Russia's Invasion of Ukraine (Official Thread)

Liu Kang

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:laff:

That's pure unadulterated bullshyt breh, orthodoxy has a MASSIVE obligation to attend church regularly. If you don't go on Sunday (which you are highly, highly pressured to), then you need to at least get communion at some other time in the week, which you can only do by attending liturgy unless you have some condition.


I'm guessing I have slightly more experience in the Orthodox setting than you do breh because I've probably heard the obligation to go to mass on Sunday about 500x. There isn't any church that pressures its congregation to attend weekly more than an Orthodox Church does unless the church is literally dead and the priest has just given up.






For similar reasons that England and Sweden and Italy do. It has nothing to do with being Orthodox, it has to do with adopting secular philosophies above their religious ones.







Which I was well aware of and already pointed out. Tons of people who identify without practicing. It's been increasing as a simple of russian nationalism, but without church attendance increasing it suggests little about true faith has changed.






:laff:

He's a fukking KGB agent and you think showing up for shyt and wearing a crucifix is proof that he's really sincere? :dead:

Literally every example you gave is something openly performative. None of that shows he's a more sincere Christian than Trump, it's just more proof of what we already know - that he has a hell of a lot more discipline than Trump has.
There may be obligations in Western orthodoxy but not in the Eastern one which is the "original" version (for lack of better words) which Eastern Europe follows. You link to a Canadian website which is most likely under ROCOR and therefore following Western rite. If I'm not mistaken, the concept of obligation in christianity is very much a catholic thing and Western orthodoxy is so because it had heavy influence from Roman catholic priests/bishops.

Secularization is not necessarily at play in Russia or not significantly enough :
"This longitudinal study has traced the changes in religiosity from the immediate post-Soviet period to 2007 and finds no evidence that secularization is at work in Russia. The proportion of Russian Orthodox identifiers increases monotonically throughout the period and cohort analysis indicates also that younger postcommunist cohorts express higher levels of religiosity than older cohorts who experienced most years of communism. Moreover, contrary to patterns seen insocieties undergoing secularization, where religiosity is increasingly concentrated among theworking class, the uneducated, and older generations, the new Orthodox in Russia are increasingly equally likely to come from all social backgrounds and in particular from among the youngest, postcommunist, generation. The conclusion that Russia is experiencing a genuine religious revival, making Russia some-what of an exception to the processes of secularization, is further supported by the growth in church attendance accompanying the growth in Russian Orthodox affiliation and by the increasing polarization in moral traditionalism between church attenders and others."

Moreover, there are indeed clear differences in church attendance between catholics and orthodoxs which are not necessarily linked to secularizarion. Here's a study about religious commitment in Eastern Europe : 2. Religious commitment and practices
In the vast majority of countries surveyed, no more than a quarter of respondents say they attend services weekly or more often; in nine of these 18 countries, roughly one-in-ten or fewer say this. Poland is the one standout; 41% of Polish adults say they attend church at least weekly.

Overall, Catholics are much more likely than Orthodox Christians to regularly attend church. This pattern holds across most of the countries that have large numbers of adherents of both Christian traditions, including Belarus, Bosnia and Ukraine. In Ukraine, for example, 43% of Catholics say they attend church at least once a week, compared with 12% of Orthodox Christians.

And that is considering Catholics in Ukraine are mostly in the Lviv region which is western-friendly ie more secular
I don't know why you think church attendance is the only measure of true faith. This biases the debate because many people are religious without needing to go to church regularly.


My original take was this :
Putin's Russia is also quite religious (orthodox) and being so, what current Russia criticizes Europe for (the US a bit less) is their moral decadence mostly regarding LGBT rights but also any other form of progressivism (diversity, freedom of speech etc)
I don't see what's wrong with this take as the preservation of cultural/moral traditionalism (established by their orthodox religion which is what most Russians identify with) is one of the reasons why US conservatives stan Putin's Russia.

Finally regarding Putin, we have no way to know whether he is faking it or not. Him being a KGB agent has no bearing on whether he is religious at all. Also, in the Soviet era, there was a state repression towards religions, so it makes sense that he was not openly religious then.

And if any public display of faith is performative to you then I don't see on what grounds you can establish who is truly religious.
For what it's worth and if you can find it, watch Putin's Witnesses which is a documentary from Vitaliy Manskiy (a Russian dissident so not a stan at all) which documents and interviews Putin after Yeltsin's out him on. The footages are from 1999/2000 and even then he was talking and displaying his faith. If he's faking it, he's been at it for more than two decades then.
 

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@Liu Kang , here's a simple test. Go to any Orthodox Church near you. Ask to speak to a priest. Ask him, "If you're an Orthodox Christian and are committed to your faith, how often should you attend liturgy?" Ask him what the Church Fathers have to say on the issue. It's that simple.




There may be obligations in Western orthodoxy but not in the Eastern one which is the "original" version (for lack of better words) which Eastern Europe follows. You link to a Canadian website which is most likely under ROCOR and therefore following Western rite. If I'm not mistaken, the concept of obligation in christianity is very much a catholic thing and Western orthodoxy is so because it had heavy influence from Roman catholic priests/bishops.

Coptic Orthodox which is certainly not western and is as "original" as orthodoxy gets. Russian Orthodoxy didn't come until 1000 years after Coptic Orthodoxy did.

And the link I gave you about the necessity of attending Sunday mass was literally from a Russian Orthodox website. It's not "western rite", so you can't use that excuse, nor is Western Rite any different from eastern in this respect.

Here is a statement from a Greek Orthodox Church (which is from the same sphere as the Russian Orthodox Church and much older) and calls it a sin to not attend liturgy:


Those who neglect to attend commit a sin in that they neglect the commitment to Christ implied in being an Orthodox Christian, and hinder the work of the Holy Spirit in their lives. Only in church is the Gift imparted. Only in togetherness of prayer is the Body of the Church formed mystically and Christ the Head of the Body enlivens the faithful, the members of His body, by the grace of the Holy Spirit. He feeds them with the Sacrament of Holy Communion and strengthens the bond of their unity so that they may be inheritors of His Kingdom. For this reason the Fathers of the Church emphasize the importance of church attendance, and the frequent reception of Holy Communion. “The Divine Liturgy is truly a heavenly service on earth, in which God Himself, in a particular, immediate and most close manner is present and dwells with men, for He Himself is the invisible celebrant of the service; He is both the Offerer and the Offering. There is on earth nothing higher, greater, more holy, than the liturgy; nothing more solemn, nothing more life-giving” (Father John of Kronstadt).




Here is another ROCOR statement:


Church attendance is necessary for a believer. The Holy Mysteries are performed in the Lord's temple. Divine grace is present there. Just as a person who walks out into a splendid meadow, drawing in the fresh air into his entire being without even noticing, so in church, the Grace of God suffuses a person, even if he is of little faith. As much as personal prayer at home is necessary, so is prayer in church.



And here from the OCA, an offshoot of the Russian Orthodox Church and still in communion with it:


"Refusing to attend the Liturgy is a sin—but so is attending the Liturgy with hatred for others."




Secularization is not necessarily at play in Russia or not significantly enough :
"This longitudinal study has traced the changes in religiosity from the immediate post-Soviet period to 2007 and finds no evidence that secularization is at work in Russia. The proportion of Russian Orthodox identifiers increases monotonically throughout the period and cohort analysis indicates also that younger postcommunist cohorts express higher levels of religiosity than older cohorts who experienced most years of communism. Moreover, contrary to patterns seen insocieties undergoing secularization, where religiosity is increasingly concentrated among theworking class, the uneducated, and older generations, the new Orthodox in Russia are increasingly equally likely to come from all social backgrounds and in particular from among the youngest, postcommunist, generation. The conclusion that Russia is experiencing a genuine religious revival, making Russia some-what of an exception to the processes of secularization, is further supported by the growth in church attendance accompanying the growth in Russian Orthodox affiliation and by the increasing polarization in moral traditionalism between church attenders and others."

Yes, there is a "revival" in Russia compared to the Soviet anti-religious age, but that study still shows that less than 10% of Russians attend church even once a month. You're clowning yourself if you're trying to claim they don't even go to church once a month and yet that's somehow going to play some significant part in their lives beyond idenity-nationalism and virtue signalling.




Moreover, there are indeed clear differences in church attendance between catholics and orthodoxs which are not necessarily linked to secularizarion. Here's a study about religious commitment in Eastern Europe : 2. Religious commitment and practices


Because they were behind the iron curtain and their form of Orthodoxy was fukking dead. The Catholics in there were being led from outside the Iron Curtain by a profoundly anti-Communist church leadership. The Orthodox were being led by actual agents of the KGB. It's pretty obvious that the Orthodox Church in that region was seriously dead.

You can also show higher church attendance in both Catholic and Orthodox European countries compared to Protestant. But that doesn't mean protestants don't value church attendance, they're obsessed with it. The problem is that those particular churches are dead.


I don't know why you think church attendance is the only measure of true faith. This biases the debate because many people are religious without needing to go to church regularly.

I didn't say "only measure", but it's a damn good approximation on the whole. Even your linked study assumed that church attendance was a proxy for the strength of true revival.



Finally regarding Putin, we have no way to know whether he is faking it or not. Him being a KGB agent has no bearing on whether he is religious at all. Also, in the Soviet era, there was a state repression towards religions, so it makes sense that he was not openly religious then.

And if any public display of faith is performative to you then I don't see on what grounds you can establish who is truly religious.
For what it's worth and if you can find it, watch Putin's Witnesses which is a documentary from Vitaliy Manskiy (a Russian dissident so not a stan at all) which documents and interviews Putin after Yeltsin's out him on. The footages are from 1999/2000 and even then he was talking and displaying his faith. If he's faking it, he's been at it for more than two decades then.

As your study pointed out, by that period it was already obvious that identifying as Russian Orthodox was more advantageous politically than identifying as an athiest communist. Putin was already the Prime Minister in 1999 and had been climbing the political ladders for almost a decade. What difference does it make that it's been 20 years, why is it a surprise that he started then and why would he have stopped faking it since?

Believe a man who literally poisons his enemies gives a shyt about God's rules breh.
 
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Finally regarding Putin, we have no way to know whether he is faking it or not. Him being a KGB agent has no bearing on whether he is religious at all. Also, in the Soviet era, there was a state repression towards religions, so it makes sense that he was not openly religious then.

Nothing to do with being "openly" religious, he admits that he was not a practicing Christian until his 40s - which, coincidentally, coincides with the populace's rejection of state athiesm and start of the Russian Church revival.

Like your study points out, that is a somewhat unusual path in Russia. The most religious group in Russia are those who came of age after the Soviets collapsed, not those who were already fully formed at the time. Conversion after the age of 40 is not unheard of, but it's not common either, and it's especially uncommon for powerful people. But for an older person who had aspirations of gaining power in the new Russia? Then it becomes more believeable.




And if any public display of faith is performative to you then I don't see on what grounds you can establish who is truly religious.

Maybe, you know, actually acting like a Christian instead of making purely performative displays? :heh:


He poisons and assassinates people who disagree with him. He commits false flag terrorist acts, killing hundreds of his own civilians, in order to push his political objectives. He sends his personal mercenary force led by the open Nazi, Dmitry Utkin, to commit war crimes around the world.

Even set aside all the war crimes and tens of thousands of people killed in Chechnya, Syria, Ukraine, etc. Perhaps you could claim he thought he was fighting for the greater good or was too distant to realize his guilt or whatever. But no one could read anything about the Gospels and believe Jesus Christ wants you to assassinate people who criticize you. Or that bombing apartment buildings to create a pretext to justify war would be anything other than henious sin. Or that it's okay to send Nazis out to commit war crimes on your behalf.



And let's not forget that Putin's closest allies in the Russian Orthodox Church were themselves KGB agents working for the communist state.







Let's remember the words of Anna Politkovskaya, the human rights activist and famous Putin critic who was detained and tortured by Putin's forces in 2001, survived an attemptd assassination by poisoning in 2004, and finally assassinated by gunshot in 2006.

At the beginning of the Great Matins service there stood, shoulder to shoulder with Putin as if at a military parade, Prime Minister Fradkov and Dmitry Medvedev, the Kremlin’s new éminence grise, head of the president’s office, a man of diminutive stature with a large head. The three men clumsily and clownishly crossed themselves, Medvedev making his crosses by touching his hands to his forehead and then to his genitals. It was risible. Medvedev followed Putin in shaking the patriarch’s hand as if he were one of their comrades, rather than kissing it as prescribed by church ritual. The patriarch overlooked the error. The spin doctors in the Kremlin are effective but, of course, pretty illiterate in these matters and had not told the politicians what to do. Alongside Putin there stood the mayor of Moscow, Yury Luzhkov, who had been behind the rebuilding of the cathedral and who alone knew how to invoke the protection of the Cross in a competent manner. The patriarch addressed Putin as ‘Your Most High Excellency,’ which made even those not directly involved wince. Given the numerous ex-KGB officers occupying top government positions, the Easter Vigil has now taken over from the May Day parade as the major obligatory national ritual.

The beginning of the Great Matins service was even more comical than the handshakes with the patriarch. Both state television channels did a live broadcast of the procession around the cathedral that precedes the service. The patriarch participated in this, despite being ill. The television commentator, who was a believer and theologically knowledgeable, explained to viewers that in the Orthodox tradition, the doors of the church should be shut before midnight because they symbolize the entrance to the cave where Christ’s body was placed. After midnight the Orthodox faithful taking part in the procession await the opening of the church doors. The patriarch stands on the steps at their head and is the first to enter the empty temple where the Resurrection of Christ has already occurred.
When the patriarch had recited the first prayer at the doors of the temple, they were thrown open to reveal Putin, our modest president, shoulder to shoulder with Fradkov, Medvedev, and Luzhkov.
You didn’t know whether to laugh or cry. An evening of comic entertainment on Holy Night. What is there to like about this individual? He profanes everything he touches.


He is a clown and an evil man, in league with the similarly despicable Patriarch Kirill (KGB codename Mikhailov) and before him Patriarch Alexy (KGB code name Drozdov). It is a farce to associate their actions with Christianity just because they wear crosses and show up at religious services in order to put a nationalist/populace tint on their consolidation of wealth and power.
 
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