Essential Afro-Latino/ Caribbean Current Events

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TeleSurTV investigates the rich history of Afro-Latinos living in the Venezuelan town of San Agustin.

The video shows students learning about African music, dance and history all the while preparing for a revolution. San Agustin is revolutionary because it has created a school curriculum that is entirely focusedon Black history.

Members of the town have embraced the Bolivarian Revolution — which was founded by late Venezuelan president Hugo Chavez. This left-leaning political movement is making significant changes in the social, economic and political life of Venezuelans.
 

Yehuda

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Black Colombian Activists Continue Our Struggle For Rights
By Charo Rojas

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Black Women are leading the resistance in Northern Cauca, Colombia. Credit: ACONC (Association of Community Councils of Northenr Cauca).

Cauca, COLOMBIA, May 1 2016 (IPS) - While Colombia’s peace talks continue in Havana, Cuba, back home in the region of North Cauca, Black Colombians have found their cries for access to their ancestral lands met with tear-gas and rubber bullets.

We saw them approach, the ESMAD, the dreaded special police unit called out to squelch popular mobilizations against the government. We pressed even closer together to maintain our lines on one of the main highways that connects Colombia’s north and south. Over a thousand of us, black Colombians from one of the poorest regions of the country, gathered to demonstrate to the government that we would not be silenced while our territories are taken away. Suddenly, without warning, the ESMAD began their assault and soon elders, children, women and our young people were choking from the tear-gas and holding parts of their bodies stinging from rubber bullets indiscriminately fired at us.

The ESMAD’s assault took place on April 25 in the region of North Cauca, Colombia. The next day, the ESMAD sabotaged conversations between the community councils and the authorities, their renewed attacks this time also effecting some of the government officials. A three month-old baby and several children were hurt by a tear-gas grenade that exploded inside their house. We black Colombians are more or less held hostage by the ESMAD, while the national government had promised a meeting at the Mayor’s office in the nearest town.

The Northern Cauca region, located in the department of Cauca, is a critical area in the negotiations between the Colombian government and FARC that are currently taking place in Havana, Cuba. Yet Black communities and our interests have not been considered during these discussions, even though our ancestral territories will be compromised by at least one of the agreements: the 63 so-called campesino reserves. Most of the areas the FARC wants to settle or continue to control are in the middle of or close to black and Indigenous lands.

The main national Black organizations have been concentrated in the National Afro-Colombian Peace Council (CONPA by its acronym in Spanish), which with the Interethnic Commission of Peace, has demanded and lobbied the Colombian government to bring our voice and interests to the table in Havana. But since our demands have been ignored we have had to find new ways to make our voices heard.

As has often been the case in our long history of struggle and resistance in Colombia we have again had to turn to protest. In November 2014, eighty Afro-descendant women mobilized and walked across the country to Bogotá, the capital of Colombia, where we seized the building of the Ministry of Interior to demand a stop to the increase in illegal mining in our territories. These mining activities have brought death, violence and tragedy. In one mine collapse alone, over 40 of our people were killed.

These mobilizations have often been led by Black women, increasingly so in recent years. We have made the government sign agreements to remove illegal mining and admit that granting mining rights to multinationals violates its own laws. We have also made the government acknowledge that these agreement violate the right to prior and informed consultation and consent, as recognized by the International Labour Organization’s Indigenous and Tribal Peoples Convention. Yet those admissions and agreements have not translated into respect for our rights or any change in government’s actions or approach. In fact, despite the agreements, and the laws and the constitutional mandate to consult, to respect, promote and protect the rights of Black people, the Colombian government has granted mining concessions that cover seventy percent of the Cauca lands to multinationals such as Anglo Gold Ashanti.

The Afrodescendant Women’s Mobilization has received numerous death threats due to our actions to protect our community’s rights and territories. However, the government seems incapable of finding those responsible for the illegal mining or the death threats.

That is why we must continue to resist. The Community Councils will continue blocking the road until the national authorities commit to a renewed dialogue that will lead to substantive changes in how the interests of our communities are protected. It is clear for us that our Black lives matter only through our own efforts.

Charo Mina Rojas is an activist with the Black Communities’ Process in Colombia.

The views and opinions expressed in this article are those of the author(s) and do not necessarily reflect the position of IPS.

Black Colombian Activists Continue Our Struggle For Rights | Inter Press Service
 

Poitier

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Black culture and rhythms played in the periphery invade parties in middle-class downtown of capital city

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Note from BW of Brazil: As stated in numerous previous posts, the intent of this blog is to present to the English-speaking world information coming out of Brazil from the perspective of race with a focus on black women. Many of the stories we bring you cover topics such as racism, racial identity, black culture and everyday life in Brazil in relation to persons of visible African ancestry. But in order to get a better or more complete understanding of the racial situation, we also cover stories that don’t necessarily touch upon the issue of racism, racial inequality or white supremacy. Another common theme we approach here is the ongoing debate over what some deem to be cultural appropriation. One aspect of cultural appropriation can be set in motion when certain facets of what is deemed cultura negra or black culture is represented more and more by persons who are not considered black.

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Photos from Festa Makossa

Now the intent of today’s story is show how the strength and popularity of cultura negra is spreading out the ghettos of the nation’s capital city of Brasília and becoming popular among the middle classes. This could be interpreted as a good thing. It could be seen as something that brings people of differing races and classes together in mutual love of some cultural practice. As this writer began to do more research on the topic of this article, I came across a number of photos from the events featured in today’s piece and, from what I saw, blonds and brunettes (male and female) are a large percentage of the crowds and performers. Again, depending on your perspective, this could be interpreted a number of ways. But based on what we recently saw at a series of parties in Rio de Janeiro called “Meu Black é assim”, meaning ‘My Black is like this’, where actual black people were a minority, I see that these parties in the nation’s capital city could have a similar potential. Again, not having been there, I can only judge from the photos I’ve seen, but as the parties have moved from the city outskirts to more middle class areas, this conclusion may have validity. After all, this is what happens when something goes mainstream. Anyway, here’s the story…

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Rhythms played in the periphery invade parties in middle-class downtown of capital city

By Raquel Martins Ribeiro

Music, dance and representation of cultura negra (black culture). Every day, parties that promote black style gain more prominence in Brasília. Events that emerged with character of resistance in peripheries, in the 1970s and 1980s, today occupy the downtown of the federal capital. Melanina, Makossa, Mistura Fina, Criolina and the traditional Baile do Chocolaty prove that this style has conquered the brasiliense (native of Brasília). By the end of 2016, rhythms such as Hip Hop, R & B, Trap, Funk, Jazz and sSoul, among others, will echo to the four corners of the city.

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This Friday night is another edition of Drop it Like it’s Hot, held at the Mané Garrincha National Stadium. In the programming, Filipe Ret (Rio de Janeiro), Cacife Clandestino (Rio de Janeiro), Flying Buff (São Paulo), Cinara (São Paulo), Hugo Drop and Torch. On Sunday, at 4:20pm, it’s time for B-Negão and Water Rats to invade Sub Dulcina (Underground of Dulcina Theatre) to commemorate 1 year of Chezz Recs.

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Tradition

With 14 years of history Makossa, which takes place in the Galeria dos Estados (South Commercial Sector), can be considered one of the most traditional encounters for lovers of cultura negra. Conceived by Leo Cinelli, the party started with the intention of making room for the b-boys and b-girls of the Federal District. “The original idea was to mix black music with house music, common in American dances. We had this desire to insert break dancers into the party,” said Chicco Aquino, resident DJ and one of the organizers of Makossa.

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According to Aquino, cultura negra as a whole is invading the lifestyle of people in fashion and especially musically. “All this contributed so that producers understand the search for events with this footprint and the movement grew throughout the country,” he says.

The next edition of the festival is scheduled for June 4.

Popularization, sound and visibility

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Partygoers Pablo Carvalho and Polyanne Oliveira at the Makossa Baile Black

With a 37-year career, DJ Chocolaty is a reference when it comes to baile (dance). And for him, the internet was one of the factors that helped popularize the style in the capital. “A lot of people didn’t know, but today it’s (in) fashion and everyone wants to consume. That’s really good. It gives visibility to black artists, DJs and MCs that were limited only to their usual public,” says the DJ, who is also a host and professor of DJing.

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Besides DJing at Makossa, the artist has his own party, the Baile do Chocolaty, held every two months at Complexo Cultural Dulcina. “We have occupied the Dulcina for 18 years. Before it was known as A Noite do Charme e Hip Hop (The Night of Charme and Hip Hop), later we ended up putting my name (on it), which is how everybody already called it.”

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Service

Drop It Like Its Hot – Friday, at 10pm. At the Mané Garrincha National Stadium (entrance through Gate 2). Tickets: R$ 50 (first capacity, subject to change without notice). Information: 9668-0061. Not recommended for minors under 18 years.

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DJ Chicco Aquino during a Mistura Fina party

BNegão + Water Rats: 1 Year of Chezz Recs! – Sunday at 4:20pm. In Sub Dulcina (Diversões Sul Sector). Tickets: R$15 (first capacity). Online sales through the site sympla.com.br. Not recommended for minors under 18 years.

Source: Jornal de Brasília

Black culture and rhythms played in the periphery invade parties in middle-class downtown of capital city
 

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Islamic Bank South South cooperation to improve rice production in Suriname

Published on May 7, 2016

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By Ray Chickrie
Caribbean News Now contributor

PARAMARIBO, Suriname -- The Islamic Development Bank (IsDB), through its “reverse linkage” initiative to enhance South/South cooperation among its 57 members, is matching the challenge of Suriname with the experience of Malaysia so that the two countries can collaborate to maintain self-sufficiency in rice production in Suriname, according to an Islamic Bank press release last week.

One of the mandates of the Islamic Bank is to promote cooperation among member countries of the OIC in an effort to “strengthen collaboration, to utilize and foster their talents, skills and technological capacities”. As a result, the bank responded and launched its Technical Cooperation Program in 1983.

According to the Islamic Bank, “The structured skills swap under Reverse Linkage helps the recipient country diagnose and analyze a problem while the provider country shares its proven knowledge and expertise to find a solution. The idea that all partners have something to gain from cooperation lies at the heart of Reverse Linkage. The learning process is reciprocal, knowledge transfer is in both directions, and benefits are mutual.”

The Jeddah based bank, which Suriname joined in 1997, said the project will bring about the “necessary improvements of varieties, breeding and production methodologies, infrastructure and human resource development to achieve and maintain Suriname’s long-term self-sufficiency in rice production.”

The Islamic Bank study concluded that Suriname has the potential to achieve self-sufficiency in rice production and develop better rice-based products that can be marketed domestically and internationally.

To achieve such, the Anne van Dijk Rijst Onderzoekscentrum Nickerie (ADRON), a research centre under the supervision of ministry of agriculture, animal husbandry and fisheries of Suriname, was established for research and development (R&D) of rice and to assist farmers.

However, the Islamic Bank study found that farmers in Suriname are faced with “limited area-specific rice varieties for the different soil types in the country. This problem is compounded by an acute lack of qualified rice breeders. Suriname’s rice breeders need to improve their knowledge in four essential areas: monitoring soil fertility and degradation, integrated water management for rice cultivation, documentation of the rates and requirements of fertilizer usage, and systematic land-levelling management in the rice growing areas.”

The Islamic Bank has matched MARDI, a Malaysia based company, to share its technologies with Suriname’s ministry of agriculture, animal husbandry and fisheries to “maintain a sustainable and competitive rice industry, directly benefiting at least 1,500 farmers and indirectly benefiting 5,000 people.”

From the IsDB’s perspective, the project is an efficient and effective way of improving South-South cooperation among its member countries, helping the Bank to realize its vision and ten-year strategic framework.

This project will showcase the technologies and expertise of Malaysia. In addition, participating in the project enables Malaysia to share its knowledge and expertise with other IsDB countries – a key part of its member country partnership strategy which Suriname signed in 2013.

Islamic Bank South South cooperation to improve rice production in Suriname | Caribbean News Now
 

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World Bank readies Guyana for transparent oil, gas management

Posted by: Denis Chabrol in Business, News May 9, 2016

The World Bank has agreed to help Guyana prepare for the next major step in becoming a member of the international watchdog on the use of resources such as oil, gold and forests, the Ministry of Natural Resources announced on Monday.

The global financial institution is expected to dispatch a consultant to Georgetown to help Guyana set up a Multi-Stakeholder Group (MSG) before Guyana could become a member of the Norway-headquartered Extractive Industries Transparency Initiative (EITI ).

“The Bank agreed to make the services of a consultant with experience in providing guidance towards EITI compliance, available to Guyana and also shared options for additional assistance once Guyana assumes membership. The consultant will facilitate the completion of the MSG process which is the next pivotal step in qualifying for candidacy,” the Ministry of Natural Resources said in a statement.

Government said that the MSG will comprise representatives of government; industry and civil society and will help coordinate activities through a Guyana Extractive Industries Transparency Initiative (GEITI) Secretariat, which will also be established.

The EITI is a global standard that promotes the sustainable management of natural resources and is acceded to by 51 countries, who have agreed to establish, uphold and advocate for the tenets of good governance in how their natural resources are managed.

The decision to provide the consultant was made at a meeting held on May 4, 2016 among representatives from the Ministry of Natural Resources, the Guyana Geology and Mines Commission the World Bank’sSenior Mining Specialist, Mr. Remi Pelon, and Extractive Industries Specialist Ms. Susan Moreira.

The Ministry said that to date, Guyana has satisfied the initial required actions for EITI candidacy but has reached out to the World Bank for support to complete the next step in the process which will ensure that Guyana is better prepared for the responsibilities of membership. The discussions focused on assessing Guyana’s progress to date, evaluating the support that can be provided at present and exploring ways in which this support will enhance current ongoing initiatives towards compliance.

Guyana’s economy is heavily based on extractive industries, and will soon to become an oil and gas producing nation, the ministry said. American oil-giant ExxonMobil has discovered a significant deposit of oil offshore Guyana where it continues to explore for more reserves.

The Ministry of Natural Resources says it welcomes the support of the World Bank as it continues to make progress towards ensuring that Guyana’s natural resources are extracted and managed in a way that benefits both current and future generations.

World Bank readies Guyana for transparent oil, gas management
 

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Belize: faster internet, greater possibilities

07 May 2016— by Micah Goodin

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BELIZE CITY, Wed. Apr. 27, 2016–Today, Wednesday, April 27, at 2 p.m., the Belize Internet Exchange Point (BIXP) held its official launch at the University of Belize (UB) in Belize City.

The formation of BIXP, a newly registered NGO, was spearheaded by the Public Utilities Commission in collaboration with all of Belize’s internet service providers.

These internet service providers are Net King Solutions Ltd., Inter Networks Ltd., Speednet Communications Limited, Alliance IP Ltd., Broadband Belize Ltd., Centaur Communications Corporation Ltd. and Alternative Network Ltd. — which collectively want to make internet faster, more efficient and reliable. As a result, they have all freely donated physical infrastructure to a special lab at the University of Belize in Belize City. The value of the current infrastructure sitting at UB is estimated at a conservative BZ$100,000.

Internet traffic in Belize has always been directed through an infrastructure in Miami and then returned to Belize to facilitate simple local internet exchanges. As a result, for example, it sometimes takes a while for e-mails to arrive in the inbox of a person that might be right next to the sender, or videos on YouTube might take hours to load.

Also, there is a cost incurred by internet service providers in the trafficking of data.

Now, with the existence of BIXP, internet speed can be faster and cheaper for local internet service providers and potentially for local costumers.

“Let’s think about it in terms of two neighbors and one is asking for sugar to be passed over the fence to another. Before BIXP, that sugar package, instead of being passed over the fence, you would have to go to the airport to take a flight to Miami, come back down and walk down the same street to hand that package over the fence,” commented Mr. Bevil Wooding of Pocket Clearing House.

“With BIXP, Belize will now be able to use the internet to develop economically,” said BIXP Chairman, Errol Cattouse.

BIXP, they say, is the next best thing since the Internet. It can revolutionize the way Belizeans conduct business, the way schools function and the way that people interact on a day to day basis.

“The Ministry has been trying to go in the direction of offering distance learning even at the secondary level. The possibilities are tremendous and we are excited about it,” said Minister of Education, Patrick Faber.

Belize, which is the 12th Caribbean country to establish an internet exchange point, has the first internet exchange point in the Caribbean region to which all internet providers in the country will be connected.

Belize: faster internet, greater possibilities
 

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The Not-So-Abandoned Town of Zaña
After an epic flood washed away its enslavers, this city has been part ghost town, part cultural wildcard for the past three centuries.

Just inland and to the south of bustling Chiclayo lies the reputed "ghost town" of Zaña. Tucked in a fertile agricultural valley, the tiny town teems with ruins dating back to Peru's colonial era and – to the astonishment of the few travelers drawn there for these ghostly shells of convents and cloisters – a whole host of current residents whose roots trace back hundreds of years, to a generation of Zaña's whose spirit couldn't be dominated by marauding pirates, conquistadors, or raging floods.

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Church ruin layered with centuries of destruction in the distance

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More ruins in a cornfield just outside town

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The ruined convent church at Zaña

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Convent exterior

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Empty street in a not-so-ghostly town

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Central plaza in Zaña

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Old foot bridge in Zaña

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View across the plaza of Zaña

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San Augustine Convent's ruins

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Cloisters courtyard

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Remaining cloisters arches

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Segmented arch left standing after the flood

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En route to the cloisters

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Detail of fragmented building

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Vault entrance

Settled for millennia the Zaña Valley was conquered by the Spanish in the 1470's. The valley became a powerhouse for ruthless conquistadors thanks to the vast gold and silver deposits hidden in its surrounding hills. In the centuries to come, the city of Zaña (officially "founded" in 1534) would rise in economic import, as its political heads established it as the most important city on the northern coast, surpassing even Trujillo.

The reputation for wealth was so well known that the pirate Edward Davies would go so far as to launch a series of attacks on Zaña in 1686, lured there by the promise of treasure beyond compare. Part of maintaining Zaña's economic status involved the use of slaves, hailing from both indigenous Andean communities and African slaves imported to the continent expressly to work in the mines and protect the city's wealth from being sacked.

Though business was bustling for the Spanish in spite of random pirate attacks and increased instability in the region, it was Mother Nature's intervention that dealt the fateful blow to Zaña's overlords. In 1720, records show that El Niño caused the Zaña River to overflow its banks in an incredible way, destroying the city in a flood of biblical proportions. Nearly everything the masters had built was destroyed. What little remained, rose from the decimated remains of Zaña, husks of an imported faith. The most impressive of these ruins include the San Augustine Convent, built in 1586, whose bombed-out center is a favorite spot of modern visitors to the town, who pause to gape beneath the open-air nave and frescoes still readily visible on its walls.

Sun-bleached cloisters dot the horizon, and arches from the colonial-period rise from Zaña's fields and central plazas to this day, contributing to the idea that the city is as abandoned as when the Spanish left it in 1720. Yet a crucial piece is missing from this picture: only the Spanish left, convinced that the slaves' devotion to their old traditions had called down hellfire on their fair city.

The fact that the Zaña's surviving black population, now free from their enslavers, remained in the city is a story history has mostly forgotten. What resulted from this lack of storytelling is the present widespread misconception of Zaña as a "ghost town," rather than a city full of remarkable ruins, the country's only Afro-Peruvian museum, its own unique kind of candy, no vehicular traffic, and a heterogenous population that's 1,000 strong.

Indeed, Zaña's history and traditions have survived anything thrown their way better than most places in the world… it's just that most outsiders don't know it.

The Not-So-Abandoned Town of Zaña
 

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Economy - 12 May 2016, 7:26 AM

Dominican Republic economy grows 6.1% in 1Q, paced by mining

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Santo Domingo.- Central banker Hector Valdez Albizu on Wednesday said Dominican Republic’s economy grew 6.1% in the first quarter, stressing a sustained macroeconomic stability.

In a meeting with directors of the National Employers Union (UNE) at the Central Bank, Valdez Albizu said the performance shows that the country’s growth continues to lead Latin America and the Caribbean.

He said mining (33.8%), financial intermediation (12.0%), health (9.6%) and construction (8.8%) were the sectors that most contributed to first quarter growth.

The official said the retail sector has been recovering after the fall from the severe drought that hit the country, averaging a 6.9% growth during February and March.

Dominican Republic economy grows 6.1% in 1Q, paced by mining
 
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The racist roots of the coup d’état against President Dilma Rousseff


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Brazil’s suspended President Dilma Rousseff

Note from BW of Brazil: Unless you’ve been living under a rock for the past week, or just don’t really tuned into news coming out of Brazil, you know that President Dilma Rousseff was removed suspended from the Presidency for a period of 180 days and replaced by her Vice-President Michel Temer. This writer’s official position on major political parties and politicians is that they are ALL dirty and have skeletons in their closet. These are just the facts of how politics work. Do your own research and you’ll surely come to the same conclusion. As such, the object of this post is not the defense of Dilma or her Workers’ Party that has ruled Brazil since 2003. Within the struggle for rights ofafrodescendentes(people of African descent) in Brazil, there are numerous problems with justifying Afro-Brazilian full support of Dilma or the PT (seehere and here). The fact is, the PT has been called out by a number of black voices who see the party as exploiting the huge Afro-Brazilian demographic to continue its reign without promising anything in return for the community’s support. No, today’s post is in no way an endorsement of Dilma or the PT’s policies but rather a recognition that something more is at play here.

The coup d’état against Dilma is racist

By Dennis Oliveira

Why is the coup d’état being mounted by the opposition, with (President of the Chamber of Deputies/Speaker of the Lower House) Eduardo Cunha (1) at the front, racist? Many will say, after all, Dilma is not black. And others, that the policies to combat racism developed in her government and that of (former President) Lula (da Silva) are timid and insufficient.

I completely agree. Dilma is not black and, therefore, it’s not due to her person that they want to remove her. And this Quilombo column has heavily criticized the anti-racism policies developed in government for their timidity and lack of resources.

But whoever wants to remove the Dilma government doesn’t do so because of this. It is precisely because they don’t even accept the few racial and social inclusion policies made in recent years.

The argument of the impeachment request is “fiscal pedaling.” Note that the argument focuses on alleged misuse of budget funds to account for social programs. The government supposedly used, wrongly according to the TCU (Tribunal de Contas da União or Federal Court of Accounts), between 2012 and 2014, R$ 40 billion financed by public banks for the payment of social and welfare benefits, such as Bolsa Família unemployment insurance and subsidies to agricultural production.

A question that doesn’t offend: if these “undue” resources had been used to save bankrupt banks, would this controversy be going on? I doubt it.

For the golpistas (supporters of the coup), the fact that 73% of the Bolsa Família beneficiaries are black and that 68% of beneficiary families are headed by black women bothers them.

And that 80% of beneficiaries of the program “Água para Todos” (Water for All) (construction of cisterns) are black. In the Luz para Todos (Lights for All) Program, the percentage of blacks among the beneficiaries is also 80%.

In Pronatec (Programa Nacional de Acesso ao Ensino Técnico e Emprego or National Program of Access to Technical Training and Employment), 68% of the registrations recorded in 2014 were jovens negros (black youth). The “Minha Casa, Minha Vida” (My House, My Life) program has among its beneficiaries, 70% famílias negras (black families).

Not to mention the racial quota programs and ProUni (Programa Universidade Para Todos or University for All Program) which also allowed a record access of young blacks to higher education.

Small advances? No doubt. Problems persist, mainly because in the government an effective anti-racism program, institutional strengthening of the agencies responsible for that – there was a setback with the ending of the Seppir ministry – the establishment of goal setting plans and constant evaluations, the actual combat, beyond rhetoric, to thegenocide of black youth (the Juventude Viva – Youth Alive program just came out with of a letter of intent), among others still have yet to crystallize.

But the coup against Dilma is racist because it is supported precisely by people who feel uncomfortable with these small advances. They are those who are uncomfortable with black people frequenting university campuses and sharing space with the children of the elite. Or that they find in lines at airports those black women who should be their servants. Or those who shout against “consumerism” mainly due to seeing the mall with many more black faces than they would like.

These same golpistas advocate the reduction of the legal age of criminal responsibility. They maintain that the woman who aborts is criminal and must be arrested. Thatfavelas (slums) should be besieged by police.

Racism is not only the explicit behavior of disliking blacks, racism is also a political attitude that forbids the social inclusion of black men and women. Therefore, thesegolpistas are racist. And the coup against Dilma is racist.

Source: Revista Fórum

Note

  1. Cunha has been indicted in the scandal known as Lava Jato (Operation Car) Wash involving the state-owned oil company Petrobras. Cunha was suspended as speaker of the lower house by Brazil’s Supreme Court on 5 May 2016 due to allegations that he attempted to intimidate members of Congress, and obstructed investigations into his alleged receipt of bribes. Source
The racist roots of the coup d’état against President Dilma Rousseff
 

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CARIBBEAT: Golden Krust president, Jamaican-born Lowell Hawthorne, is going ‘Undercover’

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Lowell Hawthorne (r.) is starring on an episode of the Emmy Award-winning reality series “Undercover Boss” on May 22, from 10 p.m. to 11 p.m.

Jared McCallister

NEW YORK DAILY NEWS
Sunday, May 15, 2016, 4:00 AM
High-profile corporate executive, Jamaican-born Lowell Hawthorne, president and CEO of the Golden Krust Caribbean Bakery & Grill franchise, is going undercover — donning a disguise and starring on an episode of the Emmy Award-winning reality series “Undercover Boss” on May 22, from 10 p.m. to 11 p.m.

Hawthorne — the visible head of the more than 120-store franchise company and author of “Baker’s Son” memoir on the firm’s origins — displays the start of a beard, wears eyeglasses and sports a black knit tam accented with the red, gold and green colors of Jamaica’s Rastafari to conceal his identity from workers.

During the episode’s airing, the 27-year-old company will host a live chat on Twitter (at @GoldenKrustBkry) responding in real-time to any conversations using #UndercoverBoss.

Visit for www.goldenkrustbakery.com for more about Golden Krust and special company offerings.
 
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