High on the Hog: A Culinary Journey from Africa to America

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Those regions are the single two most important domiciles of palatable African influence among the Afram pop . Some rich black folk really, really need to go ahead and make it do what it do for the sake of preservation and the culture. .
Wealthy AAs have done just that. In fact, interesting that you used that phrase.
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Ray Charles awarded Dillard University $1 million to establish a program in African American Material Culture with a concentration in the study of African American foodways and material culture in the South. This gift established the first professorship and program of its kind in African American Material Culture at any American university or HBCU. Ray Charles’ vision to preserve the culinary traditions and culture of African Americans in New Orleans and the South would help to create an institution at Dillard University for generations to come.



The Dillard University Ray Charles Program in African American Material Culture is supported by the Ray Charles Foundation.
 
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I've been reading the reviews and many have said that the series only covers half of the book. So there is enough content left to make another spinoff series.
True.
I was happy to hear that the series would air, but at first I thought that it would signal the end of this thread. I hesitated watching it for that reason. Thought it would be A-Z encyclopedia-like.
I liked the way it was done, and the amount of content it covered.Accessible to mass audience, but detailed in some ways beyond the book.

Speaking of the book, it can be read as a history book. Covers the same stories and events as other books about AA history. Watching episode 3 prompted me to go back and re-read the OKOP section about Philly. Sure enough, Henry Minton, the patriarch got his start running a catering business.
*LOG made sure to write that those families leveraged their earnings into more respectable and stable professions.
 

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thanks. I have been trying to find this thread for the past couple of days and and could not locate it. Went through about 100 keywords of words I knew to be in this thread and it still wouldn’t come up. At first thought it was in TLR but did a whole forum search. Still nothing. Anyway, thanks for tagging. I saw that update and was going to post this.

 
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thanks. I have been trying to find this thread for the past couple of days and and could not locate it. Went through about 100 keywords of words I knew to be in this thread and it still wouldn’t come up. At first thought it was in TLR but did a whole forum search. Still nothing. Anyway, thanks for tagging. I saw that update and was going to post this.



Good news.
 

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Fried eel and oxtail: How Black ingenuity shaped North American dishes



West Africans had a huge impact on North American cuisine, says food historian
Aug 22, 2021
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Wendie L. Wilson from Halifax wants to bring attention to African Nova Scotians' distinctive cuisine. (Paul Poirier/CBC )
For Haligonian Wendie L. Wilson, the taste of home is eels fried up in a cast iron pan, served with cucumber, boiled potato, butter, salt and pepper.

"My father cooked up eels every once in a while as a special treat," said Wilson. "I got older and realized that most people weren't frying up eels, but that was something that we ate readily because it was usually free and they were plentiful and they were absolutely delicious."

Wilson is African Nova Scotian, a descendant of the waves of Black pioneers who arrived in the province from the mid-18th century into the early 1900s. Waves arrived after the American revolution as loyalists to the British Crown, as American refugees after the war of 1812, and from the Caribbean to work in the steel mills in Cape Breton Island in Nova Scotia.

Wilson said African Nova Scotians have a distinct cuisine — but it hasn't always been celebrated or acknowledged as it should.

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A plate of African Nova Scotian favourites: rice and peas, oxtail, codfish, potatoes, greens, baked beans, smoked hamhocks and cornbread. (Submitted by Wendie L. Wilson)
She first started thinking about African Nova Scotian cuisine as a distinct way of cooking while visiting a multicultural food fair in Dartmouth.

"I always wondered what would we serve at an African Nova Scotian booth … and why isn't there an African Nova Scotian booth," said Wilson, who is an elementary school teacher and artist.

"What I ended up finding out was we, as people, have lost a lot. We've forgotten a lot. We weren't allowed to express ourselves. When we came here from the southern U.S., there [were] a lot of things we remembered through blood memory but weren't allowed to practise."

Resistance from other Maritimers
She said that even when she describes African Nova Scotian cuisine, she sometimes gets resistance from other Maritimers.

"When I first started talking about it and first started writing about it, I would hear people say that's not African Nova Scotian; that's just what we eat in the Maritimes," she said.

But Wilson says African Nova Scotian cuisine is a specific collection of recipes and methods with a range of disparate influences including American soul food, Caribbean cuisine and Maritime classics.

"We might have the fishcakes and the baked beans, but we might decide to whip up a little curry condiment to go with it … we're really big on spices and seasoning," she said. "I would attribute that to our African ancestors and the Caribbean influence."

Other popular items include salt cod, oxtail, blueberry duff, mac and cheese, fried mackerel, and the use of organ meats like kidneys, hearts, gizzards and intestines, she said.



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Oxtail, a popular dish in African Nova Scotian cuisine, simmers in a cast iron pan. (Submitted by Wendie L. Wilson)
Back in Nova Scotia, Wilson is trying to make the food history of her ancestors and community come alive. She helps run a summer school for African Nova Scotian youth every August, and this year, her students will be learning about their food culture and history.

"We have a lot to do in Nova Scotia," she said.

"We're putting the pieces back together…. Hopefully all the pieces that are being collected and documented will just become common knowledge."
 

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Best Practices: Virginia Hotelier Sheila Johnson Knows Diversity is Good For Business

The founder and CEO of Salamander Hotel & Resorts on hosting a new kind of food event, owning three professional sports teams, and learning to play the cello during the pandemic.


August 06, 2021


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What happens when a multihyphenate billionaire business owner meets an emergent chef hustling to become a multihyphenate business owner himself? In the case of Sheila Johnson and Kwame Onwuachi, what happens is The Family Reunion, a new event at Johnson's resort in Middleburg, Virginia that celebrates diversity in the hospitality industry.

More than a dozen chefs, sommeliers, and food personalities like Mashama Bailey, Carla Hall, Padma Lakshmi, and Gregory Gourdet will join Onwuachi and Johnson August 19-22 at Salamander Resort & Spa in Middleburg, Virginia, for a slate of panels, demos, music, and meals that celebrate Black cooking traditions that have shaped American cuisine. A limited number of multi-day passes and overnight packages are still available here.



"No one else was doing it, and there is so much talent out there," Johnson says. "This is my property, and I have the vessel to be able to do this."

Johnson is used to being one of the biggest thinkers in the room, pushing her managers and fellow board members to evolve faster. She co-founded BET in 1980 and became the first African-American woman billionaire in America when Viacom bought it 20 years later. Now an owner and investor in hotel properties in the United States and the Caribbean, she's also the co-owner of three Washington DC-based professional sports teams, including the WNBA Washington Mystics for whom she serves as president and managing partner.

Diversity is a core value at Johnson's businesses and is crucial for the bottom line, she says. "There are so many companies that need to rethink how they're going to not only build within their employment base, but also how they're going to understand that diversity is a moral obligation," Johnson says. "It's really critical to their success. I think the more diversity you show the bigger your clientele base is going to be.
 
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thanks. I have been trying to find this thread for the past couple of days and and could not locate it. Went through about 100 keywords of words I knew to be in this thread and it still wouldn’t come up. At first thought it was in TLR but did a whole forum search. Still nothing. Anyway, thanks for tagging. I saw that update and was going to post this.


Wish they’d get a new host. Yes I’m being judgmental - breh comes across as cornball
 

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*Freshfest in 2019


Barrel & Flow Fest celebrates Black-owned breweries; one-of-a-kind craft beers

Sept 2, 2021
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PITTSBURGH — Beer lovers can sip and savor one-of-a-kind brews Sept. 11, poured fresh from the barrel at a groundbreaking Pittsburgh event.

Barrel & Flow Fest makes its debut at SouthSide Works, a re-branded continuation of Fresh Fest, the world's first festival celebrating Black-owned craft breweries.


Launched in 2018 at Nova Place on Pittsburgh's North Side, the festival moves this year to the more spacious SouthSide Works, and a riverside site accommodating multiple stages and 72 beer-pouring tents, half of which collaborated on new beers with Black artists.
 
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The Legacy of a Civil Rights Icon’s Vegetarian Cookbook
dikk Gregory was an activist, comedian, and trendsetter for Black vegans.
July 21, 2021


The Legacy of a Civil Rights Icon's Vegetarian Cookbook
For Gregory, who became a vegetarian in 1965, food and diet became inextricably linked to civil rights.



Adrian Miller, the author of Black Smoke: African Americans and the United States of Barbecue, remembers how for his family, holidays like Juneteenth always meant celebrating with food. “We went to the public celebrations in the Five Points neighborhood, Denver’s historic Black neighborhood. At those events, the celebrated foods were barbecue, usually pork spareribs, giant smoked turkey legs, watermelon, and red-colored drinks.”

To many Black Americans, barbecue and soul food mean victory. Cooking techniques passed down for generations speak to the fortitude and perseverance of Black culture and cuisine. But along with celebration comes the consideration of the health effects of meat, sugar, and fat. Running parallel to the narrative of soul food lies another story, one that ties nutrition with liberation, and one that features an unlikely hero: a prominent Black comedian whose 1974 book filled with plant-based recipes continues to influence Black American diets today.

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I grew up with dikk Gregory’s Natural Diet for Folks Who Eat: Cookin’ With Mother Nature in my home in Memphis. I even took it along with me for my first semester at Tennessee State University. The campus was surrounded with fast-food and soul food restaurants, and I often referred back to Gregory’s book for nutritional advice. I also made recipes from its pages, such as the “Nutcracker Sweet,” a fruit smoothie made with a mixture that would now be known as almond milk. Today, many years later and living in Brooklyn, I still consult the book. The same copy I first saw on my mother’s bookcase—with its cover depicting Gregory’s head wearing a giant chef’s hat topped with fruit and vegetables—now sits on my own.

Now considered one of history’s greatest stand-up comedians, dikk Gregory skyrocketed to fame after an appearance on The Tonight Show with Jack Paar in 1961, a segment that almost didn’t happen. Gregory initially turned down the opportunity because the show allowed Black entertainers to perform, but not to sit on Parr’s couch for interviews. After his refusal, Parr personally called Gregory to invite him to an interview on the Tonight Show’s couch. His appearance was groundbreaking: “It was the first time white America got to hear a Black person not as a performer, but as a human being,” Gregory later said in an interview.


Gregory was particularly adept at using humor to showcase the Black experience at a time of heightened tension and division in the United States. During a performance early in his career, he quipped, “Segregation is not all bad. Have you ever heard of a collision where the people in the back of the bus got hurt?”

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Gregory, addressing a crowd in Washington, DC, in 1963.

“He had the ability to make us laugh when we probably needed to cry,” U.S. representative and civil rights icon John Lewis said in an interview after Gregory’s death in 2017. “He had the ability to make the whole question of race, segregation, and racial discrimination simple, where people could come together and deal with it and not try to hide it under the American rug.”

But Gregory didn’t just tackle racial inequality at comedy clubs. He also used his voice to advocate for civil rights at protests and rallies. After emceeing a rally with Dr. Martin Luther King Jr. in June 1961, Gregory developed a relationship with King. (Gregory’s close ties to leaders like King and Mississippi activist Medgar Evers would eventually lead to his becoming a target of FBI surveillance.) He aided in the search for the missing civil rights workers that were killed by the Ku Klux Klan in Mississippi during the intense “Freedom Summer” of 1964 and performed at a rally on the last night of 1965’s Selma to Montgomery march.

For Gregory, who became a vegetarian in 1965, food and diet became inextricably linked to civil rights. “The philosophy of nonviolence, which I learned from Dr. Martin Luther King, Jr., during my involvement in the civil rights movement, was first responsible for my change in diet,” he writes in his book. “I felt the commandment ‘Thou shalt not kill’ applied to human beings not only in their dealings with each other—war, lynching, assassination, murder, and the like—but in their practice of killing animals for food or sport.”

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Gregory with Dr. Martin Luther King Jr. after the comedian won the Merit Award of the Southern Christian Leadership Conference in 1963.

Throughout dikk Gregory’s Natural Diet, he ties the liberation of Black people to health, nutrition, and basic human rights. Gregory was all too familiar with the socioeconomic obstacles to a healthy diet: Growing up poor in St. Louis, he had limited access to fresh fruits and vegetables. In his book, he notes that readers may not always have the best resources, but they can have the best information. Each chapter serves as both a rallying cry and a manual, offering everything from primers on the human body to lists of foods that are good sources of particular vitamins and minerals.

Thanks to Gregory’s longstanding collaboration with nutritionist Dr. Alvenia Fulton, the book offers healthy recipes as well as natural remedies for common ailments. The chapter “Mother Nature’s Medicare” includes recipes for everything from party fare (“nature’s champagne”) to headache cures (a mixture of tomato, celery, and onion juice). For those who might want to gain or lose weight, the chapter “dikk Gregory’s Weight-On/Weight-Off Natural Diet” includes recipes for nondairy milks and weekly meal plans.

Gregory’s culinary contributions, rather than being a footnote to his already eventful life, have formed a large part of his legacy. Cliff Notez, a musician and multimedia artist from Boston, has been vegan for four years and embraces much of dikk Gregory’s philosophy. “I think he’s definitely one of the few Black intellectual writers who openly [spoke] about veganism, vegetarianism,” Notez says.

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Gregory, with Dr. Alvenia Fulton, one of his nutrition mentors.

While a lot has changed since 1974, there are still obstacles to living a healthy, plant-based lifestyle. As Notez points out, “it can be harder to become vegan in inner city communities” due to persistent food deserts. Countering these challenges is a new generation of Black culinary leaders who continue Gregory’s legacy of empowerment through education. As the chef-in-residence at San Francisco’s Museum of the African Diaspora, Bryant Terry runs programs focused on the intersection of food, poverty, and activism. An acclaimed chef who’s published several vegan cookbooks, Terry also cites Gregory as a profound influence. In an interview with the AARP, he described dikk Gregory’s Natural Diet as “one of those seminal texts that influenced me to think more about these issues and be invested in shifting my own personal health and well-being.”

Food has always meant more than just health. “Food has a very important role,” says Adrian Miller. “Eating food is something that we all have in common, and that helps create an inviting space where people can come together and have difficult conversations.” dikk Gregory knew food had the power to fuel change. In his book dikk Gregory’s Political Primer, he writes, “I have experienced personally over the past few years how a purity of diet and thought are interrelated. And when Americans become truly concerned with the purity of the food that enters their own personal systems, when they learn to eat properly, we can expect to see profound changes effected in the social and political system in this nation. The two systems are inseparable.”
 

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Discovery+, OWN team on “The Great Soul Food Cook-Off”

October 20, 2021

Discovery+ and OWN: Oprah Winfrey Network are partnering on a new cooking competition show, The Great Soul Food Cook-Off, celebrating Black chefs and Black culinary traditions.

The 6 x 60-minute series premieres on Discovery+ on November 20, with new episodes hitting the streamer on Saturdays through December 18.

The Great Soul Food Cook-Off is produced by Good Egg Entertainment (Chopped), with OWN overseeing production. Michael W. Twitty, author of The Cooking Gene, will serve as culinary historian and consultant.

The series will pit eight chefs against each other over the course of the episodes, with the winner taking home a grand prize of $50,000. The show aims to help recognize the contributions of Black chefs and culture to the world of food in the same way Black culture has had a massive impact on music, fashion, sports and media at large, with challenges specifically designed to highlight soul food, past and present.

The Great Soul Food Cook-Off is hosted by chef and TV host Kardea Brown, who will be joined by world renowned chefs like Eric Adjepong and Melba Wilson as they critique the contestants’ creations each week.

“Soul food originated in the earliest African American communities and describes a style of cuisine that represents the creativity and skill of Black cooks from many cultures within the African diaspora,” said Tina Perry, president of OWN: Oprah Winfrey Network, in a release. “Our audience cherishes time together as a family around the table and many have passed down favorite family recipes for generations. This series is a celebration of long-standing traditions we hope to introduce and spotlight for new and existing viewers as we shine a light on a few of today’s most talented Black chefs and culinary curators
 
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