Yeah, this is because of the decreolization, being in such close proximity to English.
Caribbean Creoles overall don’t have that to that degree.
The South preserved the most Africanisms within America.
This directly translates to why Southern speech receives the most negative stigma and associations as a manifestation of ingroup internalized anti-Blackness.
Dismissing Africanisms as “country” with a negative connotation is taught self-hate by white supremacy.
Which is shameful, because AAVE originated in the South.
Within the South, Gullah retained the most Africanisms,
which is ofcourse because of isolation.
If you listen to Gullah, it’s easy to hear how similar it sounds to Caribbean Creole languages.
Which also isn’t strange, because there is a historical connection there because of enslaved Africans from Barbados being shipped there who spoke a Creole language already.
African Americans and Caribbean ppl are very connected historically wether ppl know it or not lol.
Caribbean Creole languages and Gullah are the closest thing to Krio from Sierra Leone and Nigerian Pidgin.
In the comment section of this video for instance,
you’ll see Caribbean ppl and West-Africans affirming they can understand Gullah and their linguistic similarities because of shared African rententions.
These dialogues and interactions are very important to be aware of and center for us as a ppl.
The connection to Krio from Sierra Leone explained here.
The connection to Nigerian Pidgin explained here.