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We are living in a world of illusion
- Thread starter Ghost Utmost
- Start date
Deep_Black_Conscious
Superstar
Great way of putting it
Think of a creator(unity=source), co-creators(parents), which is a new unity after separation of the first unity that separated due to the unity wanting a new experience(it evolved from source experiencing itself to co creators experiencing themselves and their creations), and child(us)=creations that became and can become self aware created creators
All from the unity which split into 2 co-creators(parents) leading to copies of itself that can do the same thing(us=children)
There is evolution(ascension) and devolution(descension)
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I think this is the other way my friend, i have a lot of spiritual experience in the past but live your truth
Koichos
Pro
Talk about comparing apples with bananas! Choosing one transliteration in preference to the other just because it has the right 'linguistic connection' is obviously arbitrary and misleading. How many other equally valid transliterations did you discard before you found one that conveniently had the connection you were looking for? Incidentally, just because two words share the same consonants it does not necessarily mean they are related in meaning: as, for example, זָכָר ('male') is not 'related' to זֶכֶר ('remembrance') or זָכַר ('he remembered'—this is the third-person masculine singular of the past tense, not the infinitive 'to remember') in any way. Similarly, the two nouns הָהָרָה ('to the mountain') and הֶהָרִים ('the mountains') have no connection whatsoever with הֶהָרָה (the adjective 'pregnant' with the definite article prefix הָהָרָה ;(ה־ ('to the mountain') may have the same consonants as הֶהָרָה ('pregnant'), but that is where the similarity ends, because the former has the stress on the second syllable (accent penultimate) and the latter has its stress on the third [and final], and in the former the last ה is a 'locative' preposition indicating motion 'towards' while in the latter the last ה is actually part of the verb-stem.
No, because Arabic exhibits regional variations in the way it is vocalized. For example, I have never heard يوسف pronounced in any way other than יוּסֻף ('Yusuf') in E"Y, however here in Chu"l some do say יוֹסֵף ('Yosef') like the french in accent; شكرا ('Thanks!') which is 'shokra' in E"Y may be pronounced 'shukra' in other places. In any case, there is no basis in making a connection between two words (from two completely different languages at that) by way of their transliteration(s).
Sines and cosines
We all live our truths, peace brotherI think this is the other way my friend, i have a lot of spiritual experience in the past but live your truth
Marci-Senpai
Prosperity, longevity and a sound mind.
I love this life because y’all could post a thread of 1000 pages and y’all will still never have the real answer and know the truth…I always say in my mind that I’m an advocate for the truth and that I believe in whatever is the TRUTH…fukk all the deception and manipulation that exists in this world man…till I kno what is the truth I choose to believe and follow Christianity because it preaches peace and hope which I’m all about..Humans make me laugh because every one believe they are right in their opinions but y’all can’t fathom something that is unexplainable and y’all don’t have the answer for it…this entire existence wasn’t meant to be explained but it was meant to be LIVED…the gift of life was granted to each and every one of us without a purpose or blueprint…u can have your opinions but don’t try knock someone down for having another one..
"Follow the man who seeks truth; run from the man who has found it."
That's the key brother
Every degree in a circle is bound by 1 and -1. No beginning and no end. 360°, and plotted on a graph every number in existence both negative and positive infinity. Talk about supreme mathematics lol
The truth is God is always fighting for your salvation
Possibly The Most Damning Christian Scripture That Cast Judgement Upon Islam
for how much folk act like the book of Enoch is groundbreaking, I noticed no one checked this post :mjlit: i put a new spin on "Aarons Golden Calf" that i believe is closer to the truth than yall realize What's funny to me about the Abrahamic faiths is that the concept of allegory only makes...
www.thecoli.com
seems turning eight into three seems like bad math unless you cut it in two
We are living in a world of illusion
Genesis 9:1-19
1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
8 And God spake unto Noah, and to his sons with him, saying,
9 And I, behold, I establish my covenant with you, and with your seed after you;
10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
19 These are the three sons of Noah: and of them was the whole earth overspread.
We are living in a world of illusion
1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
8 And God spake unto Noah, and to his sons with him, saying,
9 And I, behold, I establish my covenant with you, and with your seed after you;
10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
19 These are the three sons of Noah: and of them was the whole earth overspread.
We are living in a world of illusion
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behold all those seeking the truth
you can only dissect and separate so long until you realize your mind is working like Edward scissor hands
a brain can come to be from a carrot
We are living in a world of illusion
Bible Gateway passage: Isaiah 33 - King James Version
1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
2 O Lord, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
5 The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.
11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.
23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
We are living in a world of illusion
We are living in a world of illusion
Bible Gateway passage: Isaiah 33 - King James Version
1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
2 O Lord, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
5 The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.
11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.
23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
We are living in a world of illusion
Hercules' Fifth Labor: the Augean Stables.
The Augean Stables
Hercules Cleans Up
For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas' stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules' task even harder: he had to clean up after the cattle of Augeas in a single day.
Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses.
Every night the cowherds, goatherds and shepherds drove the thousands of animals to the stables.
Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if Augeas would give him a tenth of his fine cattle.
Augeas couldn't believe his ears, but promised. Hercules brought Augeas's son along to watch. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard.
Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the yard.
When Augeas learned that Eurystheus was behind all this, he would not pay Hercules his reward. Not only that, he denied that he had even promised to pay a reward. Augeas said that if Hercules didn't like it, he could take the matter to a judge to decide.
The judge took his seat. Hercules called the son of Augeas to testify. The boy swore that his father had agreed to give Hercules a reward. The judge ruled that Hercules would have to be paid. In a rage, Augeas ordered both his own son and Hercules to leave his kingdom at once. So the boy went to the north country to live with his aunts, and Hercules headed back to Mycenae. But Eurystheus said that this labour didn't count, because Hercules was paid for having done the work.
We are living in a world of illusion
The Augean Stables
Hercules Cleans Up
For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas' stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules' task even harder: he had to clean up after the cattle of Augeas in a single day.
Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses.
Every night the cowherds, goatherds and shepherds drove the thousands of animals to the stables.
Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if Augeas would give him a tenth of his fine cattle.
Augeas couldn't believe his ears, but promised. Hercules brought Augeas's son along to watch. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard.
Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the yard.
When Augeas learned that Eurystheus was behind all this, he would not pay Hercules his reward. Not only that, he denied that he had even promised to pay a reward. Augeas said that if Hercules didn't like it, he could take the matter to a judge to decide.
The judge took his seat. Hercules called the son of Augeas to testify. The boy swore that his father had agreed to give Hercules a reward. The judge ruled that Hercules would have to be paid. In a rage, Augeas ordered both his own son and Hercules to leave his kingdom at once. So the boy went to the north country to live with his aunts, and Hercules headed back to Mycenae. But Eurystheus said that this labour didn't count, because Hercules was paid for having done the work.
We are living in a world of illusion
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Yet a thing can be nothing and something through description alone
and a name is almost certainly a thing Matthew 15:21-28
We are living in a world of illusion
Mercy
Let our powers combine
Nimrod proclaims to Abraham that we should worship fire. Abraham responds that water puts out fire. So Nimrod declares they worship water. Abraham responds that clouds hold water. So Nimrod declares they worship clouds. Abraham responds that wind pushes clouds. So Nimrod declares they worship wind. Abraham responds that people withstand wind.
Nimrod proclaims to Abraham that we should worship fire. Abraham responds that water puts out fire. So Nimrod declares they worship water. Abraham responds that clouds hold water. So Nimrod declares they worship clouds. Abraham responds that wind pushes clouds. So Nimrod declares they worship wind. Abraham responds that people withstand wind.
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