History, Truths & Commentary

KingDanz

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This thread is a consolidation of information. All credit goes to the following pages;

https://www.facebook.com/pages/The-Real-Afrikan-Truth/309638629084960

https://www.facebook.com/wobcknowledgeofself?fref=ts

https://www.facebook.com/slaveswithswag?fref=ts

https://www.facebook.com/BlackInPublic?fref=ts

https://www.facebook.com/blacknowledge?fref=ts

Thanks to the authors and contributors, this thread and vessel of information wouldn't exist without you.

Enjoy.

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While China and the United States, struggling for world dominance:

No Negro will truly be respected, until the race as a whole has emancipated itself. The Negro will have to build his own government, industry, art, science, literature, and culture before the world will stop to respect him. The slave mind has yet departed from many blacks. They are unable to see themselves as creators of their own need. They still believe that they can only exist through the good graces of their master. The good slaves have not yet thrown off their shackles - MARCUS GARVEY


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We must canonize our own saints, create our own martyrs, and elevate to positions of fame and honor black men and women who have made their distinct contributions to our racial history. Sojourner Truth is worthy of the place of sainthood alongside of Joan of Arc; Crispus Attucks and George William Gordon are entitled to the halo of martyrdom with no less glory than that of the martyrs of any other race. Toussaint L'Ouverture's brilliancy as a soldier and statesman outshone that of a Cromwell, Napoleon and Washington; hence, he is entitled to the highest place as a hero among men. Africa has produced countless numbers of men and women, in war and in peace, whose lustre and bravery outshine that of any other people. Then why not see good and perfection in ourselves? - Marcus Garvey


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In the Ugandan capital, Kampala, there is a Gadhafi mosque, which leads to Gadhafi street. "Gadhafi was a very good friend to Uganda over the years ," says Fred Opolot, Uganda's government spokesperson. A key figure in the Ugandan independence movement, Gadhafi holds a permanent place in the country's history. Paying for his friendship with Uganda, Gadhafi invested $375 million (286 million euros) in that African nation. The money came from Libya's oil revenues and found its way into the Ugandan telephone system and the Tropical Bank, among other places.

Gadhafi was a welcome financer of the African economy. Libyan investments were scattered across the continent and ranged from luxury hotels from Kenya to Ghana, to rubber factories in Liberia, fruit juice plants in Guinea, and telephone companies and motor vehicle service stations throughout East Africa.

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Justice becomes injustice when it makes two wounds on a head which only deserves one. - Kongo Proverb

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Likewise, continue to destroy the Black male image throughout the Mainstream Media, or better yet, pay a few of them very large sums of money to destroy their own image throughout the Mainstream Media, by way of c00nery, buffoonery, violence behavior, criminal activity, drugs, alcohol, along with relationship demoralizations, and the sexual exploitation of his women.

The Black man's image in the media today is very pathetic, and nothing to be proud of, or anything to laugh at. From wearing dresses, earrings and feminine hair styles, to violence, thuggery, and boyish antics, the Black man has been made into a complete mockery throughout the Mainstream Media within the US and abroad.

Continue to challenge his manhood, continue to elevate his failures over and over again with each generation. Continue to create empowering opportunities for his women, while decreasing empowering opportunities for him, and he will begin to feel less than a man. As a result, he will abandon his duties and obligations as an honorable family man, or he will leach off of his woman. Due to the lack of opportunities available to the average Black male today, hordes of Black males will resort to selling drugs or partake of other street influenced criminal activities. This plays right into the hands of the overall conspiracy to destroy Black men. This is also why 98% of America's overall prison population today is comprised of Black males, and why local cemeteries in most Urban communities are over-crowding. Because of this conspiracy, America houses more prisoners than any other country in the world.

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Youths talk first and then listen, the elderly listen and then talk. - Nilotic proverb

“God gave you two ears & one mouth to speak… common sense, one mouth - you should speak but you should also listen, that’s where the knowledge comes from” - Tupac Amaru Shakur
 

KingDanz

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The Black aborigines of Tasmania lived in solitude and physical isolation from the rest of the world for over 10,000 years-- the longest period of isolation in human history. The isolation of Tasmania's Black aborigines ended in 1642 with the arrival and intrusion of the European. The British began to slaughter, kidnap and enslave the Black people of Tasmania. "Tactics for hunting down Tasmanians included riding out on horseback to shoot them, setting out steel traps to catch them, and putting out poison flour where they might find and eat it. They cut off the penis and testicles of aboriginal men, to watch the men run a few yards before dying. The Europeans thought nothing of tying Black men to trees and using them for target practice. Black women were kidnapped, chained and exploited as sexual slaves. White convicts regularly hunted Black people for sport, casually shooting, spearing or clubbing the men to death, torturing and raping the women, and roasting Black infants alive. "The Black War of Van Diemen's Land" was the name of the official campaign of terror directed against the Black people of Tasmania. Between 1803 and 1830 the Black aborigines of Tasmania were reduced from an estimated 5,000 to 10,000 people to less than 75. In 1876 the last full-blood Black person in Tasmania, died at 75 years of age. The carnage, cruelty, savagery, and the monstrous pain, suffering, and inhumanity Europeans have inflicted upon the Black people of Tasmania, one could argue that the White settlers of Tasmania, far more than the ravenous beast portrayed in American cartoons, have been the real Tasmanian devil.

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Afro-Peruvian

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BILL SUTHERLAND, PACIFIST AND PAN AFRICANIST 1918–2010


For 50 years, African American activist Bill Sutherland served as an unofficial ambassador, making links between Americans and African liberation struggles.

In the 1950s, Africa was rising. Struggles against colonial rule and apartheid erupted across the African continent, even as the civil rights movement was challenging racial segregation in the United States. The history of the links between liberation activists on both sides of the Atlantic is one of the great untold stories of the twentieth century. And a pivotal figure in these interlinked dramas was a man named Bill Sutherland.

The son of a dentist, Bill Sutherland was raised in a nearly all-white community in New Jersey. He became involved in civil rights and antiwar activism as a member of the Student Christian Movement in the 1930s. In 1940 he graduated from Bates College in Lewiston, Maine.


A lifelong pacifist, he served four years in prison as a conscientious objector during World War II. He maintained close ties with fellow radical pacifists, such as antiwar leader David Dellinger and civil rights activists Bayard Rustin and George Houser.

In addition to non-violence, Pan Africanism — the idea of unity among people of African descent around the world — was a guiding principle of Sutherland’s life. He kept in close touch with noted Pan Africanists such as George Padmore and C.L.R. James, and with African leaders including Kwame Nkrumah of Ghana, Kenneth Kaunda of Zambia, and Julius Nyerere of Tanzania.

Sutherland moved to Ghana in 1953, where he married playwright Efua Theodora. He was in Accra to celebrate in 1957 when Ghana became the first sub-Saharan African nation to break free of colonial rule. Sutherland was instrumental in arranging for Dr. Martin Luther King Jr. to be invited to the independence ceremonies. At the historic event, he introduced Dr. King to Nkrumah and Nyerere.

From the 1960s through the 1990s Sutherland lived in Dar es Salaam, Tanzania. His house was a magnet for African American visitors who arrived to show solidarity with the liberation struggles in Africa. Sutherland opened doors for them and made introductions. Among those whom he hosted was Malcolm X.


Meanwhile, in South Africa, resistance to apartheid was mounting. Bill Sutherland played a crucial role in building support for the cause among U.S. activists, both black and white. He helped form Americans for South African Resistance in 1952, which became the American Committee on Africa the following year.

While world attention focused on the drama in South Africa, people in other white-ruled states of Southern Africa were mounting their own freedom struggles. At his home in Tanzania, Sutherland hosted liberation leaders in exile from Mozambique, Namibia, Zimbabwe, and other countries.

His main organizational affiliation was with the American Friends Service Committee (AFSC), the Quaker peace organization. Between 1975 and 1982 he was the AFSC’s Southern Africa representative, based in Dar es Salaam. He travelled each year to the United States for speaking tours that informed Americans about the liberation struggles in Africa, expanding the networks that helped bring down the apartheid regime.

Bill Sutherland’s life is an inspiration to younger activists, black and white, in the United States and in Africa. In 2004 the AFSC launched the Bill Sutherland Institute for Africa Advocates to train young people in social justice activism.

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We can at the least get the basics right.......it doesn't matter whether it is a child dying in Sudan,...or disease spreading in a remote corner of Ethiopia......it is a collective shame on us all that we cannot provide for our people...

UNITED STATES OF AFRICA

''...the current system of haphazard, overlapping regional integration is proving largely ineffective, and this severely hampers the ability of African countries to compete in international markets. Africa’s 967m people are divided into 53 countries, with all the replicated bureaucracy and currency exchange issues this entails. China, with 1.3bn people, is just one country; and even Europe with some 500m in the EU’s population often functions on the international stage as a single bloc. If the small and diverse nations of Africa do not come together they will never be able to integrate properly into the world economy, and so will not reap the benefits of our globalised world...''

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Creating awareness and generating key to Africans / Black liberation... "We getting these bamboozed Western brothers and sisters here complaining why we are always against their government that Drones millions of civilians.... We also got these brothers and sisters here who think only way they can Liberate themselves is going on the Ballot and vote... Let me tell you this... "If your not part of the solution your part of the problem. Your white more than white's themselves..." Nobody can give you freedom. Nobody can give you equality or justice or anything. If you're a man, you take it. - Malcolm X

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Albinism is a genetic condition characterised by a deficiency of melanin pigmentation in the skin, hair and eyes which protects from the sun’s ultraviolet rays.

People suffering from the condition are discriminated against and persecuted in many African countries.

In Tanzania, they are killed and dismembered due to a widespread belief that charms made from their body parts bring good fortune and prosperity. Many of the murders have occurred around the country’s northern Mwanza region.

Such ritual killings have also occurred in neighbouring Burundi and some of the attackers are suspected to be from Tanzania, where albino body parts can fetch thousands of dollars.
 

KingDanz

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Associate Professor of Law at Ohio State University and author of "The New Jim Crow: Mass Incarceration in the Age of Colorblindness. Biography Michelle Alexander is a highly acclaimed civil rights lawyer, advocate, and legal scholar. As an associate professor of law at Stanford Law School, she directed the Civil Rights Clinics and Professor Michelle Alexander's book, "The New Jim Crow," is a stunning account of the rebirth of a caste-like system in the United States, one that has resulted in millions of African Americans locked behind bars and then relegated to a permanent second-class status -- denied the very rights supposedly won in the Civil Rights Movement.

As the United States celebrates its "triumph over race" with the election of Barack Obama, the majority of young black men in major urban areas are under correctional control or branded felons for life. Jim Crow laws were wiped off the books decades ago, but today an extraordinary percentage of the African American community is warehoused in prisons or trapped in a parallel social universe, denied basic civil and human rights - including the right to vote, the right to serve on juries, and the right to be free of legal discrimination in employment, housing, access to education and public benefits.

Alexander shows that, by targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control, even as it formally adheres to the principle of colorblindness.

"The New Jim Crow" challenges the civil rights community - and all of us -to place mass incarceration at the forefront of a new movement for racial justice in America.

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Whites blew off the Africoid nose of
the Sphinx! *and destroyed much
ancient Africoid art and archives........Carved from solid rock, the Sphinx portrays an Afrikan Pharaoh. The nose is missing because Europeans (Napoleon's soldiers), in an effort to obscure powerful, blatant, undeniable evidence of Black Afrikan achievement, blew off the broad Africoid nose and part of the generous lips with cannon fire! The Los Angeles Times (June 4, 1990) actually reported that "When Napoleon visited the Sphinx in 1798, everything but the head was buried in sand...his soldiers reputedly used the Sphinx for target practice." While the Sphinx had already suffered nose damage prior to Napoleon, the greatest destruction took place during Napoleon's occupation of Egypt, as documented by Tony Browder, and testified by the collection of Sphinx portraits he has assembled on page 225 of his book Nile Valley Contributions to Civilization. These six portraits, drawn over a period of 100 years from 1698 to 1798, are the only current evidence available which shows the progression of the nose destruction. Besides the Sphinx, a large percentage of Africoid Kamite statues are missing their noses, whereas European-looking figures are intact. Faces of Africoid sculptures were also altered to appear Caucasoid by Kamit's European conquerors.
 

KingDanz

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Venezuela Sends Aid to Cuba and Haiti in Wake of Sandy


The Venezuelan government has begun to send shipments of over 646 tons of much needed humanitarian aid to Cuba and Haiti after the both countries were hit by hurricane Sandy last week. The aid includes mostly non-perishable food items and water, as well as machinery to help remove debris.

The hurricane first struck the Caribbean last week before heading north to the US. So far Haiti has been the worst hit by the disaster, counting a death toll of 54 people, followed by 50 plus deaths in the US and 11 in Cuba. Both the Haitian and Cuban harvests were also seriously damaged as a result of the tropical storm.

Following the disaster, Venezuela was one of the first countries to send solidarity and aid to both countries, with Minister of Domestic Affairs and Justice, Nestor Reverol, categorizing the assistance as a “gesture of our commitment to our Latin American and Caribbean brothers... to whom we are sending this humanitarian aid which will allow them to cover their needs in one way or another”.

Speaking last Saturday, the Haitian government said the aid would help them to address some of the problems brought about by the storm and thanked Venezuela for its quick response to the crisis.

“We have spoken to several foreign governments; Venezuela has already sent a boat containing 240 tons of food and water which will arrive within 3 days. In addition, Venezuela will send a plane on Monday with several tonnes of food and water to help the population”, said Haitian Prime Minister, Laurent Lamothe.

Lamothe also confirmed that the hurricane had caused floods in “almost all of the country”, where 370,000 citizens still remain homeless following the 2010 earthquake. “We have numerous towns which are cut off from the rest of the country, which are flooded”, he said.

Venezuela was one of the first countries to send aid to Haiti in the wake of the 2010 earthquake and also played an instrumental role alongside Cuba in the country’s post-disaster reconstruction efforts.

“We just manage to get ourselves out of one problem and then we find ourselves in another”, said the Haitian ambassador to Venezuela, Leisy Davies.

“But we have always found that the Venezuelan people are concerned for the welfare of the Haitian people. In spite of everything that is happening in the East (in Valencia, Venezuela) where the rains have caused many problems, their hearts are so big that they still help the Haitian people who, alongside their government, don’t know how to thank President Chavez, his government and his people”, she added.

Cuba

On Tuesday evening, the Cuban government also confirmed that it had received its first aid shipment from Venezuela, which included 14 tons of milk, sugar, beans, rice, oil, tuna, sardines, lentils and pasta.

Although the Cuban government has not yet officially confirmed how much damage has been caused by the hurricane, estimates currently place the figure at over $80 million in Santiago alone.

“Sandy has had a huge effect in our country and has seriously and fundamentally affected thousands of houses that were partially or totally knocked down, as well as severe damage to our harvest, electricity, communications and transport links, especially in the East”, said Cuban ambassador to Venezuela, Rogelio Polanco.

“That is why I want to take advantage of this opportunity, at a time when thousands of Cuban citizens are preparing for the process of recovering from this problem... to deeply thank this gesture of solidarity, our people greatly appreciate it”, concluded Polanco.

Other countries such as Russia have also pledged to send humanitarian assistance to the Cuban people.
 

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Capitalism is a mf.. While the rich spend over 100 thousands of dollars to educate their children... The government is stealing the wealth of the poor... - Olusola Fawehinmi


Ethiopia has one of the highest illiteracy rates in the world -- CNN

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“No Black person has ever been taught to think like ‘White Folks.’ If you thought like Whites, you would want your own nations, to control your own neighborhoods, to control your own economy, to have your own military to control the resources in your ground. Blacks come out of these schools and universities to be highly educated servants, slaves not in control of their own destiny. You would want to remove them from power.” - Dr. Amos Wilson

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In Brazil, young black men die by murder, young black women die from lack of health care: "Public security", state authoritarianism and the extermination of the black population. Please read this detailed report of what's going on with the black population in Brazil. You won't hear it in the news:

Link to article: Black Women of Brazil: Young black men die by murder, young black women die from lack of health care: "Public security", state authoritarianism and the extermination of the black population

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Hieroglyphic of a woman doing yoga in Ancient Kemet (Egypt).

“And upon his return to Greece, they gathered around and asked, ‘tell us about this great land of the Blacks called Ethiopia.’ And HERODOTUS said, “There are two great Ethiopian nations, one in Sind (India) and the other in Egypt.”

What does Kemetic mean? It means Black. It is derived from the 4th son of Noah: Ham. The etymology of the
word means Black. It comes from the root word KMT in the original language of the Ancient Egyptians. Egypt is a Greek word that means “land of the blacks”; or “burnt faces.” KMT spelled without the vowels, in ancient Egypt, is the accurate term these people referred to themselves as: {kamau; kamites, kemetians, chamites etc}.

What does Yoga mean? The literal meaning of the word is “Yoke” or “Link.” Like to link or yoke back to the boundless source of the Universe, the essence and creation. In essence, it means to become one with the Creator, Universe, The All or GOD.

“The philosophy of YOGA as espoused by the ancient Egyptians incorporated no less than four words whose exact meanings are equal to the Indian word “YOGA” which means {spiritual union}. The four hieroglyphic symbols that mean yoga in Egyptian philosophy are “NEFER“, “SEMA“, “ANKH“, and “HETEP.”

The hieroglyph “NEFER or “NETER” is expressed by the union of the trachea & heart. It symbolizes that which is the the most beautiful thing, the highest good, and the greatest achievement.

“SEMA” represents the union of two lungs & the trachea, symbolizes that the union of the higher & lower SELF leads to the ONE (GOD).

“ANKH” symbolizes the union of the cross (male) and circle (female) aspects of oneself, leading to the transformation into an androgynous being (GOD). Thus, the two become One!

“HETEP” means Supreme Peace, the final abode of all who satisfy the desire of their soul: Union w/ itself!

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When I say what I’d like to see happening amongst black young people I’d like to see them stop blaming themselves for the set of circumstances in which they find themselves in. One of the things I really dislike is when black young people will say, “Well if we were more motivated or if we listened better in class”… I’ve just encountered so many privileged young white people who don’t do that to themselves. Who get high and come to class and become supreme court justices. Because they have the sense that they have the right as young people to fail sometimes, to be experimental, to be young, to move through the world. So I mean I think that’s part of it. I hate how much we police black young people and encourage black young people to police themselves.

Melissa Harris-Perry
In other words…. you’re still young…stop beating yourself up..anything is possible….focus

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"For the freedom of my 22 million black brothers and sisters here in America, I do believe that I have fought the best that I know how, and the best that I could, with the shortcomings that I have... I know that societies often have killed people who have helped to change those societies, and if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America, then all of the credit is due to Allah, only the mistakes have been mine...
~Malcolm X...

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Helen Williams, top black model of her day.

Modess Because - Sanitary Napkins Advertisement - Ebony Magazine, January, 1960

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It is the task of a united Africa to fight for redress from the former slaving nations for the crimes committed against the continent and the African people during the slave trade. This is what Kwame Nkrumah would have pressed for with all the prestige of a United Africa behind him.

It was another bright sunny day in Addis Ababa, Ethiopia, on 28 January 2012. Two significant, yet related events were about to take place. With hardly any fanfare or unnecessary fuss, the Chinese Vice President, Xi Jinping handed over the keys to the new gleaming headquarters building of the African Union.
Despite the moment being heavy with significance, they were received in a simple, almost subdued manner by the AU chairman, President Teodoro Obiang Mbasogo of Equatorial Guinea, and the chairperson of the African Union Commission, Dr Jean Ping.
The ceremony was barely over when the motley crowd of presidents with security details in tow, foreign ministers, and assorted hangers-on trooped towards the south end of the new headquarters building. Any onlooker would be hard put to divine what prospective event would have caused such excitement. But it soon became clear.
Amid drumming and dancing by cultural troops from Nigeria, Equatorial Guinea, and Ethiopia, Ghana’s then president, Prof. John Atta Mills, assisted by Jean Ping and President Obiang, in hushed expectancy, unveiled a new bronze statue of Kwame Nkrumah, an exact replica of the one which had adorned Parliament House in the Ghanaian capital, Accra, before it was knocked down, reportedly by angry crowds, during the traumatic events following the 24 February 1966 coup that overthrew Nkrumah’s government.
To thunderous applause, and in the company of Prof. Francis Nkrumah and Samia Nkrumah (MP) – both children of Kwame Nkrumah – as well as several heads of state and former president Jerry Rawlings, the bronze statue of Nkrumah was revealed, standing tall, complete with his trademark smock, walking-stick, hand raised and outstretched, in the same manner as he had, on 6 March 1957, declared the independence of Ghana meaningless unless it was linked up with the total liberation of Africa.
Underneath, cast in golden letters on black marble, were the historic last words of Nkrumah’s famous speech given at the founding of the Organisation of African Unity (OAU) in Addis Ababa on 24 May 1963: “Ethiopia shall stretch forth her hands unto God, Africa must unite”.
The significance of this event suddenly dawned on all present. The very statue that had been angrily knocked down by Ghanaians in blind fury after Nkrumah’s overthrow, had been restored, only this time round, on a much bigger continental stage – at the headquarters of the African Union. In the unforgettable words of the late Ethiopian prime minister, Meles Zenawi, the statue symbolised a “new rising Africa”. Destination – a more perfect Union.
History has indeed come full circle. The stone that the builders rejected became the head cornerstone. Nkrumah truly never dies. The man, the mortal flesh may die, but his ideas, his vision continues to speak to us from the grave. But who was Nkrumah really and what did he stand for?
He was a pan-Africanist to the core. This constant ran through his entire life’s work. He was a thinker. An organiser. An orator. A journalist. He was also a politician of extraordinary commitment, animated by unsurpassed energy, completely and totally dedicated to Africa and the African people. In the words of the writer and historian Basil Davidson, Nkrumah wanted all his tomorrows today. His aim was to liberate and unify the continent in one generation. He was accused of megalomania and inordinate ambition. But his imprint on Ghana and Africa remains timeless.
Writing in his classic work “Africa Must Unite” he states: “The three basic aims of Ghana’s foreign policy are African independence, African unity, and the maintenance of world peace through a policy of positive neutrality and non-alignment.”
The first two aims, according to him, were inextricably bound together, since until Africa was free from foreign domination, the continent could not be completely united. Yet, to him, united action was essential if Africans were to achieve full independence. This policy is as valid today as it was in 1963. That was Nkrumah the visionary.
But why did he inspire such hope among Africans and such fury and hatred among the colonial powers, especially the British. Incredibly revealing are the words of British officials who worked feverishly and yet clandestinely to thwart his every move, in order to frustrate the African revolution and the progress of the African people. The declassified documents from the British government archives tell the story more vividly. In a letter marked “confidential” and dated 31 December 1963, the British ambassador in Addis Ababa, J.W. Russell, writing to R.A. Butler of the Foreign Office, London, said:
“… Nkrumah’s ‘political kingdom’ seems irreconcilable with the independence, prosperity or unity of others. How then is this lethal rogue to be contained? …
“I can see no merit in taking to ourselves this mammon of unrighteousness or in trying to gain a spurious popularity by walking hand in bloody hand with the assassin of our friends.
“Would it not be more logical, and in every way more profitable, to align ourselves according to our interests and our principles? The proposition seems to me a simple one. Nkrumah is our enemy, he is determined to complete our expulsion from an Africa which he aspires to dominate absolutely.
“We must find blacks who can, and although it would be counter-productive publicly to damn them with our old colonial kiss, yet surely it is not beyond our ingenuity to find effective ways of affording them discreet and legitimate support?
“I cannot for the life of me see why we should subscribe our conscience to help the Saltimbance of Accra engross the rest of Africa.”
Ambassador Russel went on: “This begs the next question: how are we to do it? How to make ourselves felt in Africa. How to fortify our friends? Through what agencies to work? Here a quick look is called for at the collective forces presently in the arena.
“Six of these come to mind. First, traditional and nearest home, the Commonwealth. But the concept of Commonwealth unity as a cohesive force in Africa is little but a hydrograph in this day and age, something wistfully carried forward from the early decades of the century but now writ in water. At the OAU’s founding summit in May 1963, there was no faintest trace of Commonwealth solidarity or operational unity of purpose. In fact Africa made a sorry sow.”
On another occasion, a letter dated 3 January 1964, written by the British high commissioner to Uganda, D.W.S. Hunt, to the British ambassador in Lagos, Nigeria, said: “I was delighted with your sticking up for Nigeria, for which I also have the highest regard. Nothing would give me greater pleasure than to believe that Nigeria is the St George who is going to slay the Ghanaian dragon.”
Here is the old colonial power seeking to knock African heads together. In another letter dated 18 October 1963, only four months after the OAU founding conference in Addis Ababa, written by D.W.S. Hunt to F.S. Mills, the British acting high commissioner in Tanzania, said: “Nyerere and Sekou Toure had the most effective influence on the other delegations and were largely responsible for the final result, which was to reject the largely Nkrumahist doctrine of an immediate overall political union and accept instead a process of gradualism.
“Anything we can do, without attracting attention, to build up Nyerere, for example, would undoubtedly be useful – and he looks as though he needs it, because in my view he is coming off second best in his struggle with Nkrumah…”
On 12 September 1961, a British MP, named in the document simply as “Mark” in a letter to Prime Minister Edward Heath stated as follows: “The capacity of Nkrumah for infuriating non-Ghanaians, whether African or European, by his public utterances, is equaled only by his ability to charm almost everyone he meets in private.
“To us, it is particularly galling to have this egotist shouting out to us to take off the brakes in the Rhodesias, Nyasaland and Kenya, and drive faster down the road to independence, which we know better than he does. And his knack of giving expression to the feelings of so many Africans, who are all the time rapidly becoming more politically conscious, is exasperating. I can well understand the fury he arouses in London and often share it myself.”
Why, one may ask, did the British establishment find Nkrumah and his clear pan-African policies so exasperating and infuriating. We here may wish to recall Lord Palmerston’s famous doctrine, “Britain has no permanent friends, only permanent interests”.
What are these interests with respect to Africa? History does provide some clues – the transatlantic slave trade. The Royal Africa Company was set up by Royal Charter as a monopoly on 20 September 1672.
King Charles II issued the charter of this company “for the further encouragement of the undertakers in discovering the golden mines and settling of plantations, being an enterprise so laudable and conducing to so worthy an end as the traffic and merchandise wherein this nation has been famous.
“… And further, our more special grace do hereby grant unto the society of the Royal Africa Company of England and their successors, and none others, to be prepared and furnished with ordinance, artillery, and ammunition and shall hereafter have, use and enjoy all mines and gold and silver which are or shall be found … in South Barbary, Guinea, or Angola for the buying, selling and bartering and exchanging goods, wars and merchandise, gold, silver, negroes, slaves goods, to be rented or found in any of the towns, etc. … and to import any redwood, elephant teeth, negroe slaves, etc. ”
The Charter of the Royal Africa Company concludes thus: “We do hereby, for us, our heirs and successors, grant and give full power and authority under the said Royal African Company of England and their successor to enter into any ship, vessel and attack, arrest, take and seize all manner of ships, vessels, negroe slaves etc ... provided that we, our heirs and successors shall have and may have, take and receive two thirds of all the gold mines which shall be found, seized, processed in the part and places aforesaid ...”
Is this not an invitation to murder and plunder? And the authority is derived directly from the British crown! To this end, a contract signed in 1701 between the sovereigns of England and Spain, the title of which read: “Contract for Blacks or Negroes made by the King of Spain and agreed with Her Majesty of Great Britain for herself and such of her subjects as she shall appoint to be contractors.
“Part 1 – With license from Her Majesty the contractor takes upon them the Asiento or Agreement to import negroe slaves into the Spanish West Indies, and to establish this necessary trade for the united and reciprocal benefit of their Majesties and the subject of both crowns and the contractors oblige themselves to import in the space of ten years forty eight thousand negroes of both sexes.”
It goes on to describe the duties to be paid on each negro and the penalty for failure to perform. Spain, which then had more colonies in America than any other nation in the Caribbean/Americas, depended on others to supply her colonies with slaves. This lucrative business was outsourced to Great Britain because of her renowned expertise. During the whole of the 18th century, Britain furnished the sugar planters of France and Spain with half a million negroes.
That must have been the reason why General Tarleton (an MP for Liverpool) opposed the motion seeking the abolition of the trade. “We can but ill afford,” he argued, “to adopt any measure that will occasion diminution in revenue. I have no difficulty in saying that the prosperity of Liverpool is intimately connected with the African Slave Trade. It is difficult for me to assent to any measure which appears to be injurious to the interests of my constituents, closely connected as they are with the general interest of this country.
“As to the situation in Liverpool, I have this to say, it was once a mere fishing hamlet, but it has risen into prosperity in exact proportion to the extent of the African Slave Trade, so as to become the second place in wealth and population in the British Empire, renowned for its commercial enterprise. This measure [the abolition of the slave trade] is one which will cut up the roots, the source of our wealth.”
That must explain why, Governor John Hippisley, governor of the Cape Coast Castle (in today’s Ghana), writing on the population of Africa was able to say that “the extensive employment of our shipping in, to and from America, the great brood of seamen consequent thereon, and the daily bread of the most considerable part of our British manufacturing are owing principally to the labour of negroes.
“The negro trade and the natural consequences resulting from it may justly be esteemed an inexhaustible fund of wealth and power to this nation ...”
No wonder as governor of the Cape Coast Castle, Hippisley was bullish on the future of the African slave trade, writing that “Africa not only can continue supplying the West Indies with the quantities she has hitherto, but if necessity required, could spare thousands, nay millions more, and go on doing this to the end of time.”
The slave trade was mainly responsible for the late development of cash crops in Africa, especially from 1740 onwards. In 1751, the British Board of Trade ordered the governor of the Cape Coast Castle to stop the development of cotton cultivation among the Fantes on the coast:
 

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Continued from previous post:

“The introduction of culture and industry amongst the negroes is contrary to the known established policy of this country, there is no saying where this might stop, and that it might extend to tobacco, sugar, and every other colony; and thereby the Africans, who now support themselves by wars would become planters and their slaves be employed in the culture of these articles in Africa, which they are employed in, in America.”
Having acquired enormous wealth through the slave trade, the British government later abolished it in 1807, and used the Royal Navy to suppress it.
Moving the motion for abolition in Parliament, Secretary Fox argued: “The time it is hoped, is now not far distant, when Africa will be relieved from the oppression, degradation, and misery of this impious commerce, when arresting that system of fraud, treachery and violence, which converts a large part of the habitable globe into a field of warfare and desolation, this nation shall begin to atone to the negro race for the accumulated wrongs…”
In his contribution to this debate, Sir Samuel Romilly, solicitor general, spoke as the government’s chief lawyer. “I am an individual of this country who feels most seriously the reproachful situation in which we stand at this moment, with respect to the slave trade.”
Before 1789, Britain did not have the courage to enquire into all the circumstances of the slave trade. But in that year, a British parliamentary committee sat, and after a painful and anxious investigation, reported to the House a great body of evidence, by which was established beyond the possibility of dispute that the African slave trade was carried on by “rapine, robbery and murder” – and by encouraging and fomenting wars by false accusation and imaginary crimes.
“… Such is the accumulation of guilt that hangs on the English nation at this moment,” said the Solicitor General Romilly.
How can this debt, these crimes against Africa, be atoned for and the damage, both physical and psychological, be repaired? How is Great Britain ever going to make amends to the African people? This is the task of a United Africa. This is what Nkrumah would have pressed for with all the prestige of a United Africa behind him. That is why the struggle for African liberation and unity is of such paramount importance. That is why it had to be derailed by Britain and its allies. That is why Africa must unite and fight for redress.


Slavery: There Is Still Work To Be Done - OTEDO.COM

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The myths surrounding Ancient African Writing systems

Historically, the continent of Africa was looked at as the “Dark Continent”. It was assumed that Africa was “uncivilized” and “barbaric” and in no way could have developed such complex languages. There were many different writing systems in Africa. The writing systems were and still are, a reflection of various philosophies [thought processes] found in African cultures and civilizations. Language, to an African mind is part of your spirituality. The word spirituality is a way of life based on a society’s belief systems and moral values as they relate to a higher being. A spirituality is all of what you define yourself to be and is intertwined with your everyday actions. Your spirituality cannot be separated from your being. Egyptians believed that creator is everything and everything is creator as did many other Africans, not the idea that creator is just in everything. Spirituality is also the relationship between you and your ancestors. When a person dies, the “spirit” returns to a higher being. Your ancestors then become, your link with that higher being. Symbolism is a way of expressing that spirituality through individual aspects of your culture. Therefore spiritual symbolism means your relationship with a higher being and your ancestors who are parts of the higher being through the individual aspects of your culture in everyday life. Much of the text written by Egyptian scribes were attached to a Egyptian spiritual belief.

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“I grew up like a neglected weed, ignorant of liberty, having no experience of it. Now that I’ve been free, I know what a dreadful condition slavery is.” — Harriet Tubman

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No other news goes out to the world save that which stamps us as a race of cutthroats, robbers and lustful wild beasts. - Ida B. Wells-Barnett “Self-Help”

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“Why might developed countries care enough about climate to do anything about it? The answer depends on how much people in developed countries care about people in developing countries and on how expensive it is to do something worthwhile. Abatement programs in a number of econometric models suggest that doing something worthwhile would cost about 2 percent of GNP in perpetuity. Two percent of the U.S. GNP is over $100 billion a year, and that is an annual cost that would continue forever.” - Thomas Schelling

In essence, who is willing to sacrifice money for the continued life of non-Europeans? It remains that the African Blood Siblings is the sole organization for our Liberation. Your membership is the backbone of our achievement. Give yourself to this noble effort and we shall rescue a dying people. Or we die.

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Lesson of today.... "Don't blame the victim for being victimized...."

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While China and the United States, struggling for world dominance.

Africa have forgotten what real colonialism and neocolonialism. There’s no denying that there are many issues facing our continent, but this picture is nevertheless reductive; it picks the failings of some corrupt regimes, and civil wars or genocide elsewhere to create a toxic mix which pollutes all countries in Africa. But Africa doesn’t need rescuing from Asians or Europeans. Afrikan's from home and abroad must save Afrika!!

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Companies such as Nike and Gap Inc. exploit workers in Third World countries by paying them wages far lower than those that prevail in the U.S. and other developed nations. Are the workers being exploited? It all depends on how you answer the following question: If someone comes along and offers you an opportunity superior to any other that you have, is "exploitation" an appropriate term to describe that offer?

Put more concretely, if a U.S. company pays a Cambodian $3 a day, when his next best opportunity — digging through trash at a nasty dump — yields 75 cents a day, has that company made him worse off or better off? If your answer is "better off," how can "exploitation" be an appropriate term to describe the transaction?

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"Black Man, the Black Woman has NOT failed you, nor has her womb waged war on on you. Your government however has. Cointelpro has had a field day with you. The prison system has their eye on you. From the plantation to the civil war, from Pearl Harbor to Vietnam, from The Tuskegee Project, to the housing projects, from Juvenile hall, to prison and back, you've been turned every which way but loose......AND THE BLACK WOMAN WAS RIGHT THERE WITH YOU! Awaiting your return with a warm welcome into her arms and a hot meal on the table. She kept your commissary fat, and from day one has had your back. Took care of your children and even dealt your mothers smart ass mouth. She's been holding down outdoors and in house. A Woman you no longer recognize???? The hell you say. I'm the one crying in court fighting on behalf of your freedom knowing damn well you were as wrong as day. I'm the one who was picking cotton next to you, planned your funeral when they killed you, and had to make do without you. Don't you listen to these fools saying I haven't done right by you. Even with granddaddy's hand up my skirt, I protected the family name. Never spoke about my pain as not to bring about family shame. I'll be damned if you speak to me as if we just met. I've been through the same hell as you, and I ain't left your side yet. Police pulling one arm, I'm hanging on the other, I've been everything from your Bottom bi*ch, to your sister, to your Mother. Black Man, the Black Woman has been your Guardian Angel. Now, it's time that you return the favor." ~Ebony Imhotep
 

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In 1803 Haiti was the most democratic country in the world. It was the only country in the world that did not allow slavery on its borders. Not only did Haiti not allow it, Haiti was the only country in the world that put its natural resources towards fighting against ANY oppression.

Simon Bolivar liberated South America. It was Haiti who gave him the moneyband outfitted him with ships to start the struggle.

Haiti demanded only ONE thing of Bolivar.

"When you free VENEZUELA,
When you free COLUMBIA,
When you FREE ARGENTINA
When you free PERU.

FREE THE SLAVES!"

Since 1803 Haiti fought many imperialistic and european powers. America, France, Spain, Germany and Portugal all tried to bring Haiti down. Not ONE of them could make Haiti cease her democratic principles. If you made it to Haiti you were free. Everywhere else there was slavery.

Marines did not touch Haitian soil until 1950.

Little country doing big things.
Afrikan diaspora this is only part of Our story.
Peep the broken chain in the insignia.
OUR TIME IS NOW!

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Mary McLeod Bethune:

"Whatever the white man has done, we have done, and often better."

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Today (11/10/2012) is the 17th anniversary of the Ogoni 9, murdered by the Nigerian State for their struggle against Shell. We remember Ken Saro-Wiwa, Saturday Dobee, Nordu Eawo, Daniel Gbooko, Paul Levera, Felix Nuate, Baribor Bera, Barinem Kiobel and John Kpuine

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I implore you cast aside your ungratefulness for a moment.
Cut asunder your lust for more, long enough to embrace
the vitals of life that are often taken for granted.
Put away your supper that you will half eat and eventually
share with the garbage disposal.
Step outside the security of your cozy home,
the home you wish was bigger in a neighborhood that was better.
Open and walk through the gate you despise
because it is not a white picket fence
.Pull off those shoes of certainty and comfort,
place your feet on the earth beneath you.
Watch your whole world turn upside down
as the earth is snatched out from underneath you. Literally.
Hear the silent cries of the forgotten, listen to its dark pitch
acknowledge the voice who's soul is shackled to despair
Feel the rotting bones snapping in whats left of a starving ghost
Allow the helplessness of a mother's unspoken words
unfurl around you as her young congregate round about
watching as she takes her last breath.
Understand earth's hunger pangs, in vain bliss fight to exist
fight against the inevitable, battle with the laws of nature
Claw, scrape, scrap at the thought that every void must be filled
wrestle with the concept that in contrast to the vast needs of our universe
Life: your life is just a thinning vapor
watch as your existence flashes before your eyes. Deal with the regret.
Not the regret that you have only one life to give
But the regret that the life being taking from you is only ten years young.
Observe in solemn silence as a grandfather struggles with the strength
and determination of General Toussaint to free his grandchildren of fallen debris
wipe his tear stained cheek feel his aged skin
know that nothing will ever injure him as much as this, he will never cry again
Can you feel the travail of the mother,
who bares her child in the streets of the desolate?
Can a beginning be any more humble?
The anxiety builds the young men veil there faces with bandannas
in an attempt to conceal there fear.
No longer waiting for death to discover
they've took to the streets in search of it.
This is a land that sadly has laughed it last laugh,
A land that has spent its last night of peace
A land that has sent up its last prayer
a land that has lamented and let out its last cry.
So now I ask will you shed a tear for Haiti. I will.
 

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Over 67 years after 14-year-old George Junius Stinney Jr. was put to death by the state of South Carolina, he may soon be cleared of the crime that people familiar with the case say he never could have committed.

A lawyer and an activist both told Raw Story recently that new evidence will show that the black boy could not have possibly murdered two white girls, 11-year-old Betty June Binnicker and seven-year-old Mary Emma Thames.

Stinney, the youngest person to receive the death penalty in the last 100 years, was executed on June 16, 1944. At five feet one inch and only 95 pounds, the straps of the electric chair did not fit the boy. His feet could not touch the floor. As he was hit with the first 2,400-volt surge of electricity, the mask covering his face slipped off, “revealing his wide-open, tearful eyes and saliva coming from his mouth,” according to author Joy James.


After two more jolts of electricity, the boy was dead.

Less than three months earlier, Stinney, who had no previous history of violence, had been accused of the crime after he admitted speaking to the girls when they stopped by a field in Alcolu where he was grazing his cow to ask where they could find maypops, a type of flower. Authorities alleged Stinney had used a railroad spike to shatter both of the girls’ heads. The boy was taken into a room with several white officers and within an hour, they said he had confessed. Because there were no Miranda rights in 1944, Stinney was questioned without a lawyer and his parents were not allowed into the room.

No written confession exists, only a few handwritten notes a deputy who was present during the interrogation. They claimed that Stinney had said he killed Mary Emma because he wanted to have sex with Betty June. When Betty June resisted his advances, authorities said, he murdered her too.

Reports said that the officers had offered the boy ice cream for confessing to the crimes.

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The First NAACP Activists, Couple Murdered in the movement.

Click And Listen to Dr. Marvin Dunn, author "The Beast In Florida" on The Gist of Freedom Primary Sources, Black History Online Radio by Gist of Freedom | Blog Talk Radio

In 1951 after celebrating Christmas Day, civil rights activist Harry T. Moore and his wife Harriette retired to bed in their white frame house tucked inside a small orange grove in Mims, Florida. Ten minutes later, a bomb shattered their house, their lives and any notions that the south's post-war transition to racial equality would be a smooth one. Harry Moore died on the way to the hospital; his wife died nine days later.

Freedom Never Dies: The Legacy of Harry T. Moore explores the life and times of this enigmatic leader, a distinguished school teacher whose passionate crusade for equal rights could not be discouraged by either the white power structure or the more cautious factions of his own movement. Although Moore's assassination was an international cause celebre in 1951, it was overshadowed by following events and eventually almost forgotten.

Freedom Never Dies: The Legacy of Harry T. Moore, produced by The Documentary Institute, restores Moore to his rightful place in the Civil Rights saga.

UNESCO Florida, Dr.Dunn "The Beast In Florida" 11/09 by Gist of Freedom | Blog Talk Radio

As we celebrate and Congratulate America on her re-election of President Obama- we must never forget the historic significance of the struggle and to honor our legacy by making a pledge to our God and Country to uphold it's tenets, "I Am My brothers' keeper",

From Attucks to Obama, the record shows our contributions to this nation's humanitarian social transformation is rooted in our abiltity to humbly turn from our wicked ways in prayer, first and to then, courageously and successfully petition the government for relief.

We owe it to the brave freedom fighters to remain vigilant, in every election, from the PTA school board to the Presidency. Thereby doing our part to ensure the wrong side of history will never be forgotten or repeated, i.e, Gang & Gun Violence, Trayvon Matin, Jim Crow, Lynchings and Slavery.

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The white man has succeeded in subduing the world by forcing everybody to think his way. The white man's propaganda has made him the master of the world. And those who have come in contact with it and accepted it have become his slaves. - Marcus Garvey

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A young woman was restrained, force-fed and injected with cosmetics in a high street shop window as part of a hard-hitting protest against animal testing.

Jacqueline Traide was tortured in front of hundreds of horrified shoppers in a bid to raise awareness and end the practise.

The 24-year-old endured 10 hours of experiments, which included having her hair shaved and irritants squirted in her eyes, as part of a worldwide campaign by Lush Cosmetics and The Humane Society.

The disturbing stunt took place in Lush’s Regent Street store, one of the UK’s busiest shopping streets.

Jacqueline appeared genuinely terrified as she was pinned down on a bench and had her mouth stretched open with two metal hooks while a man in a white coat force-fed her until she choked and gagged.

The artist was also injected with numerous needles, had her skin braised and lotions and creams smeared across her face.

Passers-by were gobsmacked to see Jacqueline, a social sculpture student at Oxford Brookes University, forced to have a section of her head shaved.

The gruesome spectacle aimed to highlight the cruelty inflicted on animals during cosmetic laboratory tests and raise awareness that animal testing is still a common practise.

The Humane Society International and Lush Cosmetics have joined forces to launch the largest-ever global campaign to end animal testing for cosmetics.

The campaign, launched to coincide with World Week for Animals in Laboratories, is being rolled out simultaneously in over 700 Lush Ltd shops across forty-seven countries including the United States, Canada, India, Australia, New Zealand, South Korea and Russia.

Lush campaign manager Tamsin Omond said: “The ironic thing is that if it was a beagle in the window and we were doing all these things to it, we’d have the police and RSPCA here in minutes.

“But somewhere in the world, this kind of thing is happening to an animal every few seconds on average.

“The difference is, it’s normally hidden. We need to remind people it is still going on.”

For more information about the campaign, visit www.fightinganimaltesting.com”

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Mansa Musa
The Muslim King of Mali

To the people in the African kingdoms, the word "mansa" means king or leader. Because the Empire of Mali was so big, the king of Mali, Mansa Musa could not possibly hear the complaint or concern of each citizen or village.

Government: Under Mansa Musa, the empire was broken into provinces, each ruled by a governor. Each province was composed of many villages. Each village had a mayor. This allowed for controlled but swift management of local problems, leaving Mansa Musa and his advisors free to handle the management of the empire.

Gold for Salt: The Kingdom of Mali was rich. The army guarded the gold mines. They also guarded the section of the Trans-Sahara Trade Route that passed by Mali. Legend says there were usually 90,000 warriors on foot, 10,000 warriors on camels, and few on Arabian horses, who worked together to kept the trade route safe for travel. Traders always stopped at Mali. They knew they would find safety, culture, and richly rewarding trade.



Traditional African Religion: Although most village people could not read or write, they received education and training orally. They were free to choose their religion as well as their occupation. Most villages followed the traditional religions of Africa. The people believed in many gods, in witchdoctors, and in magic charms. Education was encouraged and choice of religious belief was a freedom. The people were happy.

Growth of Islam: Although Mansa Musa allowed his people religious freedom, he was a devout Muslim. Mansa Musa worshiped one god - Allah. He was the one who actually ordered an impressive university to be built at Timbuktu. He wanted scholars to come to Mali and they did.

The Muslim scholars who came to Mali were somewhat started at the appearance of the people who called themselves Muslims. The climate was very hot. Rather than being heavily veiled in black garments, the woman were unveiled and wore cool, colorful clothing. This was not the look to which they were accustomed. But Mansa Musa was such a good host, and such a devout Muslim, that the scholars who came to the kingdom brought with them not only learning but also understanding. Having never left Mali, Mansa Musa really did not know that the appearance of his people was anything out of the ordinary in the Muslim world.

Kingly Behavior: Mansa Musa did things his people expected a very rich king to do. When he left his palace, 300 guards and his special musicians who played music wherever they went always accompanied him. His people would gather along the road and chant: "Hail Mansa Musa, King of Mali!" There was every evidence that the people were happy.

The people had every reason to be happy. They were very bright and creative people. They worked hard. They played hard. They were not poor. The common people were given some luxury goods. Goods were given to the elders and distributed as they saw fit. Mansa Musa was a great believer in spreading wealth around.

Journey to Mecca: Since things were going so well at home, Mansa Musa decided now was the time to see the holy city of Mecca. Muslim law requires that all the faithful visit Mecca at least once. With a huge number of guards and attendants, along with camels carrying comforts, luxury, and bagsful of gold nuggets, Mansa Musa set out across the desert towards Mecca. Along the way, everywhere he went, he freely gave away gold. You can imagine the excitement he generated as he traveled from one oasis to the next.

His caravan stopped in Cairo, in Egypt. Word of his incredible wealth spread quickly though the city. Mansa Musa was amazed at how expensive things were. They were expensive because merchants quickly increased their normal prices. Mansa Musa did not care. Even though he had given away so much gold on the trip to Cairo, he had bagsful left to spend. And spend he did. Mansa Musa left so much gold behind him in Cairo that it was rumored it took 12 years for prices in Egypt to get back to normal. (This is probably an urban legend, but certainly it took some time for things to get back to normal.)

He distributed so much gold on his way to Mecca that he had to borrow money for his return trip home. Everyone with money was eager to be of service to such a wealthy man. True to his nature, Mansa Musa repaid the loans most generously.

His journey took about a year. He traveled around 3000 miles by camel. No one attempted to take over his kingdom while he was gone. Mansa Musa was a very smart man. To reduce the likelihood of a takeover, he had brought with him on his trip most of the powerful people in his kingdom. He left the army in charge. They did a great job.

His people were impressed. They thought it amazing that he was willing to make such a long trip, with so many dangers, just to see a far away holy place. His trip had other results. Scholars poured into Timbuktu, making it the most prestigious university in the land. Trade became even more brisk.

Mansa Musa literally put Mali on the map - on European maps and Moslem maps!



Source: Africa for Kids - Mansa Musa, the Muslim King of Ancient Mali
 

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(1789) An Unknown Free Black Author Describes Slavery In 1789

We don’t know the name of one of the earliest orators against slavery. He was a West Indian who apparently was a former slave fortunate enough to be educated. He was also intimately familiar with slavery and the slave trade in that region. The themes and arguments advanced in this oration will be repeated by countless anti-slavery speakers for the next eight decades. It is not clear where this address was given but the author who was living in England felt by publishing the text of his speech he would reach a wider audience. The speech appeared in the journal, American Museum in 1789.



I am one of that unfortunate race of men who are distinguished from the rest of the human species by a black skin and woolly hair—disadvantages of very little moment in themselves, but which prove to us a source of greatest misery, because there are men who will not be persuaded that it is possible for a human soul to be lodged within a sable body. The West Indian planters could not, if they thought us men, so wantonly spill our blood; nor could the natives of this land of liberty, deeming us of the same species with themselves, submit to be instrumental in enslaving us, or think us proper subjects of a sordid commerce. Yet, strong as the prejudices against us are, it will not, I hope on this side of the Atlantic, be considered as a crime for a poor African not to confess himself a being of an inferior order to those who happen to be of a different color from himself, or be thought very presumptuous in one who is but a Negro to offer to the happy subjects of this free government some reflection upon the wretched condition of his country¬men. They will not, I trust, think worse of my brethren for being discontented with so hard a lot as that of slavery, nor disown me for their fellow creature merely because I deeply feel the unmerited sufferings which my countrymen endure.

It is neither the vanity of being an author, nor a sudden and capricious gust of humanity, which has prompted this present design. It has long been conceived and long been the principal subjects of my thoughts. Ever since an indulgent master rewarded by youthful services with freedom and supplied me at a very early age with the means of acquiring knowledge, I have labored to understand the true principles on which the liberties of mankind are founded, and to possess myself of the language of this country in order to plead the cause of than who were once my fellow slaves, and if possible to make my freedom, in some degree, the instrument of their deliverance.

The first thing, which seems necessary in order to remove those prejudices which are so unjustly entertained against us is to prove that we are men—a truth which is difficult of proof only because it is difficult to imagine by what argument it can be com¬bated. Can it be contended that a difference of color alone can constitute a difference of species?—If not, in what single circumstance are we different from the rest of mankind? What variety is there in our organization? What inferiority of art in the fashioning of our bodies? What imperfection in the faculties of our minds?—Has not a Negro eyes; has not a Negro hands, organs, dimensions, senses, affections, passions?—fed with the same food; hurt with the same weapons; subject to the same diseases; healed by the same means; warmed and cooled by the same summer and winter as a white man? If you prick us, do we not bleed? If you poison us, do we not die? Are we not exposed to all the same wants? Do we not feel all the same sentiments—are we not capable of all the same exertions—and are we not entitled to all the same rights as other men?

Yes—and it is said we are men, it is true; but that we are men addicted to more and worse vices than those of any other complexion; and such is the innate perverseness of our minds that nature seems to have marked us out for slavery.—Such is the apology perpetually made for our masters and the justification offered for that universal proscription under which we labor.

But I supplicate our enemies to be, though for the first time, just in their proceedings toward us, and to establish the fact before they attempt to draw any conclusions from it. Nor let them imagine that this can be done by merely asserting that such is our universal character. It is the character, I grant, that our inhuman masters have agreed to give us and which they have so industriously and too successfully propagated in order to palliate their own guilt by blackening the helpless victims of it and to disguise their own cruelty under the semblance of justice. Let the natural depravity of our character be proved—not by appealing to declamatory invectives and interest representations, but by showing that a greater proportion of crimes have been committed by the wronged slaves of the plantation than by the luxurious inhabitants of Europe, who are happily strangers to those aggravated provocations by which our passions are every day irritated and incensed. Show us that, of the multitude of Negroes who have within a few years transported themselves to this country, and who are abandoned to themselves; who are corrupted by example, prompted by penury, and instigated by the memory of their wrongs to the commission of crimes show us, I say (and the demonstration, if it be possible, cannot be difficult), that a greater proportion of these than of white men have fallen under the animadversions of justice and have been sacrificed to your laws. Though avarice may slander and insult our misery, and though poets heighten the horror of their fables by representing us as monsters of vice—that fact is that, if treated like other men, and admitted to a participation of their rights, we should differ from them in nothing, perhaps, but in our possessing stronger passions, nicer sensibility, and more enthusiastic virtue.

Before so harsh a decision was pronounced upon our nature, we might have expected—if sad experience had not taught us to expect nothing but injustice from our adversaries—that some pains would have been taken to ascertain what our nature is; and that we should have been considered as we are found in our native woods rend not as we now are—altered and perverted by an inhuman political institution. But instead of this, we are examined, not by philosophers, but by interested traders; not as nature formed us, but as man has depraved us—and from such an inquiry, prosecuted under such circumstances, the perverseness of our dispositions is said to be established. Cruel that you are! you make us slaves; you implant in our minds all the vices which are in some degree inseparable from that condition; and you then impiously impute to nature, and to God, the origin of those vices, to which you alone have given birth; and punish in us the crimes of which you are yourselves the authors.

The condition of the slave is in nothing more deplorable than in its being so unfavorable to the practice of every virtue. The surest foundation of virtue is love of our fellow creatures; and that affection takes its birth in the social relations of men to one another. But to a slave these are all denied. He never pays or receives the grateful duties of a son he never knows or experiences the fond solicitude of a father—the tender names of husband, of brother, and of friend, are to him unknown. He has no country to defend and bleed for—he can relieve no sufferings—for he looks around in vain to find a being more wretched than himself. He can indulge no generous sentiment—for he sees himself every hour treated with contempt and ridiculed, and distinguished from irrational brutes by nothing but the severity of punishment. Would it be surprising if a slave, laboring under all these disadvantages, oppressed, insulted, scorned, trampled on should come at last to despise himself to believe the calumnies of his oppressors and to persuade himself that it would be against his nature to cherish any honorable sentiment or to attempt any virtuous action? Before you boast of your superiority over us, place some of your own color (if you have the heart to do it) in the same situation with us and see whether they have such innate virtue, and such unconquerable vigor of mind, as to be capable of surmounting such multiplied difficulties, and of keeping their minds free from the infection of every vice, even under the oppressive yoke of such a servitude.

But, not satisfied with denying us that indulgence, to which the misery of our condition gives w so just a claim, our enemies have laid down other and stricter rules of morality to judge our actions by than those by which the conduct of all other men is tried. Habits, which in all human beings except ourselves are thought innocent, are, in us, deemed criminal and actions, which are even laudable in white men, become enormous crimes in Negroes. In proportion to our weakness, the strictness of censure is increased upon us; and as resources are withheld from us, our duties are multiplied. The terror of punishment is perpetually before our eyes; but we know not how to avert, what rules to set by, or what guides to follow. We have written laws, indeed, composed in a, language we do not understand and never promulgated: but what avail written laws, when the supreme law, with us, is the capricious will of our overseers? To obey the dictates of our own hearts, and to yield to the strong propensities of nature, is often to incur severe punishment; and by emulating examples which we find applauded and revered among Europeans, we risk inflaming the wildest wrath of our inhuman tyrants.

To judge of the truth of these assertions, consult even those milder and subordinate rules for our conduct, the various codes of your West India laws, those laws which allow us to be men, whenever they consider us as victims of their vengeance, but treat us only like a species of living property, as often as we are to be the objects of their protection those laws by which (it may be truly said) that we are bound to suffer and be miserable under pain of death. To resent an injury received from a white man, though of the lowest rank, and to dare to strike him, though upon the strongest and grossest provocation, is an enormous crime. To attempt to escape from the cruelties exercised upon us by flight is punished with mutilation, and sometimes with death. To take arms against masters, whose cruelties no submission can mitigate, no patience exhaust, and from whom no other means of deliverance are left, is the most atrocious of all crimes, and is punished by a gradual death, lengthened out by torments so exquisite that none but those who have been long familiarized with West Indian barbarity can hear the bare recital of them without horror. And yet I learn from writers, whom the Europeans hold in the highest esteem, that treason is a crime which cannot be committed by a slave against his master; that a slave stands in no civil relation towards his master, and owes him no allegiance; that master and slave are in a state of war; and if the slave take up arms for his deliverance, he acts not only justifiably but in obedience to a natural duty, the duty of self preservation. I read in authors whom I find venerated by our oppressors, that to deliver one's self and one's countrymen from tyranny is an act of the sublimest heroism. I hear Europeans exalted as the martyrs of public liberty, the saviors of their country, and the deliverers of mankind—I see other memories honored with statues, and their names immortalized in poetry and yet when a generous Negro is animated by the same passion which ennobled them when he feels the wrongs of his countrymen as deeply, and attempts to avenge them as boldly, I see him treated by those same Europeans as the most execrable of mankind, and led out, amidst curses end insults, to undergo a painful, gradual and ignominious deer. dad thus the same Briton, who applauds his own ancestors for attempting to throw off the easy yoke imposed on them by the Romans, punishes us, as detested parricides, for seeking to get free from the cruelest of all tyrannies, and yielding to the irresistible eloquence of an African Galgacus or Boadicea.

Are then the reason and morality, for which Europeans so highly value themselves, of a nature so variable and fluctuating as to change with the complexion of those to whom they are applied? Do rights of nature cease to be such when a Negro is to enjoy them? Or does patriotism in the heart of an African rankle into treason?

Sources:

American Museum, 5:77 (1789).

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The St. Augustine Movement was a civil rights movement that took place in St. Augustine, Florida in 1963–1964. It was part of the wider African American Civil Rights Movement.
It was a major event in St. Augustine's long history and had a key role in the passage of the Civil Rights Act of 1964.

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KingDanz

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Ants don't need biomedical confirmation for the fact that aspartame is toxic. But humans do. "5/6 rats fed aspartame died.. please avoid diet sodas and sugar-free candy because this stuff is toxic."

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“Prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages” - Angela Y. Davis

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"Look at yourselves. Some of you teenagers, students. How do you think I feel and I belong to a generation ahead of you - how do you think I feel to have to tell you, 'We, my generation, sat around like a knot on a wall while the whole world was fighting for its human rights - and you've got to be born into a society where you still have that same fight.' What did we do, who preceded you ? I'll tell you what we did. Nothing. And don't you make the same mistake we made...Prophet Malcolm X

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Resurrect in Power
Nathaniel Turner
(1800?-November 11,1831)

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West’s threat to Africa’s food security

by William G. Moseley

There is a new, but deceptive, foreign drive to end hunger in Africa through large-scale agribusiness. Yet helping poor households in rural Africa feed themselves in an affordable manner means introducing low-cost, sustainable enhancements to farming.

Corporate interests have hijacked African food and agricultural policy.

They are behind a new green revolution for the continent that is pushing a capital-intensive approach with farms, supply chains and expanding international markets.

This approach is a step backward to concepts of food security prevalent in the 1960s and 1970s. As a result, Africans will remain hungry.

Up until the early 1980s, international experts had laboured under the misperception that sufficient food supply — a function of homegrown production and net imports — was equivalent to food security.

As such it was argued, the best way to fight hunger was to boost agricultural production, as exemplified by the green revolution.

United Nations experts monitored food supply in relation to the caloric needs of a country — known as the food balance-sheet approach — and then assumed that all was well if the two sides were at least equal.

Amartya Sen’s 1981 publication, “Poverty and Famines: An Essay on Entitlement and Deprivation”, blew apart this food security idea.

Mr Sen, winner of the 1998 Nobel prize in economics, argued that hunger was much more about inadequate financial and physical access to food than the market availability of sufficient quantities of food.

History is riddled with examples of the poor dying of hunger when food was plentiful.

Classic amongst these is the famine which wracked the West African Sahel during the early 1970s. While people were dying of hunger in Senegal, Mali and Niger, peanuts — a key sauce ingredient and source of protein across the region — were being exported to Europe.

Mr Sen’s definition of food security, with its attention to access, dominated international food policy circles for about 15 years, from the late 1980s through the early 2000s. Then, after a 20-year hiatus, the global community’s attention shifted back to agriculture.

The international consensus on “food security as access” shifted to a technocratic focus on food production as the best way to solve global, and especially African, food insecurity.

Beginning in the mid-2000s, momentum started to build among donors, foundations and corporate allies for a new green revolution in Africa as the best way to address food insecurity.

Building on the belief that the first green revolution (an international effort to bring hybrid seeds, fertilisers and pesticides to the South) had largely bypassed Africa, the idea was to launch a similar effort tailored to African crops and conditions.

Gone was the emphasis on “access” to food.

The problem is that combating household food insecurity involves more than just increasing food production.

A food security approach that is sensitive to issues of access targets the poorest of the poor who are habitually the most food insecure.

Helping poor households in rural Africa feed themselves in an affordable manner means introducing low-cost, sustainable enhancements to farming.

These improvements include intercropping or the mixing of more than one crop in a field, agro-forestry, the blending of trees and crops, composting, and soil conservation measures.

These reforms are critical because they enhance soil fertility and control pests without cash outlays for expensive chemicals and fertilisers.

Sadly, advocates of the new green revolution for Africa are not pushing these types of interventions.

Rather, they envision a more capital-intensive approach to agriculture involving supply chains, increasingly large producers, agro-processors, expanding international markets, and farming with intensive, and often expensive, inorganic fertilisers, pesticides and seeds.

This view sometimes legitimises long-term land leases by foreign entities, so-called land grabs, which are seen as a showcase for new production strategies.

While this approach will likely improve agricultural production in sub-Saharan Africa, it will do little to improve household food security for the poorest.

How is it that the donor community shifted, in a few short years, from an access-based approach to food security towards one that emphasises food production above all else?

Blame a narrow production focus and international corporate interests.

The Group of 8 (G8), the world’s richest democracies plus Russia, launched the New Alliance for Food Security and Nutrition (NAFSN) last May. This US$3 billion commitment by the G8 plus 21 African and 27 multinational companies aims to lift 50 million people in Africa out of poverty by 2022.

The programme’s level of collaboration and co-ordination with international agri-business is unprecedented.

“The private sector can increase food availability by not only increasing investment in production but also by linking smallholder farmers to broader markets and creating incentives for innovation that improve productivity,” according to a United States Aid for International Development (USAID) fact sheet on the initiative.

While ostensibly a G8 initiative, the NAFSN is primarily a US-led programme.

Given the close links between this initiative and the business community, one could argue that those in American aid circles have learned from China, where development assistance has very tight links to Chinese business interests.

The more likely explanation, however, is the rise of philanthrocapitalism in the US, where former and current business leaders, through the strength of their foundations, have increasingly come to influence the shape and direction of US international development programmes.

Central to the philanthrocapitalist worldview is a belief that private enterprise is the fundamental agent of progressive change and that business acumen trumps other forms of expertise.

It is also very convenient when a company’s profit motive lines up nicely with an initiative promoting the end of African hunger.

This is, perhaps, an updated take on the old assertion that, “What is good for General Motors is good for America” (albeit in the context of a globalised economy this time around).

While nearly 30 companies are involved with the NAFSN initiative (from Syngenta to Monsanto), let us look at the efforts of Cargill, a US-based large agricultural, financial and industrial corporation.

It is a telling example of how companies frame issues of global food and hunger. Greg Page, Cargill’s chairman and chief executive, has been particularly active on the talk circuit and in the op-ed pages of American newspapers, articulating his support for NAFSN and similar initiatives.

Cargill is a massive company, with revenues of US$133,9 billion in 2012, which would rank No. 8 on the Fortune 500 list if it were publicly traded.

It operates in 66 countries with some 133 000 employees. Mr Page has described Cargill’s business as “the commercialisation of photosynthesis”.

In voicing his support for the NAFSN approach, Mr Page outlines the need for free trade, growing crops where there is a comparative advantage to do so, property rights reform, and access to fertiliser, quality seed and mechanised equipment.

In a July 2012 speech in Minneapolis, US, Mr Page compared Zambia and Mozambique.

Cargill does a considerable amount of business in Zambia, which allows 99-year land-use permits that can be transferred between buyers and sellers, or transferred from one generation of farmers to the next, Mr Page said.

This type of policy encourages agricultural investment, spurring food production in the country, he argued. Last year Zambia produced a million more tonnes of maize than the country could eat — and Zambia is now a “net exporter in a continent of food shortage”, he added.

In Mozambique, however, land-use rights are conferred for half the length of time and permits are non-transferable between parties, Mr Page said.

“If you look at the soil types, the rainfall patterns and everything else, there is no demonstrable reason that Mozambique should not produce more food than Zambia, and yet in the absence of the right legal frameworks, they’ve not been able to do that.”

What Mr Page fails to understand is that producing more food in the aggregate is not synonymous with improving household food security. While Zambia may now be a food exporter, this does not necessarily mean that Zambia’s historically food insecure groups are better off.

Instead, food insecurity remains a major issue for certain segments of the population, including child-headed households and those taking care of orphans (largely due to HIV and Aids), the unemployed in urban areas, and smallholder farmers in the drought-prone, southern and western parts of the country (where an overreliance on drought-vulnerable maize has made the situation even worse).

Furthermore, the Zambian government, because of its market-oriented land tenure legislation, has leased 8,8 percent of its agricultural land to foreign entities, according to the United Nations’ Food and Agriculture Organisation.

These companies and foreign governments are primarily interested in producing food for export. Their interventions have done little to improve household food security amongst poor Zambians.

It is time we realised that, amid all the fanfare for a new green revolution in Africa, and the upsurge in donor and corporate interest in African agricultural production, the best way to address food insecurity for the poor — emphasising access and not production — has regressed. Why?

The big money, for input providers, agro-processors and traders, is in building more capital-intensive and market-integrated African farming systems.

There is little to no profit to be made from eradicating hunger. — Pambazuka News

Pan-African News Wire: West Threatens Africa's Food Security

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US Taxpayers Spend More on Israeli Defense Than Israeli Taxpayers, Says Former IDF Official


In an apparent reference to the public spat between the United States and Israel, former IDF Chief of Staff Gabi Ashkenazi told the Calcalist conference on Tuesday that preserving strong ties with the United States is an Israeli security necessity.



“We must preserve ties with the United States. I believe this is a security necessity,” he said.


In the past three years, he noted, US taxpayers have contributed more to the Israeli defense budget than Israeli taxpayers.


Since 2009, that amount is more than $11 billion. Explaining why money needs to be stolen from US taxpayers and given to the only nuclear state in the Middle East, despite the fact that Israeli leaders work directly against US interests – especially when they try to pressure us to launch discretionary wars – is getting harder even for hawks to do.

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"In Israel recently Prime Minister Benjamin Netanyahu ordered the acceleration of deportation proceedings of over 25,000 African migrants. This action comes in a wave of violence and hatred directed against African migrants coming into Israel, estimated at more than 60,000. These recent events show the inherent fascist impulses of settler populations, and how these impulses involve a significant part of those populations. The parallels inside the United States are evident also.

On June 3rd Netanyahu ordered his ministers to accelerate deportations of Africans in Israel who did not have official permission to be in the country. The come from countries including Eritrea, Sudan, South Sudan, Côte d’Ivoire, Ethiopia, Ghana, among others. Many of these countries are involved in armed internal conflicts, which many of these refugees were fleeing. Many of those they plan to deport are from countries where Israel has diplomatic relations. Others are from countries like Sudan and Eritrea, geopolitical enemies for Israel. For these migrants who cannot be deported easily there is plans to build more holding facilities, including work camps.

These orders for deportation were followed by waves of racist violence by Israeli citizens against Africans."

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As revolutionary anti-imperialists we know that the main enemy of the world is imperialism and we stand with the people of the world against it. True internationalism is seeing the world through the eyes of the oppressed and exploited majority. Liberation will not come through charity efforts or humanitarian militarism. It will come through the defeat of the First World imperialism and their lackeys, and the building of a world based on human needs for everyone, not just a privileged minority in rich countries. - Antonio Moreno

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KingDanz

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"We are going to emancipate ourselves from mental slavery because whilst others might free the body, none but ourselves can free the mind.

Mind is your only ruler, sovereign. The man who is not able to develop and use his mind is bound to be the slave of the other man who uses his mind, because man is related to man under all circumstances for good or ill." - Marcus Garvey

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Socialist Wins 28% of the Vote in Seattle — Historic Opportunities to Challenge Corporate Politics
Full Article- Socialist Wins 28% of the Vote in Seattle

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"Why should not Africa give to the world its Black Rockefeller, Rothschild and Henry Ford? Now is the opportunity. Now is the chance for every Negro to make every effort toward a commercial, industrial standard that will make us comparable with the successful business men of other races." - Marcus Garvey
 

KingDanz

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A recent survey has proven 50% of convictions within the American Judicial system are wrongful convictions… We currently have corrupt Judges & Prosecutors, receiving financial rewards as a result of how many African Americans and Hispanic males they can imprison.. These genocides and enslavement of mass incarceration and wrongful convictions, must be brought before The United Nations as a Human Rights issue…

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Darfur is a region in Sudan the size of France. It is home to about 6 million people from nearly 100 tribes. Some nomads. Some farmers. All Muslims. In 1989, General Omar Bashir took control of Sudan by military coup, which then allowed The National Islamic Front government to inflame regional tensions. In a struggle for political control of the area, weapons poured into Darfur. Conflicts increased between African farmers and many nomadic Arab tribes.

In 2003, two Darfuri rebel movements- the Sudan Liberation Army (SLA) and the Justice and Equality Movement (JEM)- took up arms against the Sudanese government, complaining about the marginalization of the area and the failure to protect sedentary people from attacks by nomads. The government of Sudan responded by unleashing Arab militias known as Janjaweed, or “devils on horseback”. Sudanese forces and Janjaweed militia attacked hundreds of villages throughout Darfur. Over 400 villages were completely destroyed and millions of civilians were forced to flee their homes.

In the ongoing genocide, African farmers and others in Darfur are being systematically displaced and murdered at the hands of the Janjaweed. The genocide in Darfur has claimed 400,000 lives and displaced over 2,500,000 people. More than one hundred people continue to die each day; five thousand die every month. The Sudanese government disputes these estimates and denies any connection with the Janjaweed.

The Sudanese government appears unwilling to address the human rights crisis in the region and has not taken the necessary steps to restrict the activities of the Janjaweed. In June 2005, the International Criminal Court (ICC) took the first step in ending impunity in Darfur by launching investigations into human rights violations in Darfur. However, the government of Sudan refused to cooperate with the investigations.

On March 4, 2009 Sudanese President Omar al Bashir, became the first sitting president to be indicted by ICC for directing a campaign of mass killing, rape, and pillage against civilians in Darfur. The arrest warrant for Bashir follows arrest warrants issued by the ICC for former Sudanese Minister of State for the Interior Ahmad Harun and Janjaweed militia leader Ali Kushayb. The government of Sudan has not surrendered either suspect to the ICC.

Darfuris today continue to suffer and the innumerable problems facing Sudan cannot be resolved until peace is secured in Darfur. According to UN estimates, 2.7 million Darfuris remain in internally displaced persons camps and over 4.7 million Darfuris rely on humanitarian aid. Resolving the Darfur conflict is critical not just for the people of Darfur, but also for the future of Sudan and the stability of the entire region.

Source:The United Human Rights Council | Educate Yourself & Others to Bring Change in the World

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Daisy Bates (1914 - 1999)

The driving force behind Daisy Bates activism was the rape and murder of her mother by three white men. Her mothers body was found by some young men who were fishing on the lake where the body was tossed.

Just over 50 years ago, a rock shattered the picture window of a light-brick house in Little Rock, Ark.

A note was tied to it that read: “Stone this time. Dynamite next.”

The house belonged to Daisy and L.C. Bates.

The couple led efforts to end segregation in Arkansas — on buses, in libraries and in the public schools.


“Mrs. Bates was the person for the moment,” says Annie Abrams, a friend of Daisy Bates who was one of many black residents active at the time of the crisis.

“Daisy Bates was the poster child of black resistance. She was a quarterback, the coach. We were the players,” says Ernest Green, one of the Little Rock Nine, the group of students who integrated Central High School.

“She was conditioned to know that the civil rights movement was moving forward,” Sybil Jordan Hampton, one of the first African American students to graduate from Central High, says. Daisy Bates helped drive the movement in Little Rock.

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I’m not good at playing stereotypes. I don’t ingratiate myself to the powers-that-be as some nice, Negro, colored, abiding person. You can’t depend on me to be that Negro that you have come to know and love, that you’re used to. - Rosalind Cash
 
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