Nsibidi(Ancient Nigerian Igbo) written system

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Nsibidi


Nsibidi
A symbol simply described as "Nsibidi name written" by Elphinstone Dayrell in 1911.[1]
Type Ideographic with pictographicand perhaps logographic elements
Languages Igbo, Ekoid, Efik/Ibibio.
Time period pre–15th century – present
Parent systems Nsibidi (see also Proto-writing)
  • Nsibidi

Child systems anaforuana (Cuba), veve (Haiti)
Nsibidi (also known as nsibiri,[2] nchibiddi or nchibiddy[3]) is a system of symbols indigenous to what is now southeastern Nigeria that is apparently an ideographic script, though there have been suggestions that it includeslogographic elements.[4] The symbols are at least several centuries old—early forms appeared on excavated pottery as well as what are most likely ceramic stools and headrests from the Calabar region, with a range of dates from 400 to 1400 CE.[5][6]
There are thousands of nsibidi symbols, of which over 500 have been recorded. They were once taught in a school to children.[7] Many of the signs deal with love affairs; those that deal with warfare and the sacred are kept secret.[7] Nsibidi is used on wall designs, calabashes, metals (such as bronze), leaves, swords, and tattoos.[2][8] It is primarily used by theEkpeleopard secret society (also known as Ngbe or Egbo), which is found across Cross River among the Ekoi, Efik, Igbo people, and other nearby peoples.
Outside knowledge of nsibidi came in 1904 when T. D. Maxwell noticed the symbols.[4] Before the British colonisation of the area, nsibidi was divided into a sacred version and a public, more decorative version which could be used by women.[8] Aspects of colonisation such as Western education and Christian doctrine drastically reduced the number of nsibidi-literate people, leaving the secret society members as some of the last literate in the symbols.[9] Nsibidi was and is still a means of transmitting Ekpe symbolism. Nsibidi was transported to Cuba and Haiti via the Atlantic slave trade, where it developed into the anaforuana and veve symbols.[10][
 
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Nsibidi
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Nsibidi is an ancient system of graphic communication indigenous to the Ejagham peoples of southeastern Nigeria and southwestern Cameroon in the Cross River region. It is also used by neighboring Ibibio, Efik and Igbo peoples. Aesthetically compelling and encoded, nsibidi does not correspond to any one spoken language. It is an ideographic script whose symbols refer to abstract concepts, actions or things and whose use facilitates communication among peoples speaking different languages.

Nsibidi comprises nearly a thousand symbols that can be drawn in the air (as gestures), on the ground, on skin (as tattoos), on houses and on art forms, such as masks and textiles. Though it is enjoyed as an artistic practice by the general public, deeper knowledge of the nsibidi symbols is restricted to members of men's associations, which once controlled trade and maintained social and political order.

Nsibidi continues to inspire the work of many Nigerian contemporary artists such as Victor Ekpuk, whose lyrical, densely-scripted works are on view in this exhibition.




Ukara cloth
Igbo peoples, Nigeria. 1983.
Cotton, indigo dye, 256.5 x 198.1 cm.
Fowler Museum at UCLA.
Anonymous gift, x84.24.
Photograph by Don Cole.

Nigerian Leopard Society members have created some of the most brilliant and elaborate displays of nsibidi. On ritual occasions, members create a dramatic presence with nsibidi-laden ukara cloth. An abundance of signs (leopards, lizards, drums, staffs, geometric and organic shapes) cover the surface of the cloths that each member ties around his waist to form a long skirt. The nsibidi is created by tightly stitching the design on a white cloth that is then dyed with indigo. After drying, the stitching and ties are removed to reveal the white nsibidisigns that appear against the deep blue background, creating a stunning cloth that is immediately recognizable as an emblem of the Leopard Society and a testament to their possession of knowledge, power, and beauty.


Ekpe members wearing ukara cloth in procession
Arochukwu region, Nigeria, 1989.
Photograph by Eli Bentor, 1989.



Good Morning, Sunrise (detail)
Victor Ekpuk, b. 1964, Nigeria
2001
Acrylic on canvas
Collection of the artist

Victor Ekpuk's art is dedicated to manipulating scripts and graphic symbols. His drawings, paintings and digital images are abuzz with language. The artist employs invented script as well as signs from Nigeria's ideographic system nsibidi to create richly textured works. In this painting, the spiral is an nsibidi sign meaning journey, but it also suggests the sun and eternity. Ekpuk's strong palette of warm reds, deep blacks, cool blues and whites contributes to the
 
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bbbut I thought before the Europeans and arabs arrived and introduced their written script West Africans only communicated their languages orally cause they had no established written systems of their own:childplease:
 
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^^^^^^^^^^

which reminds me i recall running across a blog detailing shared words between Ancient Egyptians/Kemites and the modern Igbo language:ohhh:..infact here it is:

Post by asante on Feb 3, 2015 at 10:55am
Igbos (Nigeria)
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igbo-wedding-traditional-nigerian_0041.jpg

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Igbos of Nigeria and Ancient Kemitians of Kemet (Egypt)

by Oguejiofo Annu

The Eri creation myths of the Igbos holds that Chukwu-Okike sent down Eri and his wife Nnamaku down a ladder from the sky. He landed near the current town of Agulu Eri. From them came the sacred ancestors who founded the Igbos, Edos, Igalas, Yorubas, Junkuns, Hausas, and the rest of humanity.

According to other schools of thought, the origin of the Igbo begins with the story of the eponymous ancestor, Eri. By archeological account, in around 2345 BC in Ancient Egypt, a certain “M-Eru-ka (or Eru/Eri)” became a high priest to Pharaoh Teti.

Subsequently, as a result of dynastic tensions, M-Eru-ka let Kemit with many of his family and followers and set forth towards the south-west, where the great sea of southern Ethiopia washed the shores of Palm-tree lined beaches.

Eri as he was later called entered into the territory that was to become later day modern Nigeria. He set up many lodges across the land, wherein Kemitian Muur Sciences were studied and practised. Some elements of those sciences and wisdom still survive in mutilated forms in Nigeria of today.

In a similar vein, it has been pointed out that during the Exodus, which marked the beginning of the mass movement of the tribes of Israel, the tribe of Eri was amongst the tribe that left Egypt following the injunction from Jehova to his devotees, the Israelites (see Deuteronomy chapter 28 verses 58 – 68).

It has also been argued that some of these ancient Kemitian tribes founded settlements in the southern part of Sudan, where they established the “Nok” culture, which is similar to that of other (sun Cult) culture, like Nri, the Jukuns, and the Onaja Oboli dynasty of the Igalas, in the Northern part of Nigeria.

The main Eri group continued until the confluence of Rivers Niger and Anambara known as “Ezu-na-Omambala” and where it settled and founded the Agulu-Eri community.

Indeed, due to the calibre of its earliest founders and the sciences they set up, the network of nationalities that make up the country Nigeria, is a veritable invisible Muurish Empire about to manifest on the face of the earth.

Due to the influence of Eri and his civilization, many distinct aspects of Kemitian culture and science are found among the Igbos of Nigeria. For example, the Igbos were famous giant mound builders, constructing many structures similar to the Kemitian and Kushytic pyramides, like those that used to be at Nsude.

The religious pantheon of the Igbos and the ancient Kemitians share many similar ancestors and ancestresses many of them bearing identical names.

They shared the sun-god worship of Ra, Chukwu Ra; Kemitians were similarly fetishytic about circumcision, and menstrual periods like the Igbos. Similar hair styles, similar martial arts and self defense schools, similar social structures.

But for now, we will focus on some observed ligusitic similarities that exist between ancient Kemtian language and present day Igbo language, for many Kemitic Egyptian words yet survive in the Igbo language today. This is a current topical area of research in linguistics and history.

A small list of Ancient Egyptian words which survive in the Igbo language are as follows:

EGYPTIAN | IGBO (Onitsha and Uburu dialects used) KAKA(God) | Ka (greater, superior)
Khu (to kill, death) | Nwu/Gbu (die/to kill)
Em (smell) | Imi/Emi (nose, associated with smell)
Bi (to become) | Bu (to become)
un (living being) | Ndu (life)
Feh (to go away) | Feh (to fly away)
Budo (dwelling place) | Obodo/ubudo (country, dwelling place)
Dudu (black image of Osiris) | Mmadu (person)
Un (living person) | Ulo/Uno (living area, house)
Beka (pray/confess) | Biko/Beko (to plead, please)
Aru (mouth) | Onu (mouth) & kooh/Kwue (to speak)
Dor (settlement) | Dor-Nor (sit down, settle)
Ra -Shu (light after darkness) | La -Shu (sleep)
Aru (rise) | Anu/Kulie (up, rise)
Wu (rise) | KWu-ni/Kunie (rise)
In- n (negation) nh-n (negation)
Ma (to know) | Ma, Ma-li (to know)
Se (to create) | Ke (to create) & Se (to draw)
Hoo (rejoice) | Goo, ta-Goo (dance, rejoice)
Omijener (deep water) | Ime-me (deep inside)
Nen (the primeval water mother) | Nem (mother)
Ro (talk) | Kwo (to talk)
Penka (divide) Panje (break it)
Ala (Land of) | Ala (Land of, ground, boundary)
Amu (children) | Umu (children)
Ani (ground land below) | Ani (ground land below)
Ka (higher) | Ka (greater, higher, stronger, above)
Pa (open) | Meghee (open)
Isi (leader) | Isi (leader, head (body part), female name as in igbo: “Isioma”)
Oni (AE City) | Oni-tsha (Igbo City)
Ikhenaten (name of a Pharaoh) | Ikh-em (Igbo name for a male representing high power)
Au-nu (Crocodile) | Anu/Anu-Ma-nu (animal, beast)
Miri (water) | Miri (water)
Nahasu (other Blacks) | Ahasi/Ani-hasi (Evening, night)
Ak (man) | Ok-a (man)
Ehn/Hen (yes, nod head) | Eh (yes, nod head)
Paa/Faa (fly) | Feeh/Faa (fly)
Utcha (dawn) | Uchi-chi/Utchi-chi(night)
MM (among) | Imme (inside, among)
W (they) | Uwe (they, them)


www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/igbos-of-nigeria-and-ancient-kemitians-of-kemit-egypt-oguejiofo-annu/

More info Igbo (Nsude) Pyramids

nsude_pyramids.jpg


The Nsude pyramids in 1935. These ten circular stepped pyramids were associated with the Uto deity and were made of mud. Their reconstruction is needed.
csweb.bournemouth.ac.uk/africanlegacy/culture.htm


Read more: Negus (Perra/Pharaohs) of Ancient Kemet | Egyptsearch Reloaded
 
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The Igbo are not from Kemet. Come check out the Peopling of Africa thread.
while i haven't made up my mind yet on the reputability of this claim i'm not so quick to dismiss it either:yeshrug:why do you think Igbo and the Ancient Kemite languages share so many words:usure:
 
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[QUOTE="MansaMusa, post: 20195017, member: 15529"]Which words? Bearing in mind the vast genetic, linguistic and cultural differences between the Kemetians and Igbo[/QUOTE]

in general while i usually don't hold much value on the validity of cac based genetic studies on Africans i remember reading a study that revealed Kemet Pharaoh Ramses had genes most commonly found in West Africa(the current region of Igbo:manny: obviously you haven't read this thread:martin:as shown in the earlier post these Igbo/Kemet words have to striking a similarity in sound and meaning to be mere coincidence


A small list of Ancient Egyptian words which survive in the Igbo language are as follows:

EGYPTIAN | IGBO (Onitsha and Uburu dialects used) KAKA(God) | Ka (greater, superior)
Khu (to kill, death) | Nwu/Gbu (die/to kill)
Em (smell) | Imi/Emi (nose, associated with smell)
Bi (to become) | Bu (to become)
un (living being) | Ndu (life)
Feh (to go away) | Feh (to fly away)
Budo (dwelling place) | Obodo/ubudo (country, dwelling place)
Dudu (black image of Osiris) | Mmadu (person)
Un (living person) | Ulo/Uno (living area, house)
Beka (pray/confess) | Biko/Beko (to plead, please)
Aru (mouth) | Onu (mouth) & kooh/Kwue (to speak)
Dor (settlement) | Dor-Nor (sit down, settle)
Ra -Shu (light after darkness) | La -Shu (sleep)
Aru (rise) | Anu/Kulie (up, rise)
Wu (rise) | KWu-ni/Kunie (rise)
In- n (negation) nh-n (negation)
Ma (to know) | Ma, Ma-li (to know)
Se (to create) | Ke (to create) & Se (to draw)
Hoo (rejoice) | Goo, ta-Goo (dance, rejoice)
Omijener (deep water) | Ime-me (deep inside)
Nen (the primeval water mother) | Nem (mother)
Ro (talk) | Kwo (to talk)
Penka (divide) Panje (break it)
Ala (Land of) | Ala (Land of, ground, boundary)
Amu (children) | Umu (children)
Ani (ground land below) | Ani (ground land below)
Ka (higher) | Ka (greater, higher, stronger, above)
Pa (open) | Meghee (open)
Isi (leader) | Isi (leader, head (body part), female name as in igbo: “Isioma”)
Oni (AE City) | Oni-tsha (Igbo City)
Ikhenaten (name of a Pharaoh) | Ikh-em (Igbo name for a male representing high power)
Au-nu (Crocodile) | Anu/Anu-Ma-nu (animal, beast)
Miri (water) | Miri (water)
Nahasu (other Blacks) | Ahasi/Ani-hasi (Evening, night)
Ak (man) | Ok-a (man)
Ehn/Hen (yes, nod head) | Eh (yes, nod head)
Paa/Faa (fly) | Feeh/Faa (fly)
Utcha (dawn) | Uchi-chi/Utchi-chi(night)
MM (among) | Imme (inside, among)
W (they) | Uwe (they, them)
 
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Also, a lot of Igbo names (Tochi, Azuka) are similar to Japanese. Linguistic coincidences is not a good basis for alluding shared cultural origins
as i alluded to in the prior post the fact Kemet and Igbo words also share similar if not the same meaning in addition to sound suggest something much deeper than coincidence
 

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as i alluded to in the prior post the fact Kemet and Igbo words also share similar if not the same meaning in addition to sound suggest something much deeper than coincidence

If believers of the Igbo-Egypt connection could point towards solid evidence I'd believe them.

I find it kind of annoying and insulting that the achievements of my Igbo ancestors are perceived to be owed to Egyptians despite their being ZERO evidence of a connection between their cultures
:francis:
 
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^^^^^
didn't know you were Igbo:ohhh:well blame it on your people cause i think it's Igbo scholars whom brought the their possible link to Kemet even Israeli roots to atleast the online community conciousness:yeshrug:
 
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speaking of West Africans from Nigeria with possible Kemet origins though Yoruba also share striking language and even similar gods to the Kemites:

Here are some Yoruba words which are rooted in ancient Egyptian:

EGYPT YORUBA
1. Wu (rise) Wu (rise)
2. Ausa (Osiris, father of the gods) Ausa (father)
3. Ere (python/ Serpent) Ere (Python / Serpent)
4. Horise (a great god) Orise (a great god)
5. Sen (group of worshippers) Sen ( to worship)
6. Ged (to chant0 Igede (a chant)
7. Ta (sell / offer) Ta (sell/offer)
8. Sueg (a fool) Suegbe (a fool)
9. On ( living person) One ( living person)
10. Kum (a club) Kumo( a club)
11. Enru (fear / terrible) Eru (fear / terrible
12. Kun / qun (brave man) Ekun (title of a brave man)
13. Win (to be) Wino (to be)
14. Odonit (festival) Odon (festival)
15. Ma or mi (to breath) Mi. (to breathe)
16. Tebu (a town) Tebu (a town)
17. Adumu (a water god) Adumu (a water god)
18. Khu (to kill) Ku (die)
19. Rekha (knowledge} Larikha (knowledge)
20 Hika (evil) Ika (evil)
21 Mhebi (humble) Mebi, humble to ones family
22 Sata (perfect) Santan (perfect)
23 Unas (lake of fire) Una (fire)
24 Tan (complete) Tan (complete)
25 Beru (force of emotion) Beru (fear)
26 Em (smell) Emi (smell)
27 Pa (open) Pa (break open)
28 Bi (to become) Bi (to give birth, to become)
29 Hepi (a water god) Ipi (a water god)
30 Sami (water god) Sami (a water god)
31 Osiri (a water god) Oshiri (a water god)
32 Heqet – Re (frog deity) Ekere (the frog)
33 Feh (to go away) Feh (to blow away)
34 Kot (build) Ko (build)
35 Kot (boat) Oko (boat)
36 Omi (water) Omi (water)
37 Ra (time) Ira (time)
38 Oni (title of Osiris) Oni (title of the king of Ife)
39 Budo (dwelling place) Budo (dwelling place)
40 Dudu (black image of Osiris) Dudu (black person)
41 Un (living person) Una (living person)
42 Ra (possess) Ra (possess/buy)
43 Beka (pray/confess) Be or ka (to pray or confess)
44 Po (many) Po (many/cheap)
45 Horuw (head) middle Egyptian Oruwo (head) (Ijebu)
46 Min (a god) Emin (spirit)
47 Ash (invocation) Ashe (invocation)
48 Aru (mouth) Arun (mouth ) Ilaje
49 Do (river) Odo (river)
50 Do (settlement) Udo (settlement)
51 Shekiri (water god) Shekiri (a water god)
52 Bu (a place) Bu ,a place
53 Khepara (beetle Akpakara (beetle)
54 No (a water god Eno (a water god)
55 Ra -Shu (light after darkness Uran-shu (the light of the moon
56 Run-ka (spirit name) Oruko (name)
57 Deb/dib to pierce Dibi (to pierce)
58 Maat (goddess of justice Mate (goddess of justice)
59 Aru (rise) Ru (rise up)
60 Fa (carry) Fa (pull)
61 Kaf (pluck) Ka (pluck)
62 Bu bi (evil place) Bubi (evil place)
63 In- n (negation In-n (negation)
64 Iset (a water god) Ise (a water god)
65 Shabu (watcher) Ashonbo (watcher)
66 Semati (door keeper) Sema (lock/shut the door)
67 Khenti amenti (big words of Osiris Yenti – yenti (big, very big)
68 Ma (to know) Ma (to know)
69 Bebi, a son of osiris) Ube, a god
70 Tchatcha chief (they examined the death to see if they tricked tsatsa (a game of tricks, gambling )
71 Ren( animal foot) Ren (to walk)
72 Ka (rest) Ka (rest/tired)
73 Mu (water) Mu (drink water)
74 Abi (against) Ubi (against / impediment)
75 Reti (to beseech) Retin (to listen)
76 Hir (praise) Yiri (praise)
77 Ta(spread out) Ta (spread out)
78 Kurud (round) Kurudu (round)
79 Ak – male Ako (male)
80 Se – to create Se (to create)
81 Hoo (rejoice) Yo (rejoice)
82 Kamwr (black) Kuru (extremely black
83 Omitjener (deep water) Omijen (deep water)
84 Nen, the primeval water mother) Nene (mother
85 Ta (land) Ita (land junction)
86 Horiwo (head) Oriwo (head)
87 Ro (talk) Ro (to think)
88 Kurubu (round) Kurubu (deep and round)
89 Penka (divide) Kpen (divide)
90 Ma-su (to mould) Ma or su (to mould)
91 Osa (time) Osa (time)
92 Osa (tide) Osa ( tide)
93 Fare (wrap) Fari (wrap)
94 Kom (complete) Kon (complete)
95 Edjo (cobra) Edjo (cobra)
96 Didi (red fruit) Diden (red)
97 Ba (soul) Oba (king) soul of a people
98 Ke (hill) Oke( hill
99 Anubis (evil deity) Onubi (evil person)
100 Kan (one: Middle Egyptian) Okan one)
101 Nam (water god) Inama (water god)
 
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