Two points.
1. I agree with you re: equal opportunity. But that's exactly why I believe in my form of egalitarianism, since for me, equal opportunity entails the position of minimum guaranteed standard of living. It's impossible to separate the two unless opportunity is conceived narrowly, at which point it's not equal opportunity anymore. Truthfully, I don't even believe in generational wealth inheritance, which is profoundly anti-meritocratic (notice how there are people now who still live on slavery money, and hell, there are people now who are living on medieval lordly money... studies have been done on last names in Europe, and people with "peasant" names still have less money on average than people whose last names originated from medieval lordly houses in the 1400s, even though Capitalism supposedly freed us from feudalism) though that position could only be properly instituted in a society very different from ours and so doesn't factor too strongly into my more pragmatic, concrete positions about the present.
2. I lean towards opportunity more than results, obviously, but I don't think results can be ignored completely. The paradox we have to deal with is that equal opportunity will forever be in a dance with equal outcomes, and can be destroyed very easily through unequal results. One generation of starkly unequal outcomes is enough. That's why lazy bum #1 can be rich from inherited wealth while hardworking, intelligent person #2 starts from the bottom and never makes it, or is never even in a position where they might have made it. The way I want to deal with this is by limiting the possible disparity, which is probably where you disagree. Ideally, this would be done by destroying generational inheritance altogether, as I stated earlier, but more realistically, there are other things we can do in the present. When the richest make more than 1,000 times as much as the poorest, equal opportunity becomes nothing but an illusion used to cover up what is essentially feudalism, in politics (ie political dynasties like the Kennedys, Clintons, or Bush, which really are dynasties in a neo-feudal sense) in business, and everywhere else.
1. I disagree with your perspective because of the arbitrary and vague nature of it. What this minimum standard of living? Who decides this? Who pays? why? and by what authority?(the answers posing their own set of problems)All these are solved/answered by surrogate decision makers often far removed from the circumstance in question, and who suffer no recourse should things go badly. Placing the decision making power in the hands of those with the most to lose insures not only better decision making, but accountability.
The disdain for inheritance and wealth in general, for whatever reason, are emotions and extremely subjective varying from person to person. This alone makes them a shaky foundation for any policy or ideology by which one would govern/guide a society...
2. I am concerned solely with opportunity.
If a race is run, fairly, with all the rules known in advance and without any hindering/beneficial conditions for a competitor. It wouldn't matter to me if the same person won the race every time. As long as the race was fair.
The idea that the fastest runner should be penalized for being faster or the others helped because they are slower not only undermines the entire race, its (IMHO) immoral, and completely unethical.
The exceptions to the fairness of the game, those receiving windfall gains, from their parents, or those who find themselves in poverty through no fault of their own, are viewed as acceptable cost. Worth the benefit of a fair system with lots of mobility and opportunity.
The question I toy with when giving liberals the benefit of the doubt is -is it necessary to compensate for the unequal starting points people occupy?-