#ADOS: Legendary Gospel Quartets and Soloist

Black Haven

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All About Doo Wop



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When it comes to classic music, you can’t ignore Doo Wop. Its prevalence is tangible, and many modern music styles have roots in Doo Wop. Let’s jump in and dig a little deeper into this notable music genre. This is your guide all about Doo Wop.

What is Doo Wop?
Doo Wop is an evolution of jazz and blues, known for its vocal group harmony. It’s characterized by simple syllables, beats, and lyrics. Doo Wop often features both a cappella vocal harmonies and full swing-like beats throughout a song. It is also iconic for using the off-beat to keep time.

Vocals tend to follow a “top and bottom” format where a high tenor sings the lead and a bass singer recites lyrics in the middle of the song. In addition to harmony vocals, typical instruments in Doo Wop include double bass, electric guitar, saxophone, drums, and piano
All About Doo Wop | American Music Theatre

I can see the connection of quartet and doo wop .

 

IllmaticDelta

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I wouldn’t be surprised. Do you have some links?


yes


The Doo Wop sound











also came from the Black Church vocal quartets

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Doo Wop, like Rhythm and Blues, began in the years immediately following World War II. Both came out of big-city ghettos (now bursting with ex-war industry workers) and were aimed at the urban, black market.

But where Rhythm & Blues took its drive and beat from Jazz and Jump Blues of the 1940s, Doo Wop took its four-part a capella harmonies from Gospel of the 1920s.

Doo Wop / The Online Roots of Rock


This Is Gospel: Great Gospel Quartets CD

THIS IS GOSPEL series of vintage gospel recordings, GREAT GOSPEL QUARTETS offers songs by the Swan Silvertones, the Highway QCs, the Davis Sisters, the Harmonizing Four, the Angelics, and the All-Star Gospel Quartet. Along with being a cornerstone of black gospel, the vocal quartet tradition eventually led to the development of doo-wop and rock & roll, making the 20-track THIS IS GOSPEL: GREAT GOSPEL QUARTETS a fine overview of an important style.

This Is Gospel: Great Gospel Quartets CD Album



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Early Gospel quartets with Doo Wopisms









Then you have the Swan Silvertones



w/ Claude Jeter who put falsetto on the map and pioneered the type of lighter harmony singing that went to to Doo Wop->Soul (Chicago style) and then eventually to Reggae Harmony

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The Rev. Claude Jeter, one of the giants of the golden age of gospel music whose soaring, soul piercing falsetto cries amidst the impeccable harmonies of the Swan Silvertones, were echoed in succeeding generations of doo-wop, R&B and soul singers, passed away on January 6 at his home in the Bronx, NY. He was 94 years old.


Jeter's distinctive falsetto and soothing tenor gave the Swan Silvertones one of the most distinctive vocal blends of the era in its contrast to the gravel-throated shout of Rev. Robert Crenshaw and the hard driving rhythmic attack of co-lead singer Solomon J. Womack. The group's 1947 recording, "Lord I've Tried" was the prototype for the ensuing decade's brooding R&B and doo-wop ballads, with Jeter's plaintive, pleading lead buttressed by a rumbling, walking vocal bass line, soothing ensemble harmonizing and dramatic but restrained call-and-response choruses. "Mary Don't You Weep," a 1959 recording and one of the group's monuments, found Jeter caressing the lyric, "I'll be your bridge over deep water, you can trust in me," which was reconfigured by Paul Simon in 1970 in Simon & Garfunkel's six-week chart topper, "Bridge Over Troubled Water." (Jeter later sang on Simon's 1973 solo album, There Goes Rhymin' Simon.) The Jeter falsetto, at once emotionally charged but imbued with tender yearning, was adopted by a host of popular and influential secular singers who followed him and all had roots in the church, including Drifters founder Clyde McPhatter, Impressions founder Curtis Mayfield, the Temptations' Eddie Kendricks and Jeter's most vocal acolyte, Al Green, who has rarely passed up an opportunity to praise the Rev. in words, or in deed, with falsetto swoops descended from the Jeter bloodline.

The Bluegrass Special | February 2009 | The Gospel Set: Reverend Claude Jeter


The genesis for the rise of the high tenor begins in the post-war years, a period of technological and creative frenzy for Afro-American music, At a time when most black people were brought up with such as Willmer ‘Little Ax’ Broadnax of the Spirit Of Memphis, called ‘Nothing But Mother Wit And Jesus’, the gospel quartets were a prime source of inspiration and entertainment that preceded the age of soul. The secular style of sweet soul could not have happened without the harmonies of the gospel quartets, with their emphasis on a lead tenor to anchor the vocals, a baritone for thunderous rousing ‘trickeration’ and a ringing tenor to take the sound into the falsetto range. It was for the glory of God but the dazzling complexity of the best of the quartets often bordered on the erotic.



In a list of the greatest gospel quartets of the age, the Swan Silvertones would surely be near the pinnacle. They featured, for many years, the tenor lead of Solomon Womack, an uncle of Bobby and his brothers, and the astounding falsettist, Claude Jeter, whose high-fifth pyrotechnics guaranteed standing-room-only audiences in the largest auditoria. Jeter, a former coal miner in West Virginia, has inspired many secular imitators. In this autobiography, Otis Williams of the Temptations describes the effect Jeter had on his sensibilities... “I’ll never forget this one record, ‘The Lord’s Prayer’ by the Swan Silvertones. Their lead singer, Claude Jeter possessed a voice of awesome purity. He sounded like an angel. We didn’t have a record player, so I would run over to a friend’s house and beg him to play me that Silvertones record over and over.” Jeter’s smooth falsetto was the influence for many soul falsetto singers, particularly Eddie Kendricks and Eddie Holman. Born in Montgomery, Alabama, in 1914, Jeter formed his first gospel quartet in 1938, reportedly to give him a respite from his work as a miner, becoming an ordained minister in 1963. He continued singing until the end of the twentieth century, cutting one solo album, ‘Yesterday And Today’, for Shanachie in 1991. He died in a nursing home in New York’s Bronx district in January, 2009. His vocal prowess can be particularly exampled on the Swan Silvertones’ astoundingly beautiful ‘Saviour Pass Me Not’, a Vee-Jay album track from 1962. Solomon Womack’s successor, the gravelly tenor Louis Johnson, provides the stylings to match Jeter’s peerless high tenor, while the third great member of the Silvertones, Paul Owens, harmonises the background leads. (Why Swan incidentally? It was the name of a bakery that sponsored the group for some years in the fifties, before they signed to Specialty Records.)



The quartet practice of using a ‘voci-naturali’ against a lead tenor at which the Swans excelled, was a technique that transferred with great effect to soul music and especially to sweet soul, where the falsetto singer is often the key component in the vocals. Most soul groups organised themselves along the lines of lead tenor and two or three harmonies of falsetto, baritone, tenor or possibly a bass singing falsetto in the alto range. In the case of the Van Dykes, they had two unusually high falsettists, Eddie Nixon and Rondalis Tandy, offset against the tenor of Wenzon Mosley and the baritone, James Mays. (Mays was a strong enough lead in his own right to cut ‘Nothing’s Bad As Being Lonely’, on the Fort Worth, Texas-based Hue label.) They formed in Fort Hood, a Texas garrison town, around 1962, developing a repertoire that owed much to Curtis Mayfield and the Impressions. Rondalis Tandy had learned to sing in his father’s church and the almost castrato notes he reaches on the Van Dykes’ big Mala hit from 1965, ‘No Man Is An Island’, owed much to the gospel aperçus. Throughout 1966 and ’67, the Van Dykes were hot nationally, charting with a series of ballads that featured Tandy on solo lead or in tandem with Mays. They split in 1968, reforming ten years later and, in 1984, released to acclaim the superb ‘Return Engagement’ album on Marquee Records.


http://www.thesoulbasement.com/Site/Falsetto.html


 
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IllmaticDelta

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I grew up listening to Mighty Clouds of Joy, The Sensational Nightingales, The Pilgrim Jubilees, The Soul Stirrers, The Five Blind Boys of Alabama and Mississippi --- I can go on.


Mighty Clouds of Joy was mas my grandmas fav gospel group. She used to play these songs all of the time:sadbron:









 
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IllmaticDelta

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Take 6 put Jazz harmonies into the mix


Quartets became more and more common in both black and white America. Quartets were also common for quite some time, ongoing for several decades. One quartet that developed during the 1980s was the Take 6 quartet. Take 6 is a gospel a cappella group with 6 male members that were known for integrating jazz with spiritual lyrics. Historically, quartets played a major role in the church which led to them involving into gospel groups with a twist. The group originated at Oakwood College in Huntsville, Alabama, but they later became well-known across the entire country. Take 6 has received multiple Grammy awards, Soul Train awards, and other musical awards. They have also performed for and with notable artists such as Whitney Houston, Quincy Jones, and Ray Charles.

















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Sweet Honey in The Rock is "roots" bluesy-folky side of the afroamerican gospel quartet tradition









 

xoxodede

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@IllmaticDelta thanks for adding tot the thread! I love everything you share!

Question: Do you know of a book that has more info on the personal lives of many of the gospel quartets and soloist? I know it's some gossip and other info about many of the people I love. I know Clara Ward was bi-sexual or a lesbian. I know Miki Howards dad is Clay Graham of the Pilgrims Jubilees. I know some more but I am not going to list all here.

Miki's daddy and uncle could sang:



But, I am surprised they don't have a book about all the quartets - I know they were a mess back then -- as gospel quartet concerts at churches were the meeting spots for teens and adults back then.
 

IllmaticDelta

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@IllmaticDelta thanks for adding tot the thread! I love everything you share!

Question: Do you know of a book that has more info on the personal lives of many of the gospel quartets and soloist? .

I don't know any single book that covers the many groups but I have seen mention of some of them in more well known stars' bios.
 

T'krm

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Take 6 put Jazz harmonies into the mix




















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Sweet Honey in The Rock is "roots" bluesy-folky side of the afroamerican gospel quartet tradition










One of the Goat groups!!
Mother would play their albums all the time. Would love for them to reunite.
Imo, the Braxtons had potential to be the female version.


 

xoxodede

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I don't know any single book that covers the many groups but I have seen mention of some of them in more well known stars' bios.

I found the book I was looking for. Just finished reading it a few weeks ago. I recommend it to everyone who really wants to learn about our Gospel icons. I learned about a few I never heard of as well.


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