Africa And The Crusades

Poitier

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There seems to be a fixation on The Moors in Europe and on Dynastic Egypt but no The Crusades in Africa which is a middle point. A lot of people make it seem as though The Moors descended on Europe without rhyme or reason, and some speculate that the Transatlantic slave trade was retribution for the Moorish invasion and we never really got to the root of WESTERN Europe's fixation with Egypt so lets discuss because its much deeper than that:jbhmm:

What were the Crusades and how did it begin?
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Historical definition of “crusade”:

The crusades were a series of holy wars called by popes with the promise of indulgences for those who fought in them and directed against external and internal enemies of Christendom for the recovery of Christian property or in defense of the Church or Christian people. Crusades were characterized by the taking of vows and the granting of indulgences to those who participated. Like going on pilgrimage, to which they were often likened, crusading was an act of Christian love and piety that compensated for and paid the penalties earned by sin. It marked a break in earlier Christian medieval conceptions of warfare in that crusades were penitential warfare. Crusades combined the ideas of: a) Holy War and b) and Pilgrimage to produce the concept of "indulgence" (remission of penance and/or sin granted by papacy for participation in sacred activity).

What is the historical context of Christianity in Africa?

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There were several Christian enclaves south of Egypt beginning about the time Christianity came to Alexandria. A lot of people don't realize the role Ethiopia (Nubia) played in spreading Christianity. Take Theodor Mommsen's famous quote:"It was through Africa that Christianity became the religion of the world. Tertullian and Cyprian were from Carthage, Arnobius from Sicca Veneria, Lactantius, and probably in like manner Minucius Felix, in spite of their Latin names, were natives of Africa, and not less so Augustine. In Africa the Church found its most zealous confessors of the faith and its most gifted defenders."

No mention of Christian Ethiopia - not Alwa, Dongola or Axum. Axum has to be the most neglected empire of the classical "Orient." Axum was the first major kingdom to recognize Christianity as the official religion. King Ezana embraced Christianity even before the emperor of Rome. Constantine ordered in a decree dating to 336 CE that all Axumites (or subjects of the king of Axum) within his empire be treated as equal to Roman citizens. There were once several holy sites in northern Ethiopia where Christians from all over the eastern Mediterranean visited regularly (in fact they still believe the Ark of the Covenant is in Axum).

For a kingdom that minted its own coins and could intervene on the behalf of Christians virtually anywhere in the region (up until the times of Saladin), Christian Nubia receives very little due
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Who was Saladin and what was his role in Egypt? This was a bad man. If you were to make a list of individuals responsible for the Arab presence in North Africa, Saladin would be near the top of the list. Survived multiple assassination attempts while continually laying waste to Europeans, indigenous Africans and rival Arabic forces.

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the first sultan of Egypt and Syria[4] and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish ethnicity,[5][6][7]Saladin led the Muslim military campaign against the Crusader states in the Levant. At the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa.

Originally sent to Fatimid Egypt in 1164 accompanying his uncle Shirkuh, a general of the Zengid army, on orders of their lord Nur ad-Din, an atabeg of the Seljuks, to consolidate Shawar amid his ongoing power struggle for vizier to the teenage Fatimid caliph al-Adid. With Shawar reinstated as vizier, he engaged in a power struggle with Shirkuh, which saw the former realigning himself with Crusader king Amalric. Saladin climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assaults against its territory and his personal closeness to al-Adid. With Shawar assassinated in 1169 and Shirkuh's natural death later that year, al-Adid appointed Saladin vizier, a rare nomination of a Sunni Muslim to such an important position in the Isma'ili Shia caliphate. During his tenure as vizier, Saladin began to undermine the Fatimid establishment and, following al-Adid's death in 1171, he abolished the Fatimid Caliphate and realigned the country's allegiance with the Sunni, Baghdad-based Abbasid Caliphate.

In the following years, he led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Upper Egypt.


What role did Indigenous Africans play in the Crusades?
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Later in the year, a group of Egyptian soldiers and emirs attempted to assassinate Saladin, but having already known of their intentions thanks to his intelligence chief Ali ibn Safyan, he had the chief conspirator, Naji, Mu'tamin al-Khilafa—the civilian controller of the Fatimid Palace—arrested and killed. The day after, 50,000 Black African soldiers from the regiments of the Fatimid army opposed to Saladin's rule, along with a number of Egyptian emirs and commoners, staged a revolt. By 23 August, Saladin had decisively quelled the uprising, and never again had to face a military challenge from Cairo.
While there were no doubt some Nubian Christians fighting alongside the Crusaders, they never arrived in large numbers. The European Crusaders tried their best to forge an alliance with Nubian Christians. Efforts which were thwarted by Saladin and led to many clashes between his forces and Christians throughout Egypt.
Least we forget there were many Black men stationed in Europe and dispatched to fight in the Crusades as well as African mercenaries and slaves commissioned from Iraq.
During the summer of 1173, a Nubian army along with a contingent of Armenian refugees were reported on the Egyptian border, preparing for a siege against Aswan. The emir of the city had requested Saladin's assistance and was given reinforcements under Turan-Shah, Saladin's brother. Consequently, the Nubians departed; but returned in 1173 and were again driven off. This time, Egyptian forces advanced from Aswan and captured the Nubian town of Ibrim.
Saladin found the situation ripe and marched to Ascalon, which he referred to as the "Bride of Syria." William of Tyre recorded that the Ayyubid army consisted of 26,000 soldiers, of which 8,000 were elite forces and 18,000 were black soldiers from Sudan. This army proceeded to raid the countryside, sack Ramla and Lod, and dispersed themselves as far as the Gates of Jerusalem.[66]
 

Poitier

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What do The Crusades have to do with The Moors?
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After leaving the an-Nusayriyah Mountains, Saladin returned to Damascus and had his Syrian soldiers return home. He left Turan Shah in command of Syria and left for Egypt with only his personal followers, reaching Cairo on 22 September. Having been absent roughly two years, he had much to organize and supervise in Egypt, namely fortifying and reconstructing Cairo. The city walls were repaired and their extensions laid out, while the construction of the Cairo Citadel was commenced.[63] The 280 feet (85 m) deep Bir Yusuf ("Joseph's Well") was built on Saladin's orders. The chief public work he commissioned outside of Cairo was the large bridge at Giza, which was intended to form an outwork of defense against a potential Moorish invasion.

The Africa with which the crusaders were familiar stretched from Egypt to the Atlantic Ocean, divided between the Nile Valley to the east and the bloc of the Atlas to the west by the Sahara, which reaches the sea at the base of the Gulf of Syr- tis.

Together these lands formed the Maghrib, the Muslim West. They were bound together by routes running east and west, by land and sea, from Muslim Spain to Egypt. At various points these routes branched away southward across the Sahara to the Bilād al-Sūdān (Land of the Blacks).


The Empires of the Almoravids and Almohads
This destiny was assured, and its fate eventually determined, by confrontation with the Christian enemy in Spain and Sicily, where the second half of the eleventh century was equally critical. While the Normans slowly conquered Sicily between 1060 and 1095, the fall of Toledo to Castile in 1085 led to the invasion of Spain by the Almoravids; by the time of the death of their emir Yûsufibn Tāshfin (1105), Muslim Spain had been incorporated into his empire. The annexation of this highly civilized land in such a great cause gave that empire a grandeur and a substance that it otherwise lacked, and ensured the permanence of its achievement in North Africa. Under Yûsuf’s son ‘Alī, Marrakesh grew rich and cultivated in the Andalusian manner. But ‘Alī himself was a pious prince, no warrior like his ferocious father. His government was fettered by the legalism of the jurists on whom he relied, while the Almoravids themselves remained foreign and unpopular. On both counts the Almoravids were challenged by yet another Berber prophet, Ibn Tûmart, a man from the Atlas to the south of Marrakesh, who formed the Berbers of the mountains into yet another militant Muslim community and army for the conquest of empire: the Almohads (Arab. al-Muwahhidün), “Unitarians” who proclaimed the Oneness of God.


Over such a distance from Marrakesh, Ifriqiya nevertheless remained a problem down to the eve of the empire’s decline and fall. For twenty years Almohad control was threatened by the last of the Almoravids, who invaded Ifriqiya from the Balearic islands in 1184, and by Qarâqush, one of Saladin’s mamlüks (slave soldiers) out to win a dominion for himself in the west. A major expedition of the caliph al-Nāsir was required to drive them down into the Sahara in 1205. Ifriqiya was then entrusted to one of the great Almohad princes, who finally defeated the Almoravids in 1209, and went on to found the Hafsid dynasty at Tunis. This achievement, however, was almost immediately followed by the defeat of the Almohad army in Spain by the Christians at Las Navas de Tolosa (1212), which fatally undermined the power and authority of ‘Abd al-Mu’min’s dynasty. Its rule finally broke down after 1229 in conflict between the caliphs and the Almohad shaykhs. Spain was lost, while the establishment of the Marīnids at Fès confined the last of the dynasty to Marrakesh, until it too fell to the Marīnids in 1269. In 1236, the Hafsid ruler of Tunis declared his independence, and in 1253 his successor claimed the caliphate, although neither was able to reconstitute its empire. Ifriqiya became a family dominion, with a second capital at Bejaïa. The Marīnids at Fès and the ‘Abd al- Wādids (Zayyānids) at Tlemcen divided Morocco and western Algeria between them.

1147 Crusade: capture of Lisbon. A fleet filled with English, Flemish, Frisian, and Scottish crusaders bound for the East were forced by storms to put into port in Portugal, where King Alfonso of Portugal persuaded them to aid him besiege Moorish held Lisbon. They took the city and expelled the Moors from it. Lisbon became part of the Christian kingdom of Portugal. The Capture of Lisbon (eyewitness account by Osbernus).

1170 Almohad dynasty establishes Seville as its capital. Between 1130 and 1170, the Almohads, a Berber family from Morocco who promoted a puritanical and fundamentalist brand of Islam, ousts Almoravid rulers of north Africa and Spain. Out of reforming zeal initially oppress Spanish Jews and Christians who take refuge in Christian Portugal, Aragon, and Castile. In 1195 the Almohads defeated King Alfronso VIII of Castile in the Battle of Alarcos, temporarily halting the Reconquista, but the Christians recover and in 1212 a Christian coalition from Leon/Castile, Navarra, and Aragon defeat the Almohads in the Battle of Las Navas de Tolosa. With this, the Almohads were forced back to Africa. Almohads rule in Morocco comes to an end 1269.

1212 Battle of Las Navas de Tolosa. Combined army of the Christian kingdoms of Spain led by King Alfonso VIII of Leon/Castile and King Pere II of Aragon-Cataloniadecisively defeats the Almohads at Las Navas de Tolosa (northeast of Cordoba), driving the Almohads back to Morocco. Turning point in the Christian Reconquista of Spain.


Knights Templar and Freemasonry So we know about the long history between Southern European civilizations like Greece/Rome and Egypt/Sudan/Ethiopia but its also true that these civilizations enslaved Germanic peoples. So where does the Western European obsession with Egypt begin? Enter the Knights Templar, a military order that would create a set of ritual and rites said to be the foundation for Freemasonry. They were elite fighting units/guilds that would lead Crusades into the Middle East and Africa. Do a quick Google of The Templars and Egypt and dozens of conspiracy theories come up about secret knowledge and iconography.

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1119/1129: First Crusading Military Orders founded. “Military Orders” were a hybrid creation combining knighthood and monasticism. The Brother Knights lived under a monastic rule modeled in the case of the Primitive Rule of the Templars upon the Cistercian rule. Their monastic “work” was prayer and warfare. Like the Cistercians, the Military Orders only accepted adults into their ranks.

Knights Hospitaller (“Knights of the Hospital of St. John of Jerusalem”), founded in 1099 but recognized by papacy as a religious order in 1113. Although founded earlier than the Templars, the Hospitallers became a “military order” later, c. 1126.

Knights Templar (“Poor Knights of Christ and the Temple of Solomon”) established c.1119 to protect pilgrims to Jerusalem and confirmed by papacy as a religious order in 1129. Cistercian abbot St. Bernard of Clairvaux popularized the Templars in his treatise the New Knighthood (Manuscript illumination of Bernard of Clairvaux writing.) (Great Seal of the Master of the Knights Templar.)
The Ayyubids allowed King Baldwin to enter Ascalon with his Gaza-based Templars without taking any precautions against a sudden attack. Although the Crusader force consisted of only 375 knights, Saladin hesitated to ambush them because of the presence of highly skilled generals. On 25 November, while the greater part of the Ayyubid army was absent, Saladin and his men were surprised near Ramla in the battle of Montgisard. Before they could form up, the Templar force hacked the Ayyubid army down. Initially, Saladin attempted to organize his men into battle order, but as his bodyguards were being killed, he saw that defeat was inevitable and so with a small remnant of his troops mounted a swift camel, riding all the way to the territories of Egypt.[67]

Not discouraged by his defeat at Tell Jezer, Saladin was prepared to fight the Crusaders once again. In the spring of 1178, he was encamped under the walls of Homs, and a few skirmishes occurred between his generals and the Crusader army. His forces in Hama won a victory over their enemy and brought the spoils, together with many prisoners of war, to Saladin who ordered the captives to be beheaded for "plundering and laying waste the lands of the Faithful". He spent the rest of the year in Syria without a confrontation with his enemies.
 

Poitier

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Other Crusader Excursions Into Africa
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The Fifth Crusade

The Fifth Crusade was a disorderly affair, lacking a clear leader at the head. Starting in Syria in 1217, it proved ineffective there. The crusaders, including Austrians, Hungarians, and knights who had settled in Jerusalem, sailed south in hopes of taking Egypt instead.

The crusaders’ goal was Cairo, but before advancing there they needed to take Damietta, to give them a base on the coast. They spent much of 1218 and 1219 besieging the town, using artillery bombardments, assaults from bridges, and even a siege tower built on two ships bound together to attack from the sea.

The winter of 1218-19 saw the besiegers ravaged by storms and scurvy. The Egyptian commander in the region, al-Kamil, launched counter-attacks in an attempt to relieve the siege. In August 1219, the Muslims feigned a retreat in the face of an attack, drawing the disorderly crusaders out into the desert and then forcing them into a retreat.

But the siege remained in place, even after a final attack by al-Kamil in November. On November 5th, 1219, Damietta fell to a crusader assault. Inside, they found the defenders mostly dead or dying from starvation.

For the next year, the crusaders consolidated their position and waited for reinforcements, many of whom never came.

In July 1221 they advanced down the Nile towards Cairo, taking 1,200 knights, 4,000 archers, and support from 630 ships. Things looked bad for the locals, and al-Kamil sought peace terms.

Just as success seemed within sight for the crusaders, disaster struck. Trapped between the rising water of two branches of the Nile, they were surrounded when al-Kamil sank ships to block the Nile. As more Muslim forces circled in from the north-east, the crusaders tried to retreat but were unable to escape. They surrendered on August 29th and handed over Damietta in return for their freedom.

Louis IX's fleet sails from France, by Gustav Doré
Louis IX’s fleet sails from France, by Gustav Doré
St Louis’s Crusade

When King Louis IX of France set sail for Egypt in August 1248, his was a better-organised expedition. Financed by the richest country in Europe, centrally led and well planned, it crossed the Mediterranean in a fleet of the finest modern ships. Wintering in Cyprus, Louis turned the island into a massive forward supply base.

Arriving at Damietta on June 4th, 1249, Louis laid siege to the town with his 2,500 knights and 10,000-12,000 infantry. Within two days he achieved what took the previous crusade a year and a half, and Damietta fell.

Unlike his predecessors, Louis took the Nile floods into account. He waited for them to subside and for reinforcements led by his brother to arrive. Then, in October, he set out down the Nile.

Death of Louis IX during the siege of Tunis
Death of Louis IX during the siege of Tunis
Arriving near Mansurah, Louis found Muslim forces blocking his way across a canal to the town. He had his engineers try to build a causeway across, but the defenders dug out the far side ahead of them and bombarded the crusaders with Greek fire, causing horrible deaths and injuries. On February 8th, 1250, a crusader attack made it across the canal via a pontoon bridge. But discipline broke down, crusaders led by Robert of Artois charged ahead into the town and were massacred, and the attack was halted.

On 28 February, Egyptian reinforcements arrived under the Sultan Turanshah. They cut off the crusaders’ supply route, capturing 80 of their supply ships before Louis gave up and called a retreat.

By now, many of the crusaders were sick with typhus and dysentery. The sick and wounded were loaded into galleys to sail back up the Nile, but were captured and most of them put to death. Louis led the rest of his forces north overland but was also cut off and forced to surrender. Once again, Damietta was returned to its owners in exchange for the release of the crusading force.

The Tunis Crusade

The 1260s saw Christian territory in the Holy Land falling to relentless pressure from Muslim commanders. Jaffa, Arsuf, Caesarea and Antioch all fell. The apparently unbeatable Templar castle at Safad fell after a siege of only 18 days. The crusader states were in tatters, and help was desperately needed. Once again, the wealthy French were called upon for support, and once again, King Louis IX led the response.

After his failure in 1250, Louis had spent four years building coastal defences in the Holy Land and established a 100-strong French Regiment of knights there. It was, therefore, natural to expect that he would leap to the defence of that territory, and many assumed that was where his crusade was heading when he set out in 1270.

Instead, Louis launched an attack on Tunis, much further to the west. This could theoretically be justified as part of a wider anti-Islamic strategy, but really it was about supporting his brother, Charles of Anjou, who had recently seized control of nearby Sicily.

Philip III and the sultan of Tunis
Philip III and the sultan of Tunis
This was the most disastrous crusade into Africa yet. In the July heat, disease spread like wildfire through the French camp. Louis fell sick and died on August 25th. His heir became King Philip III and took responsibility for making peace and withdrawing the army. Some troops from the expedition, including Prince Edward of England, sailed on to Acre and fought for the Holy Land, briefly holding back the tide.

By the end of the 14th century, the crusader states would be all but wiped out. All Louis had achieved was his own untimely death.



The Aftermath

The failure of the Crusades lessened the powers of The Pope which lead to a transition away from feudalism/serfdom and gave rise to much more powerful monarchies and national states. Additionally, the spices that the Europeans came into contact with in the Middle East created the need for Europeans to look outward for new trade routes and thus in a roundabout way lead to Colonialism.
 

Bawon Samedi

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We really need to discussing The Moorish stuff within the context of The Crusades. It really adds perspective about the motivation of all parties involved.
Yeah I just read. Some people think the Moors operated alone when there is a lot of connecting the dots one has to do.
 

Poitier

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I bet Muslim West Africans played a bigger role. At least they would have acted as mercenaries.

Well thanks to your threads, we definitely know West Africans were a part of the Moorish armies in Europe and we also know they pilgrimaged to Egypt and Mecca so not farfetched at all.
 
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