Dr. Marc Lammont Hill starts crying after CAC Jew gives him that butter biscuit treatment
“Concentrate” and “exterminate”: Israel parliament deputy speaker’s Gaza genocide plan
With God’s Help
Attention
Prime Minister Benjamin Netanyahu
Mr. Prime Minister,
We have just heard that Hamas has used the ceasefire to abduct an officer. It turns out that this operation is not about to be over any too soon.
The failures of this operation were inherent to it from the outset, because:
a) It has no proper and clear goal;
b) there is no appropriate moral framework to support our soldiers.
What is required now is that we internalize the fact that Oslo is finished, that this is our country – our country exclusively, including Gaza.
There are no two states, and there are no two peoples. There is only one state for one people.
Having internalized this, what is needed is a deep and thorough strategic review, in terms of the definition of the enemy, of the operational tasks, of the strategic goals, and of course, of appropriate necessary war ethics.
(1) Defining the enemy:
The strategic enemy is extremist Arab Islam in all its varieties, from Iran to Gaza, which seeks to annihilate Israel in its entirety. The immediate enemy is Hamas. (Not the tunnels, not the rockets, but Hamas.)
(2) Defining the tasks
Conquest of the entire Gaza Strip, and annihilation of all fighting forces and their supporters.
(3) Defining the strategic goal:
To turn Gaza into Jaffa, a flourishing Israeli city with a minimum number of hostile civilians.
(4) Defining war ethics: “Woe to the evildoer, and woe to his neighbor”
In light of these four points, Israel must do the following:
a) The IDF [Israeli army] shall designate certain open areas on the Sinai border, adjacent to the sea, in which the civilian population will be concentrated, far from the built-up areas that are used for launches and tunneling. In these areas, tent encampments will be established, until relevant emigration destinations are determined.
The supply of electricity and water to the formerly populated areas will be disconnected.
b) The formerly populated areas will be shelled with maximum fire power. The entire civilian and military infrastructure of Hamas, its means of communication and of logistics, will be destroyed entirely, down to their foundations.
c) The IDF will divide the Gaza Strip laterally and crosswise, significantly expand the corridors, occupy commanding positions, and exterminate nests of resistance, in the event that any should remain.
d) Israel will start searching for emigration destinations and quotas for the refugees from Gaza. Those who wish to emigrate will be given a generous economic support package, and will arrive at the receiving countries with considerable economic capabilities.
e) Those who insist on staying, if they can be proven to have no affiliation with Hamas, will be required to publicly sign a declaration of loyalty to Israel, and receive a blue ID card similar to that of the Arabs of East Jerusalem.
f) When the fighting will end, Israeli law will be extended to cover the entire Gaza Strip, the people evicted from the Gush Katif will be invited to return to their settlements, and the city of Gaza and its suburbs will be rebuilt as true Israeli touristic and commercial cities.
Mr. Prime Minister,
This is the a fateful hour of decision in the history of the State of Israel.
All metastases of our enemy, from Iran and Hizballah through ISIS and the Muslim Brotherhood, are rubbing their hands gleefully and preparing themselves for the next round.
I am warning that any outcome that is less than what I defined here means encouraging the continued offensive against Israel. Only when Hizballah will understand how we have dealt with Hamas in the south, it will refrain from launching its 100,000 missiles from the north.
I call on you to adopt the strategy proposed here.
I have no doubt that the entire Israeli people will stand to your right with its overwhelming majority, like myself – if only you will adopt it.
With high regards, respectfully,
Moshe Feiglin
"Hitler was an unparalleled military genius. Nazism promoted Germany from a low to a fantastic physical and ideological status. The ragged, trashy youth body turned into a neat and orderly part of society and Germany received an exemplary regime, a proper justice system and public order. Hitler savored good music. He would paint. This was no bunch of thugs. They merely used thugs and homosexuals."
wait is this shyt foreal brehs:
http://electronicintifada.net/blogs...parliament-deputy-speakers-gaza-genocide-plan
so palestinians in east jerusalem have to carry a blue special id card to identify themselves.
also apperently this guy also admires hitlers methods
shyts unreal.
You should see his twitter. To bad Fox or cnn wont even bother to cover about this dude.wait is this shyt foreal brehs:
http://electronicintifada.net/blogs...parliament-deputy-speakers-gaza-genocide-plan
so palestinians in east jerusalem have to carry a blue special id card to identify themselves.
also apperently this guy also admires hitlers methods
shyts unreal.
black people are too loving, we're at the bottom of the global hierarchy still caping for people who couldn't give a fukk about us
#FreeAfrica
wait is this shyt foreal brehs:
http://electronicintifada.net/blogs...parliament-deputy-speakers-gaza-genocide-plan
so palestinians in east jerusalem have to carry a blue special id card to identify themselves.
also apperently this guy also admires hitlers methods
shyts unreal.
"There can be no doubt that Judaism is racist in some sense," Feiglin went on to say in that interview. "And when they asserted at the United Nations that Zionism was racist, I did not find much reason to protest. The people who take racism to mean a distinction between races - and this is a very primitive distinction - must argue that Zionism is racist."
Later in the interview, Feiglin addressed the Palestinians. "There is no Palestinian nation. There is only an Arab-speaking public which has suddenly identified itself as a people, a negative of the Zionist movement, parasites. The fact that they hadn't done so earlier only serves to prove how inferior they are. The Africans have no nations either. Only Zulus, Tutsis."
read more: http://electronicintifada.net/content/jaffa-eminence-ethnic-cleansing/8088Jaffa: from eminence to ethnic cleansing
A view from the sea at Jaffa looking east onto the city, 1898-1914. (Matson Collection)
Jaffa was the largest city in historic Palestine during the years of the British mandate, with a population of more than 80,000 Palestinians in addition to the 40,000 persons living in the towns and villages in its immediate vicinity. In the period between the UN Partition resolution (UNGA 181) of 29 November 1947, and the declaration of the establishment of the State of Israel, Zionist military forces displaced 95 percent of Jaffa’s indigenous Arab Palestinian population. Jaffa’s refugees accounted for 15 percent of Palestinian refugees in that fateful year, and today they are dispersed across the globe, still banned from returning by the state responsible for their displacement.
Jaffa was the epicenter of the Palestinian economy before the 1948 Nakba. Beginning in the early 19th century, the people of Jaffa had cultivated citrus groves, particularly oranges, on their land. International demand for Jaffa oranges propelled the city onto the world stage, earning the city an important place in the global economy. By the 1930s, Jaffa was exporting tens of millions of citrus crates to the rest of the world, which provided thousands of jobs for the people of the city and its environs, and linking them to the major commercial centers of the Mediterranean coast and the European continent.
With the success of its citrus exports, the city witnessed the emergence and growth of various related economic sectors, from banks to land and sea transportation enterprises to import and export firms, and many others. As the city grew, Jaffa’s entrepreneurs began to develop local industrial production with the opening of metal-work factories, and others producing glass, ice, cigarettes, textiles, sweets, transportation-related equipment, mineral and carbonated water, and various foodstuffs, among others.
In addition to commerce and industry, a third major pillar of Jaffa’s economy in the mandate years was tourism. Tens of thousands of tourists and pilgrims visited the historic city every year, both for its sites of historical and religious significance, its beautiful buildings, and the Christian holy sites scattered throughout the city. As Jaffa’s tourism industry grew, so too did its communications infrastructure, and the transportation network connecting it to the rest of Palestine and the Arab world. More investments and jobs were also created for Jaffa’s residents through the increasing number of hotels, transportation companies, and the growing number of tourism-related services.
Jaffa was also the cultural capital of Palestine, being home to tens of the most important newspapers and publication houses in the country, including the dailies Filastin and al-Difa’. The most important and ornate cinemas were in Jaffa, as were tens of athletics clubs and cultural societies. The headquarters of some of these societies, like the Orthodox Club and the Islamic Club, have themselves become historic sites still testifying to the city’s cultural history. During the Second World War, the British Mandate authorities moved the headquarters of the Near East Radio broadcast studios to Jaffa, the studios becoming a cultural hub in the city from 1941 to 1948. With the growing cultural importance of Jaffa came increasing cultural exchange and interconnection with the main cultural centers in the region such as Cairo and Beirut, which further established the city as a cultural minaret in the region — lovingly dubbed the Bride of the Sea.
The story of Jaffa’s ongoing Nakba is the story of the transformation of this thriving modern urban center into a marginalized neighborhood suffering from poverty, discrimination, gentrification, crime and demolition since the initial wave of mass expulsion in 1948 to the present day.
The early years of Jaffa’s Nakba
Zionist forces initiated a cruel siege on the city of Jaffa in March 1948. The youth of the city formed popular resistance committees to confront the assault. On 14 May 1948, the Bride of the Sea fell to the Zionist military forces; that same evening the leaders of the Zionist movement in Palestine declared the establishment of the state of Israel. Approximately 4,000 of the 120,000 Palestinians managed to remain in their city after it was militarily occupied. They were all rounded up and ghettoized in al-Ajami neighborhood which was sealed off from the rest of the city and administered as essentially a military prison for two subsequent years; the military regime under which Israel governed them lasted until 1966. During this period, al-Ajami was completely surrounded by barbed wire fencing that was patrolled by Israeli soldiers and guard dogs. It was not long before the new Jewish residents of Jaffa, and based on their experience under Nazism in Europe, began to refer to the Palestinian neighborhood as the “ghetto.”
In addition to being ghettoized, the Palestinians who remained in Jaffa had lost everything overnight: their city, their friends, their families, their property and their entire physical and social environment. Most had lost their homes as the Israeli military forced them into al-Ajami. Legislator, judge and executioner in the Ajami ghetto was the military commander; without his permission one could not enter or leave the ghetto, and rights to things like education and work were among those rights that Palestinians were denied. Arab states were classified as enemy states, and so making contact with the expelled family and friends, the refugees, was strictly prohibited. This was the nightmare lived by the Palestinians of Jaffa after the 1948 Nakba.
In the early 1950s, Jaffa was administratively engulfed by the Tel Aviv municipality that became known as Tel Aviv-Yafo; the Palestinians of Jaffa went from being a majority in their city and homeland to the two-percent “enemies of the state,” a minority of Israel’s main metropolis. The municipality immediately began drawing up plans for what they called the “Judaization” of the city, renaming the Arabic streets of the city after Zionist leaders, demolishing much of the old Arab architecture, and completely destroying the buildings in the surrounding neighborhoods and villages that were depopulated during the 1948 Nakba. The new curriculum introduced in Palestinian schools denied that the place had any Arab-Palestinian history at all, a facet of the Israeli education system that continues until today.
The largest armed robbery of the 20th century
After expelling most of Jaffa’s residents, militarily occupying the city and ghettoizing the remaining original inhabitants, Israeli authorities passed the Absentee Property Law (1950) through which it seized the property of all Palestinians who were not in possession of their immovable properties after the Nakba. Through the implementation of this unjust law, the state of Israel sent its operatives to all corners of the land, surveying the properties left behind by the expelled refugees, the internally displaced Palestinians banned from returning to their lands, and those relocated to the ghettos of Palestine’s cities. Title to these lands, buildings, homes, factories, farms and religious sites were then transferred to the state’s “Custodian of Absentee Property.” This is how the Palestinians of Jaffa, the refugees and the ghettoized, had their properties “legally” stolen by the State of Israel.
In the interviews conducted for our research, we heard dozens of stories from Nakba survivors telling us about how their homes, often just meters away from the ghetto, were seized, and how they could do nothing about it. Many told us stories of how their homes were given to, or simply taken by, new Jewish immigrants, and how they would try to convince the new residents of their homes to give them back some of their furniture, or clothes, or documents, or photographs. In some of these cases, the house’s new resident would give back some of the items, in most of the cases the response was to consider the original Palestinian owner an intruder, and to call the police or report him to the military commander. Former residents of the al-Manshiyya neighborhood, one of the city’s wealthier areas before the Nakba, described the sorrow they felt as they walked past their old houses, and the pain of seeing what remained of the neighborhood demolished to be replaced by a public recreation area.
Some of the most difficult stories are those of the Palestinian farmers and peasants from the villages of the Jaffa district. They describe how they were forced off of their land, how they managed to stay in Palestine, how the Israeli government handed their land over to Jewish settlers, and how these settlers then hired the same Palestinian farmers to work on their own land as day laborers exploited for the personal profit of the Jewish settler off the produce of the land that Palestinians had cultivated for generations. In fact, after their properties and enterprises were seized or shut down, the vast majority of the Jaffa Palestinians who remained became cheap labor for Jewish employers. Their employment was contingent on their “loyalty” to the new state. And so it was that the people who ran the economic hub of Palestine before 1948, became its orphans feigning loyalty to the ones who orphaned them in order to feed their own children.
The daily violations of co-habitation
After the creation of the State of Israel on the ruins of Arab-Palestinian society, the fledgling state began absorbing thousands of new Jewish immigrants from around the world, masses of immigrants whom the state was not fully able to absorb. The state resolved this lack of capacity by distributing the homes of refugee and internally displaced Palestinians to the new immigrants. After all the Palestinian homes in Jaffa had been occupied, Israeli housing authorities began dividing the homes in the Ajami ghetto into apartments so as to provide housing for Jewish families. As such, an Arab family in Ajami, who had been displaced from their original home, and whose family and friends had been expelled, and who lived in a house with four rooms, for example, would have their new home divided into four apartments to absorb three Jewish immigrant families, and the four families would share the kitchen and bathroom.
This process was one of the most difficult for the Palestinian families; they were forced into “co-habitation” with the people who had expelled them and, considering that many of the Jewish families included members who were serving in the army, people who were directly carrying out the ongoing violence suffered by the remaining Palestinian community.
The horrors of war, the loss of their country, the deep rupture in the social environment, the trauma of oppression, occupation, segregation and discrimination, the demolition or theft of their original homes before their own eyes, being forced to share their homes in the ghetto with the people who expelled them from their original homes, all combined to create an overall feeling of despair and impotence among the remaining community of Palestinians in Jaffa. This collective depression eventually led many of Jaffa’s ghettoized Palestinian residents down the path of dependency on drugs and alcohol as a way of escaping the burden of powerlessness in the face of colonial oppression. It was this form of colonial oppression that transformed the thriving Bride of the Sea to a poverty and crime-ridden neighborhood of Tel Aviv.
wait is this shyt foreal brehs:
http://electronicintifada.net/blogs...parliament-deputy-speakers-gaza-genocide-plan
so palestinians in east jerusalem have to carry a blue special id card to identify themselves.
also apperently this guy also admires hitlers methods
shyts unreal.
someone should dismember that bytcha mother of two none the less