continued:
I'm gonna need Tariq to drop that 1844
When Trujillo was elected president he defined the Dominican Republic as a Hispanic nation, Catholic and White, as opposed to Afro-French Haiti which largely practiced "vodou" as a religion. He portrayed Haiti as both a threat and the antithesis of the Dominican Republic. He dreaded the growing influence of Haitian culture in Dominican territory. His fear of Haitian "darkening" of the Dominican population led him to conduct a policy of "Dominicanness" which ultimately led to the murder of more than 25,000 Haitian on the Haitian-Dominican border. After having signed a boundary agreement between the Dominican government and Haiti, Trujillo realizing that the people on the border, Haitians and Dominicans of Haitian descent, spoke mainly creole and used the Haitian gourde as their currency. He undertook to define Haitians as racially separate from Dominicans. Under Operation Perejil, Trujillo killed thousands of Haitians and dark skinned Dominicans residing on the border zone. These people were asked to pronounce the word "perejil", believed to be hard for Haitians because of the "r" and the "j". Everyone who failed at the test was systematically killed.
Years later, the Dominican president and Trujillo’s ideological heir, Joaquim Balaguer, continued his policy of discrimination and racism against the Haitians. In his book, La Isla al Reves, he outlined his hopes and fears for the Dominican nation. This book is a monument to the fear that Haiti, as an Afro-Caribbean nation, instilled both in the author and the Dominican people. It warns of Haitian imperialism as a "plot against the independence of Santo Domingo and against the American population of Spanish origin". Haiti is a threat primarily for "biological reasons", its people multiplying themselves "nearly as rapidly as plants."
Although we must acknowledge that the Haitian-Dominican conflict stemmed from the occupation of the Dominican Republic by Haiti, it would be dangerous, and unfair to the Dominican people, to attribute Trujillo and Balaguer’s acts and ideology entirely to the same origin. Balaguer and Trujillo were both racist mulattos and politicians who used the past for their own interest. The Dominican people did not participate in Trujillo’s massacre of the Haitians.
Many Haitians were saved by good-hearted Dominicans who could not imagine and could not accept the killings of thousands of innocents for petty reasons. The best example of this fact is the Dominican politician, Jose Maria PeZa Gomez, who is believed to be of Haitian descent, and who escaped the massacre because a White Dominican family adopted him. He grew up to become Balaguer’s most feared opponent in the Dominican elections. Despite his color (a proof that color is not a real obstacle in the Caribbean) he was very popular among Dominican voters. To fight him Ballaguer had to cheat in the elections of 1991, and spread propaganda about his Haitian origin. The old Haitian-Dominican conflict was thus used by Dominican politicians to keep themselves in power; depicting the twenty two years of Haitian rule as a period of repression and savagery.
According to Juan Bosch this mythology was forged by traditional Dominican historians who deliberately "have falsified the historical truth". Bosch contends that the majority of the Dominican population welcomed the Haitians. For the slaves, it meant emancipation; for other Blacks it promised a break from the racist hierarchy of Spanish colonialism. Haiti at that time had a more developed economy than Santo Domingo. Union, it was believed, would improve economic conditions for the poor. Radical land reforms did indeed benefit the poorest section of the population. These reforms broke up many of the largest estates and Church-owned lands, which were then distributed to the small holders. This provided a basis for the economic independence of the Dominican peasantry.
I'm gonna need Tariq to drop that 1844