hmmm interestingKalev rebelled against the advice of the other 'spies' (although I prefer 'explorers' because they were not 'spies', engaged in espionage; the Hebrew used is לתור latûr, which not only sounds like—but also means—'to tour').
Well, from 'Ōtnîyel in Shōfṭîm 3:10 right up to Sh'mûel, the last Judge (in Sh'mûel Part I 7:6,15), the word used is always וישפט vayîshpōṭ 'and he judged' (or equivalently שפט shafaṭ 'he judged', שפטה shafṭah 'she judged').
As far as the 'true' Judge, are you familiar with the Jewish acronym BD"E (a short-form blessing of mourning)?
Now I am confused!
well this is my interpretation:
David was delivered unto the Philistine curse when he either:
1. cut the head off of Goliath despite saying he would defeat him without sword or spear
2. He took the wife of Uriah the Hittite whom from the Egyptians perspective were a fallen people
my clue to understanding this "power" is this old deity from ancient Ionia
Lykaia - Wikipedia
en.wikipedia.org
Goliath said that he "cursed" David "by his Gods" and David worshipped the baals at a time and took wives from many nations (the mistake of Esau etc)
EDIT also...while Moses never says to do this to the Israelites, the daughter of Pharoah who took him in is arguably the most powerful woman in Exodus outside of Zipporah, Shiphrah and Puah.
when he puts his staff down and it swallows up Pharoahs magicians snakes, it must have been a serpent that is very far reaching as Pharoah claimed to know all. Look at this particular queens name:
Djefatnebti - Wikipedia
en.wikipedia.org
I am of the understanding that the magicians snakes were the two ladies which means that Moses would have to devour the spirit of creation and the spirit of satisfaction with one snake. This woman unlike the others I've mentioned was the queen of Huni also known as "Huy"..."the smiter"
The third one contains the notation "The king of Upper- and Lower Egypt appears", a "3rd time of battling the robbers" and the death of Djefatnebti. Since the "counting of the fields" was performed as a tax collection every second year, the one beer jar inscription dates into the 22nd year of rulership of the unnamed king. The death of Djefatnebti might therefore have occurred shortly before or shortly after the creation of the inscription.[1][3]
in hebrew the difference between Destroyer and Robber is the placement of a "Waw"
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