damn!!!! Yvette Carnell is going in on Tariq Nasheed!!!! FBA VS ADOS
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You just harmed your credibility by mentioning those fools.
You want black folks to leave, to go to some mythical Paradise in some undisclosed location in Africa. Meanwhile folks are coming to America to enrich themselves while at the same time telling us we have no claim and by claiming America we are trying to be like the white man??
How is ADOS being divisive by telling Black Americans to embrace their heritage and history and to stake our claim in the country OUR ancestors hel make a world power. Our blood is in this soil. THIS IS OUR HOME. And no amount of Pan African Scam Afrikan mumbo jumbo will make us feel guilty or less American.
For the folks who want to "return" to the Africa, fine, we never got in their way but don't try bash the ADOS who prefer to stay here and get what we are truly owed (while other groups can leapfrog us and get tangible benefits).
Fukk your dumb ass "history lessons", ain't no agents over here. Just real ADOS black folks tired of the lies and misdirection from our so-called intellectual and political leaders.
What's that got to do with powerless Black immigrants though, who appear to be the target of all Ados ire..isn't that the very 'misdirection' you're talking about.
Get it right. I didn't say fukk history lessons I said fukk YOUR HISTORY LESSONS. You act like you are dropping some top secret science that the rest of us aren't aware of.
"This is your home,and you are house nikkas in that home"
This is how our black "allies" view us.
And yet yall want us to move to Africa while having attitudes like that about Black Americans.
"I wouldn't have a problem with black people staying if they were doing something other than further assimilating,and being further indoctrinated,but thats not whats happening."
You are drawing alot of conclusions here and are lying about our positions. No one from #ADOS said our goal was to assimilate. You keep framing this as ADOS wanting to be under white folks. What we want Reparations for is so we WON'T HAVE to assimilate. So we can fund and operate our own businesses, schools etc and truly control our own communities. But despite all of your history lessons you are clearly too fukking stupid to understand that (or worse you are an agent ass nikka trying spread confusion and mistruths or some combination of both).
No frequency has changed. There have always been Black Americans who advocated moving some where else. This is nothing new or revolutionary. But for the majority of us just picking up and running is not an option.
I'm an AA too,I am included as a house nikka. I'm just a house nikka stockpiling knives and pearls as I plan my escape. Not realizing you are a house nikka will be a detriment. You don't have to say you want to be under white folks. Your rhetoric and agenda says that,because thats exactly where you will end up based on your strategy. No such thing as black businesses,black schools in a European society ran by European banks. All of your reperations will go right back to the European banks that fund your oppression. And again,I didn't say you had to go back to Africa,you can go somewhere else if you choose if you have a disdain for Africans.
saturn7
Politics is an EXCHANGE!!!
Stop spreading bullshyt.
No the fukk you don't. We have black folks from all walks of life and from differing ideologies.
I honestly don’t know how more people don’t see it.
saturn7
Politics is an EXCHANGE!!!
Yall nikkas this lying ass bullshyt. NO the fukk they are NOT!!
How many of Yvette and Tone's show have you watched??
CONTEXT nikka
All of these show are done in the context of how policies, issues or certain things celebrities promote harm Black Americans and particularly ADOS.
Context: how non-ADOS blacks may promote some of these thing (sometimes unintentionally) while not understanding how harmful these things are to ADOS (like bootstrapping while not understanding how wealth was created and passed down in America while ADOS were prevented from building wealth).
Folks like Obama saying he is not for Reparations because it wouldn't be fair to immigrants.
Context: because non-ADOS blacks already make distinctions and know they are not the same as us
saturn7
Politics is an EXCHANGE!!!
CONTEXT nikka:
because a Nigerian woman like this can come to America and be "black", and fill the "black" quota for schools and jobs (she gets to write for the New Yorker uhhh she fancy lol) meanwhile she descends from slave traders.
My parents’ home, in Umujieze, Nigeria, stands on a hilly plot that has been in our family for more than a hundred years. Traditionally, the Igbo people bury their dead among the living, and the ideal resting place for a man and his wives is on the premises of their home. My grandfather Erasmus, the first black manager of a Bata shoe factory in Aba, is buried under what is now the visitors’ living room. My grandmother Helen, who helped establish a local church, is buried near the study. My umbilical cord is buried on the grounds, as are those of my four siblings. My eldest brother, Nnamdi, was born while my parents were studying in England, in the early nineteen-seventies; my father, Chukwuma, preserved the dried umbilical cord and, eighteen months later, brought it home to bury it by the front gate. Down the hill, near the river, in an area now overrun by bush, is the grave of my most celebrated ancestor: my great-grandfather Nwaubani Ogogo Oriaku. Nwaubani Ogogo was a slave trader who gained power and wealth by selling other Africans across the Atlantic. “He was a renowned trader,” my father told me proudly. “He dealt in palm produce and human beings.”
Long before Europeans arrived, Igbos enslaved other Igbos as punishment for crimes, for the payment of debts, and as prisoners of war. The practice differed from slavery in the Americas: slaves were permitted to move freely in their communities and to own property, but they were also sometimes sacrificed in religious ceremonies or buried alive with their masters to serve them in the next life. When the transatlantic trade began, in the fifteenth century, the demand for slaves spiked. Igbo traders began kidnapping people from distant villages. Sometimes a family would sell off a disgraced relative, a practice that Ijoma Okoro, a professor of Igbo history at the University of Nigeria, Nsukka, likens to the shipping of British convicts to the penal colonies in Australia: “People would say, ‘Let them go. I don’t want to see them again.’ ” Between the fifteenth and nineteenth centuries, nearly one and a half million Igbo slaves were sent across the Middle Passage.
My great-grandfather was given the nickname Nwaubani, which means “from the Bonny port region,” because he had the bright skin and healthy appearance associated at the time with people who lived near the coast and had access to rich foreign foods. (This became our family name.) In the late nineteenth century, he carried a slave-trading license from the Royal Niger Company, an English corporation that ruled southern Nigeria. His agents captured slaves across the region and passed them to middlemen, who brought them to the ports of Bonny and Calabar and sold them to white merchants. Slavery had already been abolished in the United States and the United Kingdom, but his slaves were legally shipped to Cuba and Brazil. To win his favor, local leaders gave him their daughters in marriage. (By his death, he had dozens of wives.) His influence drew the attention of colonial officials, who appointed him chief of Umujieze and several other towns. He presided over court cases and set up churches and schools. He built a guesthouse on the land where my parents’ home now stands, and hosted British dignitaries. To inform him of their impending arrival and verify their identities, guests sent him envelopes containing locks of their Caucasian hair.
continued...
My Great-Grandfather, the Nigerian Slave-Trader
My Great-Grandfather, the Nigerian Slave-Trader
By Adaobi Tricia NwaubaniJuly 15, 2018
because a Nigerian woman like this can come to America and be "black", and fill the "black" quota for schools and jobs (she gets to write for the New Yorker uhhh she fancy lol) meanwhile she descends from slave traders.
My parents’ home, in Umujieze, Nigeria, stands on a hilly plot that has been in our family for more than a hundred years. Traditionally, the Igbo people bury their dead among the living, and the ideal resting place for a man and his wives is on the premises of their home. My grandfather Erasmus, the first black manager of a Bata shoe factory in Aba, is buried under what is now the visitors’ living room. My grandmother Helen, who helped establish a local church, is buried near the study. My umbilical cord is buried on the grounds, as are those of my four siblings. My eldest brother, Nnamdi, was born while my parents were studying in England, in the early nineteen-seventies; my father, Chukwuma, preserved the dried umbilical cord and, eighteen months later, brought it home to bury it by the front gate. Down the hill, near the river, in an area now overrun by bush, is the grave of my most celebrated ancestor: my great-grandfather Nwaubani Ogogo Oriaku. Nwaubani Ogogo was a slave trader who gained power and wealth by selling other Africans across the Atlantic. “He was a renowned trader,” my father told me proudly. “He dealt in palm produce and human beings.”
Long before Europeans arrived, Igbos enslaved other Igbos as punishment for crimes, for the payment of debts, and as prisoners of war. The practice differed from slavery in the Americas: slaves were permitted to move freely in their communities and to own property, but they were also sometimes sacrificed in religious ceremonies or buried alive with their masters to serve them in the next life. When the transatlantic trade began, in the fifteenth century, the demand for slaves spiked. Igbo traders began kidnapping people from distant villages. Sometimes a family would sell off a disgraced relative, a practice that Ijoma Okoro, a professor of Igbo history at the University of Nigeria, Nsukka, likens to the shipping of British convicts to the penal colonies in Australia: “People would say, ‘Let them go. I don’t want to see them again.’ ” Between the fifteenth and nineteenth centuries, nearly one and a half million Igbo slaves were sent across the Middle Passage.
My great-grandfather was given the nickname Nwaubani, which means “from the Bonny port region,” because he had the bright skin and healthy appearance associated at the time with people who lived near the coast and had access to rich foreign foods. (This became our family name.) In the late nineteenth century, he carried a slave-trading license from the Royal Niger Company, an English corporation that ruled southern Nigeria. His agents captured slaves across the region and passed them to middlemen, who brought them to the ports of Bonny and Calabar and sold them to white merchants. Slavery had already been abolished in the United States and the United Kingdom, but his slaves were legally shipped to Cuba and Brazil. To win his favor, local leaders gave him their daughters in marriage. (By his death, he had dozens of wives.) His influence drew the attention of colonial officials, who appointed him chief of Umujieze and several other towns. He presided over court cases and set up churches and schools. He built a guesthouse on the land where my parents’ home now stands, and hosted British dignitaries. To inform him of their impending arrival and verify their identities, guests sent him envelopes containing locks of their Caucasian hair.
continued...
My Great-Grandfather, the Nigerian Slave-Trader
My Great-Grandfather, the Nigerian Slave-Trader
By Adaobi Tricia NwaubaniJuly 15, 2018
I mean do you know what the GLOBAL ECONOMY is? You could say that about places in Africa now. But a lot of people much smarter than you already know this. And if you could break down how the rhetoric and agenda supposedly support that I'd love to hear it. Do you think youre free from the hand of white supremacy in Africa? The fact that the end goal is something beyond what you can already comprehend is telling.
You think the UK Ban is fake? Or does the UK know something we don't?
i know most people won't take the time to listen this, but Jason't breakdown of this article was thorough.
You understand the economy,yet you want to continue to contribute trillions to your oppressors economy. Make your oppressors rich beyond imagination through your black talents? Black people are the only thing keeping America afloat in my opinion,we are the only reason america is loved globally. Maybe if we leave it would cripple the economy and open the floodgates for the wolves. Of course you can't escape white supremacy completely at the moment. The idea is to escape it as much as you can,contribute to a black nations economy,spirituality,education or however you choose to contribute. Then you sit back and wait for the European to fall. As the most influential group in the free world,we could easily turn the world against the U.S,we did it with the Civil Rights movement.
In the meantime we would be enjoying our lives,not have to worry about white race soldiers. Have a greater ability to shield our children from European brainwashing and indoctrination.
Scott Larock
Its hard leaving thecoli but I gotta find a way...
Bingo, you got it
I don't really think they care about ADOS they just seem to want more policies from the democrats that cater to their group but their group by the numbers are the poorest people who are broke.. Yvette has gone after educated brothers and sisters on youtube for years now she sees Tariq who is for the street and she's against it and talking about how blacks shouldn't support Trump? When she used classism to get alot done?
It makes no sense.
Premeditated
MANDE KANG
Tariq showed yall who he is when he is a long time ago with those crispy jokes