Have y’all noticed younger Blacks don’t really fw Soul Food

IllmaticDelta

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slave masters weren't giving them any of those dishes


(1) Frederick Douglass, Narrative of the Life of Frederick Douglass (1845)
The men and women slaves received, as their monthly allowance of food, eight pounds of pork, or its equivalent in fish, and one bushel of corn meal.


(2) Francis Fredric, Fifty Years of Slavery (1863)

Slaves every Monday morning have a certain quantity of Indian corn handed out to them; this they grind with a handmill, and boil or use the meal as they like. The adult slaves have one salt herring allowed for breakfast, during the winter time. The breakfast hour is usually from ten to eleven o'clock. The dinner consists generally of black-eyed peas soup, as it is called. About a quart of peas is boiled in a large pan, and a small piece of meat, just to flavour the soup, is put into the pan. The next day it would be bean soup, and another day it would be Indian meal broth. The dinner hour is about two or three o'clock; the soup being served out to the men and women in bowls; but the children feed like pigs out of troughs, and being supplied sparingly, invariably fight and quarrel with one another over their meals.


(3) Josiah Henson, The Life of Josiah Henson (1849)

The principal food of those upon my master's plantation consisted of corn-meal and salt herrings; to which was added in summer a little buttermilk, and the few vegetables which each might raise for himself and his family, on the little piece of ground which was assigned to him for the purpose, called a truck-patch.

In ordinary times we had two regular meals in a day: breakfast at twelve o'clock, after laboring from daylight, and supper when the work of the remainder of the day was over.

(4) Lewis Clarke, Narrative of the Sufferings of Lewis Clark (1845)
We had however but two meals a day, of corn meal bread, and soup, or meat of the poorest kind. Very often so little care had been taken to cure and preserve the bacon, that when it came to us, though it had been fairly killed once, it was more alive than dead. Occasionally we had some refreshment over and above the two meals, but this was extra, beyond the rules of the plantation.

(5) Annie L. Burton, Memories of Childhood's Slavery Days (1909)
The slaves got their allowance every Monday night of molasses, meat, corn meal, and a kind of flour called "dredgings" or "shorts." Perhaps this allowance would be gone before the next Monday night, in which case the slaves would steal hogs and chickens.

(6) Walter Hawkins, From Slavery to Bishopric (1891)
In his savage state the Negro was at liberty to eat what he liked and could get by his own activity, but as a slave he was forced to have "Johnny cakes" and black treacle, with rare variation. This cake was made out of corn-meal, salt, and water, and baked on a piece of barrel-head. At dinner-time old Jane Robinson would call her slaves and give each of them a piece and a little molasses, which she would pour into a large plate so as to make it look much more than it really was; of course there was no blessing asked on this meal

(7) Austin Steward, Twenty-Two Years a Slave (1857)
The amount of provision given out on the plantation per week, was invariably one peck of corn or meal for each slave. This allowance was given in meal when it could be obtained; when it could not, they received corn, which they pounded in mortars after they returned from their labor in the field. The slaves on our plantation were provided with very little meat. In addition to the peck of corn or meal, they were allowed a little salt and a few herrings.

(8) James Pennington, The Fugitive Blacksmith (1859)
The slaves are generally fed upon salt pork, herrings, and Indian corn. The manner of dealing it out to them is as follows: Each working man, on Monday morning, goes to the cellar of the master where the provisions are kept, and where the overseer takes his stand with someone to assist him, when he, with a pair of steelyards weighs out to every man the amount of three and a half pounds, to last him till the ensuing Monday - allowing him just half a pound per day. Once in a few weeks there is a change made, by which, instead of the three and a half pounds of pork, each man receives twelve herrings, allowing two a day. The only bread kind the slaves have is that made of Indian meal In some of the lower counties, the masters usually give their slaves the corn in the ear; and they have to grind it for themselves by night at hand mills.


Food and Clothing

the dishes/recipes that we know today were the creation/creolization process of the slaves inherited african traditions + euro/amerindian ones that picked up on. Not what the OWNER/MASTER created for them to eat


 

IllmaticDelta

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nikkas really in this thread calling people c00ns because we understand eating chitlins is bad for you and don't do it :mjlol:

if chitterlings are bad, the naysayers/haters better keep that same energy/stance/logic when it's used in other global dishes out the american south:sas1:

Distribution, different traditions
As pigs are a common source of meat in many parts of the world, the dish known as chitterlings can be found in most pork-eating cultures. Chitterlings made from pig intestines are popular in many parts of Europe, and are still eaten in the southern U.S.

UK
Chitterlings were common peasant food in medieval England, and remained a staple of the diet of low-income families right up until the late 19th century. Thomas Hardy wrote of chitterlings in his novel Tess of the D'Urbervilles, when the father of a poor family, John Durbeyfield, talks of what he would like to eat:

Tell 'em at home that I should like for supper, – well, lamb's fry if they can get it; and if they can't, black-pot; and if they can't get that, well, chitterlings will do.

It illustrates that chitterlings were the poorest choice of poor food. George Sturt, writing in 1919 details the food eaten by his farming family in Farnborough when he was a child (probably around 1830):

During the winter they had chance to weary of almost every form and kind of pig-meat: hog's puddings, gammons, chitterlings, souse, salted spareribs -they knew all the varieties and welcomed any change. Mutton they almost never tasted: but sometimes they had a calf's head; sometimes even, though less often, a joint of veal.[5]

Chitterlings are the subject of a song by 1970s Scrumpy and Western comedy folk band, The Wurzels, who come from the southwest of England.[6] Chitterlings, though much declined in popularity, are still enjoyed in the UK today.

The Balkans, Greece, and Turkey
Kokoretsi, kukurec, or kokoreç, are usually prepared and stuffed, then grilled on a spit. In several countries such as Turkey, Greece, Albania, Bulgaria, lamb intestines are widely used. In Turkish cuisine, the intestines are often chopped and cooked with oregano, peppers, and other spices.[7]

Spain
Gallinejas are a traditional dish in Madrid. The dish consists of sheep's small intestines, spleen, and pancreas, fried in their own fat in such a manner that they form small spirals. The dish is served hot, often with French fries. Few establishments today serve gallinejas, as this is considered to be more of a speciality than a common dish. It is most commonly served during festivals.

Zarajo: A traditional dish from Cuenca is zarajo, braided sheep's intestines rolled on a vine branch and usually broiled, but also sometimes fried, and sometimes smoked, usually served hot as an appetizer or tapa. A similar dish from La Rioja is embuchados, and from the province of Aragon, madejas, all made with sheep's intestines and served as tapas.[8]

France
Tricandilles are a traditional dish in Gironde. They are made of pig's small intestines, boiled in bouillon, then grilled on a fire of grapevine cane. This is considered an expensive delicacy.

Andouillette is a type of sausage, found especially in Troyes, which is made predominantly of pig chitterlings.

Andouille is another kind of French chitterlings sausage found especially in Brittany and Normandy.

Latin America
People in the Caribbean and Latin America eat chitterlings. Chinchulín (in Argentina, Paraguay and Uruguay) or chunchule (in Chile) (from the Quechua ch'unchul, meaning "intestine") is the cow's small intestine used as a foodstuff. Other name variations from country to country are caldo avá (Paraguay), tripas or mondongo (Dominican Republic), choncholi (Peru), chunchullo, chinchurria or chunchurria (Colombia), chinchurria (Venezuela), tripa mishqui (Ecuador) and tripa (Mexico).[9]

Mexico
In Mexico, tripas are considered a delicacy. They are very popular served as a guisado in tacos. They are cleaned, boiled, sliced, and then fried until crispy. They are often served with a spicy, tangy tomatillo-based salsa. In Guadalajara, along with the traditional preparation for tacos, they are often prepared as a dish, served with a specialized sauce in a bowl and accompanied by a stack of tortillas, additional complementary sauces, limes, and salt.

See also
Asia
Chitterlings are also eaten as a dish in many East Asian cuisines.

China
Both large and small intestine (typically pig) is eaten throughout China. Large intestine is called feichang, literally "fat intestine" because it is fatty. Small intestine is called zhufenchang, literally "pig powder intestine" because it contains a white, pasty or powdery substance. The character "zhu" or "pig" is added at the beginning to disambiguate. This is because, in Cantonese cuisine, there is a dish called chang fen which uses intestine-shaped noodles.

Large intestine is typically chopped into rings and has a stronger odor than small intestine. It is added to stir-fry dishes and soups. It is also slow-cooked or boiled and served as a standalone dish. It releases oil that may be visible in the dish. Small intestine is normally chopped into tubes and may be simply boiled and served with a dipping sauce. Preparation techniques and serving presentations for both small and large intestine vary greatly within the country.

Japan
In Japan, chitterlings or "motsu" もつ are often fried and sold on skewers or "kushi" 串 in kushikatsu 串カツ or kushiage 串揚げ restaurants and street vendor pushcarts. It is also served as a soup called "motsuni" もつ煮 with miso, ginger, and finely chopped green onions to cut the smell, as well as other ingredients and internal organs such as the stomach and depending on the preparer. In Okinawa, the soup is called "nakamijiru" 中身汁 and served without miso as the chitterlings are put through a long cleaning process to get rid of the smell so it is not needed. In Nagoya it is called "doteyaki" どて焼き and is served with red miso and without the soup. In preparation of chitterlings for use, well-informed cooks feel the need to filter the potent aroma with white bread or a slice of potato on the rim of the cooking pot to keep their neighbors from just dropping in for a meal. 

Korea
In Korea, chitterlings (Gopchang) are grilled or used for stews (Jeongol) in Korea. When they are grilled, they are often accompanied by various seasonings and lettuce leaves (to wrap). Stew is cooked with various vegetables and seasonings.

Philippines
In the Philippines, pig intestines (Filipino: bituka ng baboy) are used in dishes such as dinuguan (pig blood stew). Grilled intestines are known as isaw and eaten as street food. Chicken intestines (isaw ng manok, compared to isaw ng baboy) are also used. Pig intestines are also prepared in a similar manner to pork rinds, known locally as chicharon. Two distinct types of these are called chicharon bituka and chicharon bulaklak, differing in the part of the intestine used.
 

K.O.N.Y

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when i was in japan. The most popular form of ramen had PORK BELLY in it. Being consumed out there with no fukks giving

You have to be an idiot to down your own culture

Italians talking about "but theres too much cheese, its so unhealthy:mjcry:" lol

You can literally get lost in the depths of our culinary culture, yet idiots are focusing on chitlins and pig feet.

Acting with a degree of militancy unaware that your falling right into "massa's" hands:mjlol:

Even in the AAfram national museum, their food court consisted of various dishes from around the nation. Soulfood could have nothing to do with pork if you dont want it too
plenty of afram Muslims eat a form of soulfood:stopitslime:
 

Apollo Creed

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Bro this is about healthy vs. unhealthy. Are greens healthy?

“Healthy” is kind of subjective.

The issue. Is currently we live very sedentary lives compared to our ancestors. Many of these dishes are carb (and calorie) dense becauss it provides energy/replinished us from long days of work.

Now all people do is sit do office jobs so of course these dishes will cause health issues of you arent taking into account your portion sizes.

This goes to all Dishes of the Diaspora and the continenet, due to many of them having common orgins or being remixs of each other (due to people having to adapt recipes due to what they had access to).
 

IllmaticDelta

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when i was in japan. The most popular form of ramen had PORK BELLY in it. Being consumed out there with no fukks giving

You have to be an idiot to down your own culture

Italians talking about "but theres too much cheese, its so unhealthy:mjcry:" lol

You can literally get lost in the depths of our culinary culture, yet idiots are focusing on chitlins and pig feet.

Acting with a degree of militancy unaware that your falling right into "massa's" hands:mjlol:

Even in the AAfram national museum, their food court consisted of various dishes from around the nation. Soulfood could have nothing to do with pork if you dont want it too
plenty of afram Muslims eat a form of soulfood:stopitslime:

You never hear Italians say they not making Lasagna no more.

That shyt is unhealthy as hell tho.

Only my people shyt on their own culture. Disgusting.


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