How did the Jewish people become so powerful? (No troll.)
- Thread starter Boogie
- Start date
Boogie
Been a joint call me Mr. Backwood
A lot of these posters are smart-dumb nikkas. Jews are the most overrated people out there because they are like pests who need hosts to thrive. And sadly enough, we have always been the host they thrive on. That's also the story of Lyor Cohen and Jimmy Iovine.
If we're to ever emulate any group, I prefer the Asians - Chinese and Japanese. But I do prefer the Chinese because their history is similar to ours and they also have an ancient history/culture. They went through their problems with the Japanese and also had to deal with the brutal opium wars.
Now, with Chinese, they go into every country with self-preservation and group economics, hence there's a China town in every major city all over the world. They don't need hosts to suck for that like Jews. And take a look at the rise of China. What's more impressive than that?
I don't know what these smart-dumb nikkas see that is special about Jews when they climbed our backs to get there. Even the language they speak and their religion were stolen from Hebrew speaking black people.
Drop knowledge not negativity.
Indiglow Meta (R$G)
Ultra.
Anti semitism is a retarded piece of terminology.
Semites are middle eastern. An Ethiopian is a Semite. A Somali is a Semite. A Jordanian is a Semite. A Palestinian is a Semite.
How is a Russian a Semite?
How is a Ukrainian a Semite?
How is a mangle tooth rosy cheeked see through skin UK cac a Semite?
How is the New York version of any combination of those 3 a semite?
How is a cac Spaniard with slight moorish leaning a semite?
They're not even from the middle east. They are the descendants of converts.
Indiglow Meta (R$G)
Ultra.
Judah P. Benjamin - Wikipedia
Judah Philip Benjamin, QC (August 11, 1811 – May 6, 1884) was a lawyer and politician who was a United States Senator from Louisiana, a Cabinet officer of the Confederate States and, after his escape to the United Kingdom at the end of the American Civil War, an English barrister. Benjamin was the first Jew to be elected to the United States Senate who had not renounced the religion, and the first of that faith to hold a Cabinet position in North America.
Spokesman for slavery[edit]
Benjamin's view that slavery should continue was based in his belief that citizens had a right to their property as guaranteed by the Constitution. As Butler put it, "he could no more see that it was right for Northern people to rob him of his slave than it would be for him to connive at horse stealing".[35] He avoided the arguments of some that the slaves were inferior beings, and that their position was ordained by God: Evans ascribes this to Benjamin not being raised as a slaveowner, but coming to it later in life.[36] Benjamin joined in a widespread view of white Southerners that the African American would not be ready for emancipation for many years, if ever. They feared that freeing the slaves would ruin many and lead to murders and rapes by the newly liberated of their former masters and mistresses. Such a massacre had been feared by Southerners since the Haitian Revolution, the violent revolt known as "Santo Domingo" in the South, in which the slaves of what became Haiti killed many whites and mulattoes in 1804 while gaining independence from French control.[37] When the anti-slavery book Uncle Tom's Cabin was published in 1852, Benjamin spoke out against Harriet Beecher Stowe's portrayal. He said that slaves were for the most part well treated, and plantation punishments, such as whipping or branding, were more merciful than sentences of imprisonment that a white man might receive in the North for similar conduct.[38]
In early 1854, Senator Douglas introduced his Kansas–Nebraska Bill, calling for popular sovereignty to determine whether the Kansasand Nebraska territories should enter the Union as slave or free states. Depending on the outcome of such elections, slavery might spread to territories closed to it under the Compromise of 1850. In the debate over the bill, Benjamin defended this change as returning to "the traditions of the fathers", that the federal government not legislate on the subject of slavery. He said that the South merely wished to be left alone. The bill passed,[39] but its passage had drastic political effects, as the differences between North and South that had been settled by the Compromise were reopened.[40] The Whig Party was torn apart North from South, with many Northern Whigs joining the new Republican Party, a group pledged to oppose the spread of slavery. Benjamin continued to caucus with the remains of the Whig Party through 1854 and 1855,[41] but as a member of a legislative minority, he had little influence on legislation, and received no important committee assignments.[42]
In May 1856, Benjamin joined the Democrats, stating they had the principles of the old-time Whig Party.[43] He indicated, in a letter to constituents, that as Northern Whigs had failed to vote to uphold the rights granted to Southern states in the Constitution, the Whigs, as a national party, were no more.[44]
At a state dinner given by Pierce, Benjamin first met Secretary of War Jefferson Davis, whose wife Varina described the Louisiana senator as having "rather the air of a witty bon vivant than of a great senator".[45] The two men, both ambitious for leadership in the South and the nation, formed a relationship that Evans describes as "respectful but wary".[31] The two had occasional differences; when in 1858, Davis, by then a Mississippi senator, was irritated by Benjamin's questioning him on a military bill and suggested that Benjamin was acting as a paid attorney, the Louisianan challenged him to a duel. Davis apologized.[46]
Benjamin, in his speeches in the Senate, took the position that the Union was a compact by the states from which any of them could secede. Nevertheless, he understood that any dissolution would not be peaceful, stating in 1856 that "dreadful will be the internecine war that must ensue".[47] In 1859, Benjamin was elected to a second term, but allegations of involvement in land scandals and the fact that upstate legislators objected to both of Louisiana's senators being from New Orleans stretched the contest to 42 ballots before he prevailed.[48]
Field Marshall Bradley
Veteran
Mr.Big Meat McGee
All Star
This.
Majority of them are highly intelligent and practice Group Economics to the extreme.
Basically they're the Koreans/Japanese of the White Race.
Indiglow Meta (R$G)
Ultra.
Y'all dumb ass nikkas boosting sneak thief liars and ultracacs
Jews Served in the Confederate Army
The Jewish people historically want their history told as accurately as possible. It amazes me why they want to distance themselves from a past that was honorable. A past that was good to them and one in which they were accepted as equals.
Most Jewish Confederate descendants now join with the politically correct in denouncing their forefathers of the Southland of America, the Confederate States of America.
I believe that one of the largest ethnic groups to serve the confederate States of America were, 1st, 2nd and 3rd generation Jews.
Jews had lived in Charleston, SC since 1695 and, by 1800, the largest Jewish community in America lived in Charleston, SC. In fact the oldest synagogue in America, K. K. Beth Elohim, was founded in Charleston. By 1861 a third of all Jews in America lived in Louisiana.
Some say that more than 10,000 Jews fought for the Confederacy, with 2,000 of them being officers or in the Confederate Government. Others say that only 6,000 Jews served in the Union Army and as few as 2,000 Jews in the Confederacy.
I believe the number of Jews in the Confederacy was more likely to have been between 6,000 and 10,000. I believe that to be more likely because the Jewish population prospered more in the South, and the South was more tolerant to their religion than in the North.
Take today -- no one knows how many of the South's Jews have Confederate ancestors, probably 10,000's of just Atlanta's 100,000 Jews.
Here is an account we should look to from Joseph Goldsmith in reference to numbers in the Confederate Army. He was connected to the war from start to finish. He was close to the War and Navy Departments and the Confederate Government as a contractor for side arms and accoutrements.
Joseph Goldsmith was known as the "Jewish Confederate 'Chaplain'". Before the Fall Festivals of their Jewish observances in 1864, he went to Richmond and met with an old friend, Mr. M. J. Michelbacher.
Joseph Goldsmith writes in a letter, 1864: "There are right around here and in our other armies many Jewish soldiers who would like to keep Rosh Hashanah, but especially Yom Kippur according to our law and ritual. I am trying to get a furlough for these soldiers over these Holy Days, but do not know how to go about it. Here is a petition to the Secretary of War; you know him well; will you present it, or will you go with me to introduce me, or will you get Mr. Benjamin to recommend it?" "I informed Mr. Michelbacher that as far as Mr. Benjamin was concerned it did not come within the scope of his special office; that if his recommendation was needed I could pledge it, and that the whole matter was for Mr. Seddon to decide."
The next morning Mr. Michelbacher and Mr. Goldsmith met with Mr. Seddon. His reply to the petition of Mr. Goldsmith: "Well, gentlemen, as far as I am concerned I will give my consent, but must refer the matter to the Adjutant and Inspector-General. Whatever he does, I will sanction. He thereupon wrote his endorsement on the petition, and Mr. Michelbacher and I took it up to General Cooper, who, like Mr. Seddon, received us kindly, and with great interest discussed the proposition with us. He would gladly, he said, grant the furloughs, but, 'gentlemen,' he added, 'look, we have here a roster of all our soldiers, and we know, as far as possible from their names, how many of them belong to your religious denomination, and astonishing as it is that we count about 10,000 to 12,000 Jews who are serving in our Army. Now, should I grant the furloughs you request, you will readily see, that for the time being it would perhaps disintegrate entire commands in the field and might work to a bad effect; besides, the commanders of the different army corps should certainly be consulted. On the whole it would be impractible, as you, Goldsmith will readily acknowledge. In fact, he pleasantly added, "you will admit that if your forefathers had fought Titus on the Sabbath Day during the siege of Jerusalem, they most certainly would have beaten him. You see, therefore, I cannot conscientiously grant your request."
Later in 1895, Goldsmith wrote, "I am still a living witness and can, from my own memory, give you many names of gallant Jewish soldiers of the confederate Army. I had ample opportunity to see and to know. Many a wounded Jew have I met in the hospitals of Richmond and administered to his wants, and many a Jewish soldier have I seen walking on his crutch or having his arm in a sling, traveling to and from his command during the war. And I know further that it was simply a sense of loyalty to their homes and their neighbors that prompted them to fight for the South. If not, they could readily have left this country at any time as I myself could have done, had I so chosen. But love for our adopted country kept us here and we offered all we had in its behalf.
In November 1862, General Grant was convinced that the black market of cotton was organized by Jews. Grant ordered that "no Jews are to be permitted to travel on the railroad southward from any point." Nor were they to be granted trade licenses.
Jews Served in the Confederate Army
The Jewish people historically want their history told as accurately as possible. It amazes me why they want to distance themselves from a past that was honorable. A past that was good to them and one in which they were accepted as equals.
Most Jewish Confederate descendants now join with the politically correct in denouncing their forefathers of the Southland of America, the Confederate States of America.
I believe that one of the largest ethnic groups to serve the confederate States of America were, 1st, 2nd and 3rd generation Jews.
Jews had lived in Charleston, SC since 1695 and, by 1800, the largest Jewish community in America lived in Charleston, SC. In fact the oldest synagogue in America, K. K. Beth Elohim, was founded in Charleston. By 1861 a third of all Jews in America lived in Louisiana.
Some say that more than 10,000 Jews fought for the Confederacy, with 2,000 of them being officers or in the Confederate Government. Others say that only 6,000 Jews served in the Union Army and as few as 2,000 Jews in the Confederacy.
I believe the number of Jews in the Confederacy was more likely to have been between 6,000 and 10,000. I believe that to be more likely because the Jewish population prospered more in the South, and the South was more tolerant to their religion than in the North.
Take today -- no one knows how many of the South's Jews have Confederate ancestors, probably 10,000's of just Atlanta's 100,000 Jews.
Here is an account we should look to from Joseph Goldsmith in reference to numbers in the Confederate Army. He was connected to the war from start to finish. He was close to the War and Navy Departments and the Confederate Government as a contractor for side arms and accoutrements.
Joseph Goldsmith was known as the "Jewish Confederate 'Chaplain'". Before the Fall Festivals of their Jewish observances in 1864, he went to Richmond and met with an old friend, Mr. M. J. Michelbacher.
Joseph Goldsmith writes in a letter, 1864: "There are right around here and in our other armies many Jewish soldiers who would like to keep Rosh Hashanah, but especially Yom Kippur according to our law and ritual. I am trying to get a furlough for these soldiers over these Holy Days, but do not know how to go about it. Here is a petition to the Secretary of War; you know him well; will you present it, or will you go with me to introduce me, or will you get Mr. Benjamin to recommend it?" "I informed Mr. Michelbacher that as far as Mr. Benjamin was concerned it did not come within the scope of his special office; that if his recommendation was needed I could pledge it, and that the whole matter was for Mr. Seddon to decide."
The next morning Mr. Michelbacher and Mr. Goldsmith met with Mr. Seddon. His reply to the petition of Mr. Goldsmith: "Well, gentlemen, as far as I am concerned I will give my consent, but must refer the matter to the Adjutant and Inspector-General. Whatever he does, I will sanction. He thereupon wrote his endorsement on the petition, and Mr. Michelbacher and I took it up to General Cooper, who, like Mr. Seddon, received us kindly, and with great interest discussed the proposition with us. He would gladly, he said, grant the furloughs, but, 'gentlemen,' he added, 'look, we have here a roster of all our soldiers, and we know, as far as possible from their names, how many of them belong to your religious denomination, and astonishing as it is that we count about 10,000 to 12,000 Jews who are serving in our Army. Now, should I grant the furloughs you request, you will readily see, that for the time being it would perhaps disintegrate entire commands in the field and might work to a bad effect; besides, the commanders of the different army corps should certainly be consulted. On the whole it would be impractible, as you, Goldsmith will readily acknowledge. In fact, he pleasantly added, "you will admit that if your forefathers had fought Titus on the Sabbath Day during the siege of Jerusalem, they most certainly would have beaten him. You see, therefore, I cannot conscientiously grant your request."
Later in 1895, Goldsmith wrote, "I am still a living witness and can, from my own memory, give you many names of gallant Jewish soldiers of the confederate Army. I had ample opportunity to see and to know. Many a wounded Jew have I met in the hospitals of Richmond and administered to his wants, and many a Jewish soldier have I seen walking on his crutch or having his arm in a sling, traveling to and from his command during the war. And I know further that it was simply a sense of loyalty to their homes and their neighbors that prompted them to fight for the South. If not, they could readily have left this country at any time as I myself could have done, had I so chosen. But love for our adopted country kept us here and we offered all we had in its behalf.
In November 1862, General Grant was convinced that the black market of cotton was organized by Jews. Grant ordered that "no Jews are to be permitted to travel on the railroad southward from any point." Nor were they to be granted trade licenses.
Indiglow Meta (R$G)
Ultra.
141. Tested at Ohio State University Hospital, 1995.
Its always the low I.Q. ones that try the hardest..
A psychiatry test is based off of me. My Initials are K and R.
bytch nikka move around. I'll still beat the dogshyt out of you, fukk your bytch, and quite possibly firebomb your house.
I'm EXACTLY what Hillary Clinton was talking about.
Usury.
Facts breh. 90% of jews are not Semites.
I thought the Ashkenazi Jews were just Turk converts. That's what I was told. Even though I found out that the Ashkenazi Jews and Sephardi Jews have Middle Eastern DNA in them. So, what is the truth NO TROLL? Because you probably know more than myself in this field.
HOLLYWOOD DONE GOT U
REAL JEWS ARE NOT WHITE, BUT MEDITERRANEAN .. HITLER TRIED TO EXTERMINATE THE JEWS LARGELY ON THE BASIS THAT THEY WERENT OF THE WHITE RACE
JEWS BECAME POWERFUL BY HAVING EACHOTHERS BACK 100 AND PASSING DOWN USEFUL KNOWLEDGE TO THEIR SEEDS .. ENERGY
SUPPORT EACH OTHER, HUSTLE WITH YOUR MIND, NOT YOUR HANDS, AND USE THE POWER OF POSITIVITY. FAMILY SUPPORT IS ALSO VERY IMPORTANT. TEACH YOUR YOUTH AND HAVE THEIR BACKFADE TIL THE END.
Indiglow Meta (R$G)
Ultra.
Absolutely nothing, we don't have the impunity to lie, cheat, and steal.
A small number of black people owned slaves...to free their relatives in most parts.
Jews owned slaves in a cac manner. Many of them fought for the confederate army. There is nothing we can learn from an oppressive group pretending to be oppressed. Especially by choice.
Being Jewish is like being GAY. Some people were born with it. Some people choose it...you wouldn't even know until they told you...and somehow it's harder than being black.
Get them the fukk out of here.
