christian were indifferent and inarticulate about their faith.
The study included Christians of all stripes -- from Catholics to Protestants of both conservative and liberal denominations. Though three out of four American teenagers claim to be Christian, fewer than half practice their faith, only half deem it important, and most can't talk coherently about their beliefs, the study found.
Many teenagers thought that God simply wanted them to feel good and do good -- what the study's researchers called "moralistic therapeutic deism."
Some critics told Dean that most teenagers can't talk coherently about any deep subject, but Dean says abundant research shows that's not true.
"They have a lot to say," Dean says. "They can talk about money, sex and their family relationships with nuance. Most people who work with teenagers know that they are not naturally inarticulate."
In "Almost Christian," Dean talks to the teens who are articulate about their faith. Most come from Mormon and evangelical churches, which tend to do a better job of instilling religious passion in teens, she says.
No matter their background, Dean says committed Christian teens share four traits: They have a personal story about God they can share, a deep connection to a faith community, a sense of purpose and a sense of hope about their future.
"There are countless studies that show that religious teenagers do better in school, have better relationships with their parents and engage in less high-risk behavior," she says. "They do a lot of things that parents pray for."
Dean, a United Methodist Church minister who says parents are the most important influence on their children's faith, places the ultimate blame for teens' religious apathy on adults.
Some adults don't expect much from youth pastors. They simply want them to keep their children off drugs and away from premarital sex.
Others practice a "gospel of niceness," where faith is simply doing good and not ruffling feathers. The Christian call to take risks, witness and sacrifice for others is muted, she says.
"If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation," wrote Dean, a professor of youth and church culture at Princeton Theological Seminary.
More teens may be drifting away from conventional Christianity. But their desire to help others has not diminished, another author says.
Barbara A. Lewis, author of "The Teen Guide to Global Action," says Dean is right -- more teens are embracing a nebulous belief in God.
Yet there's been an "explosion" in youth service since 1995 that Lewis attributes to more schools emphasizing community service.
Teens that are less religious aren't automatically less compassionate, she says.
"I see an increase in youth passion to make the world a better place," she says. "I see young people reaching out to solve problems. They're not waiting for adults."
