Kritic

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But remember, we don't see what he sees. But more importantly, don't let that distract from the substance of the message
General Seti has proven to be the truth. If he could now structure that into physical action, like Polight, then shyt will be :whoo:
i've been fuqqin with polight. he's 100%. i have no problem listening to the message. everyone gets a fair shot. it quickly dwindled with seti.

seti's style just doesn't appeal to me. neither do the hebrew-israelites. i can't even give the hebrew-israelites a shot.
 

OsO

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Brother Polight is going up against the Hebrew Israelite group ISUPK. But its Melanin vs Melanin, i'd like to see these guys up in New York go to Wall Street and take on Lobbyists or some White Nationalists groups like Council of Conservative Citizens which are also based out of NYC.

im not sold that debating groups such as the above is an efficient use of time, mostly because groups like that are far more interested in playing politics than actually discussing the truth.

just think about politics in america. politicians dont win elections because they tell the truth, they win because they put on the best show and do a better job than their opponent at playing to people's emotions.

you cant debate a devil about the truth, because at the end of the day the devil has no interest in the truth.
 

OsO

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no lie, the israelite brotha got the best of polight in this exchange.

why is polight playing with these bums :snoop:

 

Kritic

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no lie, the israelite brotha got the best of polight in this exchange.

why is polight playing with these bums :snoop:


the homie polight got got over there.
could've just shut israelite dude down on interpreting the bible in his own liking. dont know why israelites keep thinking bible has anything to do with them. it's like me taking chinese culture and forcing myself history into it.

all these street scholars just talk and argue over nothing. it's been 3-4 yrs since i checked on them and they're arguing over the same sh1t. sh1t that just doesn't even matter. complaining and hating on white folks... but they're still on the street corner.
 
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Carter G. Hoodson

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I cannot really respect brotha Shabazz for the simple fact when he talks about nationality, he forgets Dr. Khalid Muhammad identified himself as a moor. Did brotha Shabazz come from underneath Khalid? In common law, there are 2 different persons, a natural person (propria persona) and corporate person (pro se).
 

Carter G. Hoodson

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http://www.cetel.org/1854_hall.html

The People Vs. Hall

1854



This California Supreme Court case ruled that the testimony of a Chinese man who witnessed a murder by a white man was inadmissible, largely based upon the prevailing opinion that the Chinese were "a race of people whom nature has marked as inferior, and who are incapable of progress or intellectual development beyond a certain point, as their history has shown; differing in language, opinions, color, and physical conformation; between whom and ourselves nature has placed an impassable difference" and as such had no right " to swear away the life of a citizen" or participate" with us in administering the affairs of our Government."

THE PEOPLE, RESPONDENT, v. GEORGE W. HALL, APPELLANT.
Supreme Court of the State of California, 1854.

Mr. Ch. J. Murray delivered the opinion of the Court. Mr. J. Heydenfeldt concurred.

The appellant, a free white citizen of this State, was convicted of murder upon the testimony of Chinese witnesses.

The point involved in this case is the admissibility of such evidence.

The 394th section of the Act Concerning Civil Cases provides that no Indian or Negro shall be allowed to testify as a witness in any action or åproceeding in which a white person is a party.

The 14th section of the Act of April 16th, 1850, regulating Criminal Proceedings, provides that "No black or mulatto person, or Indian, shall be allowed to give evidence in favor of, or against a white man."

The true point at which we are anxious to arrive is, the legal signification of the words, "black, mulatto, Indian, and white person, " and whether the Legislature adopted them as generic terms, or intended to limit their
application to specific types of the human species. . . .

The Act of Congress, in defining that description of aliens may become naturalized citizens, provides that every "free white citizen," etc. . .

If the term "white," as used in the Constitution, was not understood in its generic sense as including the Caucasian race, and necessarily excluding all others, where was the necessary of providing for the admission of Indians to the privilege of voting, by special legislation?

We are of the opinion that the words "white," "Negro," "mulatto," "Indian," and "black person," wherever they occur in our Constitution and laws, must be taken in their generic sense, and that, even admitting the Indian of this continent is not of the Mongolian type, that the words "black person," in the 14th section, must be taken as contradistinguished from white, and necessary excludes all races other than the Caucasian.

We have carefully considered all the consequences resulting from a different rule of construction, and are satisfied that even in a doubtful case, we would be impelled to this decision on ground of public policy.

The same rule which would admit them to testify, would admit them to all the equal rights of citizenship, and we might soon see them at the polls, in the jury box, upon the bench, and in our legislative halls.

This is not a speculation which exists in the excited and overheated imagination of the patriot and statesman, but it is an actual and present danger.

The anomalous spectacle of a distinct people, living in our community, recognizing no laws of this State, except through necessity, bringing with them their prejudices and national feuds, in which they indulge in open violation of law; whose medacity is proverbial; a race of people whom nature has marked as inferior, and who are incapable of progress or intellectual development beyond a certain point, as their history has shown; differing in language, opinions, color, and physical conformation; between whom and ourselves nature has placed an impassable difference, is now presented, and for them is claims, not only the right to swear away the life of a citizen, but the further privilege of participating with us in administering the affairs of our Government.

These facts were before the Legislature that framed this Act, and have been known as matters of public history to every subsequent Legislature.

There can be no doubt as to the intention of Legislature, and that if it had ever been anticipated that this class of people were not embraced in the prohibition, then such specific words would have been employed as would have put the matter beyond any possible controversy.

For these reasons, we are of opinion that the testimony was inadmissible.

The judgment is reversed and the cause remanded
 

Kritic

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Saneter responds to the ISUPK


there's nothing this nicca got to say :russ:
just take your L

hebrew israelites 1 - this negro 0.

studio gangsta.

the swag of hebrew-israelite bawse was too much for him.. he now needs to work his way up....
 

OsO

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http://www.cetel.org/1854_hall.html

The People Vs. Hall

1854



This California Supreme Court case ruled that the testimony of a Chinese man who witnessed a murder by a white man was inadmissible, largely based upon the prevailing opinion that the Chinese were "a race of people whom nature has marked as inferior, and who are incapable of progress or intellectual development beyond a certain point, as their history has shown; differing in language, opinions, color, and physical conformation; between whom and ourselves nature has placed an impassable difference" and as such had no right " to swear away the life of a citizen" or participate" with us in administering the affairs of our Government."

THE PEOPLE, RESPONDENT, v. GEORGE W. HALL, APPELLANT.
Supreme Court of the State of California, 1854.

Mr. Ch. J. Murray delivered the opinion of the Court. Mr. J. Heydenfeldt concurred.

The appellant, a free white citizen of this State, was convicted of murder upon the testimony of Chinese witnesses.

The point involved in this case is the admissibility of such evidence.

The 394th section of the Act Concerning Civil Cases provides that no Indian or Negro shall be allowed to testify as a witness in any action or åproceeding in which a white person is a party.

The 14th section of the Act of April 16th, 1850, regulating Criminal Proceedings, provides that "No black or mulatto person, or Indian, shall be allowed to give evidence in favor of, or against a white man."

The true point at which we are anxious to arrive is, the legal signification of the words, "black, mulatto, Indian, and white person, " and whether the Legislature adopted them as generic terms, or intended to limit their
application to specific types of the human species. . . .

The Act of Congress, in defining that description of aliens may become naturalized citizens, provides that every "free white citizen," etc. . .

If the term "white," as used in the Constitution, was not understood in its generic sense as including the Caucasian race, and necessarily excluding all others, where was the necessary of providing for the admission of Indians to the privilege of voting, by special legislation?

We are of the opinion that the words "white," "Negro," "mulatto," "Indian," and "black person," wherever they occur in our Constitution and laws, must be taken in their generic sense, and that, even admitting the Indian of this continent is not of the Mongolian type, that the words "black person," in the 14th section, must be taken as contradistinguished from white, and necessary excludes all races other than the Caucasian.

We have carefully considered all the consequences resulting from a different rule of construction, and are satisfied that even in a doubtful case, we would be impelled to this decision on ground of public policy.

The same rule which would admit them to testify, would admit them to all the equal rights of citizenship, and we might soon see them at the polls, in the jury box, upon the bench, and in our legislative halls.

This is not a speculation which exists in the excited and overheated imagination of the patriot and statesman, but it is an actual and present danger.

The anomalous spectacle of a distinct people, living in our community, recognizing no laws of this State, except through necessity, bringing with them their prejudices and national feuds, in which they indulge in open violation of law; whose medacity is proverbial; a race of people whom nature has marked as inferior, and who are incapable of progress or intellectual development beyond a certain point, as their history has shown; differing in language, opinions, color, and physical conformation; between whom and ourselves nature has placed an impassable difference, is now presented, and for them is claims, not only the right to swear away the life of a citizen, but the further privilege of participating with us in administering the affairs of our Government.

These facts were before the Legislature that framed this Act, and have been known as matters of public history to every subsequent Legislature.

There can be no doubt as to the intention of Legislature, and that if it had ever been anticipated that this class of people were not embraced in the prohibition, then such specific words would have been employed as would have put the matter beyond any possible controversy.

For these reasons, we are of opinion that the testimony was inadmissible.

The judgment is reversed and the cause remanded


the beast dont give a fukk about laws breh...
 

GMOGMediaTV

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im not sold that debating groups such as the above is an efficient use of time, mostly because groups like that are far more interested in playing politics than actually discussing the truth.

just think about politics in america. politicians dont win elections because they tell the truth, they win because they put on the best show and do a better job than their opponent at playing to people's emotions.

you cant debate a devil about the truth, because at the end of the day the devil has no interest in the truth.

Debating against one another aka Melanin vs Melanin just keeps us stagnated in terms of the conditions we are in.

Sa Nater considers himself apart of the Black Power movement. If that's the case follow through with your ideology and challenge the power structure from the Dominant Society.

But at the same time if we don't establish an economic base and a power structure collectively we will continue to be third class citizens and looked upon as insignificant through the eyes of the Dominant Society.

Me personally i'm an Afrikan Centered individual which is why I will be going on tour next year with Dr Umar Johnson to challenge the public school system structure on changing there curriculum about Afrikan History etc.
 

@ReallyReal

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I.S.U.P.K. "gave them boys that good word".........

But i didnt see Seti why is his name in the video.....

and Sa Neter, i just like dude its something bout him that never sat right with me

im looking forward to seeing Seti, but Polight showed weakness on top of weakness

they ran up on the right Hebrews, them Hebrews been having me looking at the Egyptians

a little different these days.........
 
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Polight got exposed by that hebrew, because he doesn't know the bible, he studied under york but york actually could debate the bible because he was an ordained minister, and Polight clearly must have forgot the points York brought up to discredit the bible. Polight also showed that his Nu Covenant is not a movement, but it doesn't stand for anything at the end of the day. Normal Polight can outwit the people he debates but that guy was SHARP, and knew how to corner him. I also respect their knowledge of the bible because its not easy learning that book.
I was almost a hebrew israelite because they intelligent ones who can put forth great arguments, USING THE BIBLE to support them
but what can THEY PROVE WITHOUT THAT BOOK nothing, that Book isn't proof of anything. The KKK read out the same bible.
I didn't like how he shytted on those african people, because someone is what is perceived to primitive it does not make you greater than them
 
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