Citations Needed Podcast

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Welcome to Citations Needed, Season Two.

From the shame-inducing “safe, legal and rare” framing of the 1990s to normalizing efforts like the #ShoutYourAbortion campaign and an uptick in abortion plot lines in mainstream television, dialogue surrounding abortion has shifted in recent years from one of apologism and soft-pedaling to a more frank, straightforward approach. These efforts, largely animated by Republican attacks on reproductive health since the Tea Party wave of 2010, seek to take back the moral high ground on an issue Democratic Party leaders abdicated 25 years ago.

In this two-part episode, we explore the history of how popular culture and the news have framed the issue of abortion, from the “othering” of those who have abortions to treating the issue like a shameful, seedy affair to an over-reliance in film and TV on twist endings to avoid addressing the issue head-on.

We are joined this week by Dr. Gretchen Sisson, a sociologist and researcher at the Advancing New Standards in Reproductive Health (ANSIRH) Institute at the University of California, San Francisco.
 

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In the mid-1990s there was a rhetorical and cultural shift on the issue of abortion, namely the result of anti-abortion activists successfully introducing the term "partial birth abortion" into both the media and cultural lexicon.

Major Democrats conceded the language, along with the moral high ground, to the extremist right-wing. They hammered home the message that abortion should be "safe, legal, and rare" - signaling that abortion was something to be ashamed of, a barely tolerable abomination.

Eventually, avoiding the issue – largely seen as legally settled – became the preferred tactic of liberal Democrats. But what resulted was a long-term sacrificing of the moral framework surrounding reproductive rights and justice, leading to the place we are now: dozens of state laws effectively preventing access to abortion in large sections of the country and Roe v. Wade under real threat for the first time in 50 years.

This week, we speak with Cait Vaughan of Maine Family Planning.
 

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With recent primary election wins by candidates like Alexandria Ocasio-Cortez, Rashida Tlaib, James Thompson, Julia Salazar and others, the terms “socialist” and “democratic socialist” are everywhere. Media outlets across the political spectrum - from The Washington Post and Business Insider to NPR and MSNBC to Jacobin - have rushed to publish explainer articles, demystifying the tenets of socialism and its variations for a mass American audience.

But one thing missing from the bulk of these explainers – many of them written by high-profile Democratic Socialists themselves - is a robust account of foreign policy and the role America’s massive imperial footprint would play in any future Democratic Socialist America. Instead, descriptions of socialism stick primarily to domestic issues.
Similarly, the wave of recent democratic socialist explainers are quick to distance their brand of Democratic Party-friendly socialism with the scary brand in the Global South, namely that of Venezuela. Highlighting instead the virtues of white-majority countries like Sweden and Denmark, these socialist whisperers dismiss out of hand the Bolivarian Revolution with the dreaded “authoritarian” label.

In this episode, we discuss the pros and cons of this approach and how to know the difference between good faith critiques of socialist systems in the global south and quick and cheap fetishizing of Scandinavian countries – none of which have had to grapple with the complexities of colonialism.

We are joined by two guests: Phyllis Bennis, Director of the New Internationalism Project at the Institute for Policy Studies and Shireen Al-Adeimi, assistant professor of education at Michigan State University.
 

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Post-Cold War liberal chauvinism knew no better ideological conduit than the hit NBC series The West Wing. Foreign policy was imperial, staffers were self-satisfied, and Serious Democrats fended off radical leftists and made the Tough Choices needed to run a benevolent superpower.

The West Wing, created and primarily written by Aaron Sorkin, heavily influenced the politics of dozens of high-status Obama-era liberals. By their own admission, we know it had among its superfans Obama staffers Sam Graham-Felsen and Eric Lesser, Vox founders Ezra Klein and Matt Yglesias, The New Statesman’s Helen Lewis, MSNBC’s Lawrence O’Donnell (who produced and wrote for the show), Democratic party hacks Meredith Shiner and Micah Lasher, and many more. Indeed, it’s fair to say anyone under 40 who came up through the ranks of liberal public relations and politics during the Obama years was either directly impacted by The West Wing or, indirectly, by those under its comforting, Starbucks-color-palette worldview.

On this week's episode, we discuss how this Sorkinized worldview both informed and reflected prevailing thought in the Democratic Party, promoted smugness as the highest virtue, and––more generally––how ideology is spread through seemingly benign cultural products like schlocky television dramas.

We are joined by Toronto-based writer and co-host of the Michael and Us podcast Luke Savage.
 

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"Diversity" is a simultaneously important and buzzword-y term beloved by the media, corporations, real estate agents and elite universities. It’s something to strive for and take pride in, a symbol of inclusion and tolerance.

While diversity is a noble feature – and something all large systems should strive for – it originally was not supposed to be an ends in-and-of-itself. Diversity, in this vein, has morphed under capitalism into a PR industry, supplanting notions of equity, decolonization and desegregation for something much more sanitized.

The term is now often used as a catch-all for making white people feel better about the schools they go to, businesses they run, neighborhoods they gentrify. It largely exists, in its current iteration, to ameliorate whiteness rather than confront it, allowing for the commodification of the idea while giving existing power structures a glossy patina of liberal race-awareness.

We are joined this week by journalist and author Jeff Chang, Vice President of Narrative, Arts, and Culture at Race Forward.
 

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"Diversity" is a simultaneously important and buzzword-y term beloved by the media, corporations, real estate agents and elite universities. It’s something to strive for and take pride in, a symbol of inclusion and tolerance.

While diversity is a noble feature – and something all large systems should strive for – it originally was not supposed to be an ends in-and-of-itself. Diversity, in this vein, has morphed under capitalism into a PR industry, supplanting notions of equity, decolonization and desegregation for something much more sanitized.

The term is now often used as a catch-all for making white people feel better about the schools they go to, businesses they run, neighborhoods they gentrify. It largely exists, in its current iteration, to ameliorate whiteness rather than confront it, allowing for the commodification of the idea while giving existing power structures a glossy patina of liberal race-awareness.

We are joined this week by journalist and author Jeff Chang, Vice President of Narrative, Arts, and Culture at Race Forward.

:mjgrin:Talk that shyt!
 
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