Essential Black/African Women's History

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Asha-Rose Migiro of Tanzania took office as UN Deputy Secretary-General on 1 February 2007, and her term ended on 30 June 2012. She was the third person to occupy the post since it was established in 1997 and the first African woman to do so.

Prior to joining the UN, Ms. Migiro served as her country’s first female foreign minister, from 2006-2007. In addition to her extensive experience in government service, she also pursued a career in academia in Tanzania.

On the eve of her departure, Ms. Migiro spoke with UN News Centre about some of the challenges she faced during her tenure, as well as issues she worked closely on such as the Millennium Development Goals, the global anti-poverty targets with a 2015 deadline, and the ‘Delivering as One’ initiative launched in 2007 to test how the UN can provide more coordinated development assistance in eight pilot countries – Albania, Cape Verde, Mozambique, Pakistan, Rwanda, Tanzania, Uruguay, and Viet Nam.

- See more at: http://www.un.org/apps/news/newsmakers.asp?NewsID=59#sthash.9409yoVv.dpuf
 

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Dame Eugenia Charles
The Caribbean's first woman PM, she led Dominica for 15 years

The Guardian, Wednesday 7 September 2005 19.02 EDT
The world first took notice of Dame Mary Eugenia Charles, the Caribbean's first woman prime minister, when she stood shoulder to shoulder with President Reagan in the White House in 1983. As head of the tiny, mountainous island of Dominica, and chairman of the regional Organisation of Eastern Caribbean States, Charles, who has died aged 86, had invited the US to invade neighbouring Grenada after an internal power struggle ended in the murder of the prime minister, Maurice Bishop.
While US marines crushed resistance on Grenada, Charles appeared on television with the US president. For Caribbean radicals, Charles's performance was a betrayal and a further invitation to the US to strut around its backyard. But when "Mamo", as she was known, returned home, Dominicans cheered her cavalcade: the region now had its own iron lady.

She was born in Pointe Michel, a fishing village outside the island's capital, Roseau. Her parents were from humble farming backgrounds, but her much-loved father, a mason who was known as JB and lived to be 107, became a rich landowner with import-export business interests. Dominica was then a British colony, a stratified and parochial society based on class and shades of colour; Eugenia's family fitted into the conservative "coloured bourgeoisie".

It was an old-fashioned, unostentatious, godfearing background, qualities that Eugenia herself espoused. She worked hard at the Convent, the island's only secondary school for girls. Her father suggested she learn shorthand, which she practised by attending the local magistrates' court. There, she became interested in the law - a familiar route into the Caribbean middle classes and thereafter, often, into politics. After university in Toronto, she went to the London School of Economics, was called to the bar and returned home in 1949. The first Dominican woman to become a lawyer, she set up a successful chambers in Roseau, specialising in property law.

Her political career was still nearly 20 years off. Although she was sometimes dismissively accused of a neo-colonial mentality, she had had no time for the low-calibre colonial servants who were sent to administer her island, and fought her corner with characteristic aplomb. Her experiences of racism in North America and Britain also left their mark.

She was drawn into politics in the 1960s to counter what she saw as the dangerous activities of the ruling party - by this time Dominica was self-governing, achieving independence in 1978 - who were planning what became known as the "shut your mouth" bill to silence criticism and outlaw the opposition. In 1968, with broad political support, she helped form the Dominica Freedom Party (DFP): and she entered the House of Assembly as a nominated member after the 1970 election. She became an MP for the DFP in 1975 and spent the 1970s in opposition, using her legal training to good effect in parliament where she weathered the personal attacks - the mepuis - with much dignity, often calling the ruling party's bluff. When a dress code act was introduced by Prime Minister Patrick John, Charles attended parliament in a bathing costume to draw attention to the government's absurd posturings.

An isolated woman in politics, she faced up heroically to opponents who abused her because she was unmarried and childless. Despite this, she never really identified with feminist issues or gave Caribbean women, who carry many burdens, particular consideration.

The DFP's first electoral victory in 1980 swept the board and brought her the premiership. Her steadfastness and probity came as a welcome relief to an island that had been thrown into turmoil both by political excess and corruption and by the ravages of Hurricane David in 1979, which had destroyed Dominica's fragile infrastructure. Even her critics agreed that, thanks to Mamo, Dominicans had regained their self-respect.

During the early days of her rule, she survived various attempted coups - one orchestrated by Patrick John with, bizarrely, the help of Ku Klux Klan mercenaries - and did not flinch. Once she calmly locked the door to her office and walked out by the back entrance while members of the Defence Force, which she later disbanded, came for her up the front stairs.

Her years in power found a swing to conservatism among Caribbean politicians, with whom she found common calling. She was a leading proponent of Caribbean unity, which made faltering progress during the 1990s. Internationally, too, her reputation was high: politicians and officials found her manner refreshingly forthright. What she said in her deep bass voice was always to the point. She was an effective lobbyist, trawling the globe for aid to sustain Dominica's banana-dependent economy: thanks to her hard work, impoverished Dominica had the best roads in the English-speaking Caribbean and living standards improved. A plinth on the grandly named Dame Mary Eugenia Charles Boulevard, in effect Roseau's promenade, bears the words: "Thank God, the British were here."

But as her rule went into its second decade, she lost favour at home, scraping back into her third term with a one-seat majority. Her fearlessness - a much-needed quality in difficult days - turned into a certain arrogance in more peaceful times and a refusal to listen to the grassroots. Her emphasis on "concrete and current" (roads and electricity) development, in tune with the structural adjustment programmes enforced by the US at the expense of social welfare and jobs, diminished her popularity.

She had also done little to break down the stratified colour-consciousness of the island. As one Dominican calypsonian put it, describing her days in power: "Instead of salvation we were enslaved by the bourgeoisie." She ruled the island in the manner of a head teacher of a staid girls' school, where good manners, hard work and godliness counted for more than vision, experiment and community. Many loved her, but these did not include the poor nor the intellectuals - she enjoyed Mills & Boon novels, which she would exchange with her coterie of women friends.

Yet she was rarely stuffy, never encouraged the notion of a cult of personality and had little time for what she saw as Mrs Thatcher's affectations. During her years in office, she would see constituents and visitors in her modest office or on the sweeping verandah of her family home, Wall House. There she would sit in a battered wooden chair, her shoes kicked off, watching a miniature TV set and eating chunks of sugarcane. It was a tribute to Dame Eugenia - as she became in 1991 - that outside just a single bored and sleepy policeman stood guard.

After retiring from government in 1995, she became involved in President Jimmy Carter's election monitoring organisation, the Carter Centre, undertook speaking engagements, largely in the US, but mainly, as her memory faded, stayed at home, in a flat overlooking one of Roseau's main shopping streets, chastising ("they're all bloody fools") her successors as they toiled in a less rewarding economic atmosphere to carry on her prudently conservative politics.

· Mary Eugenia Charles, politician, born May 15 1919; died September 6 2005

http://www.theguardian.com/news/2005/sep/08/guardianobituaries.pollypattullo
 

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Mrs Anna Tibaijuka is Executive Director of UN-HABITAT. During her first two years in office, Mrs Tibaijuka oversaw major reforms that led the UN General Assembly to upgrade the United Nations Centre for Human Settlements to a fully-fledged UN programme.

Mrs Tibaijuka has spearheaded UN-HABITAT’s main objective of improving the lives of slum dwellers in line with the Millennium Development Goals. UN-HABITAT is responsible for leading the effort on Target 11 of those goals: improving the lives of 100 million slum dwellers by the year 2020.

Apart from her UN-HABITAT activities, Mrs Tibaijuka is dedicated to the role and rights of women in development. The founding Chairperson of the independent Tanzanian National Women's Council (BAWATA), she is also the founding Chairperson of the Barbro Johansson Girls Education Trust dedicated to promoting high standards of education for girls in Africa.
 

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Wont be a black women history thread without her...

Queen Amanishakheto
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Amanishakheto was a Kandake of Nubia. She seems to have reigned from 10 BC to 1 AD, although most dates of Nubian history before the Middle Ages are very uncertain.

In Meroitic hieroglyphs her name is written as Amanikasheto (Mniskhte or (Am)niskhete). In Meroitic cursive she is referred to asAmaniskheto qor kd(ke) which means Amanishakheto, Qore and Kandake ("Ruler and Queen").
The Meroe pyramids, 6 is highlighted.
Amanishakheto is known from several monuments. She is mentioned in the Amun-temple of Kawa, on a stela from Meroe, and in inscriptions of a palace building found at Wad ban Naqa, from a stela found at Qasr Ibrim, another stela from Naqa and her pyramid at Meroe

Amanishakheto is best known from a treasure of jewellery recovered in 1834 from her pyramid in Meroe by Italian explorer Giuseppe Ferlini. These pieces are now in the Egyptian Museum of Berlin and in the Egyptian Museum of Munich.

She is known for having defeated a Roman army sent by Augustus to conquer Nubia, having broken a favourable peace treaty.
http://en.wikipedia.org/wiki/Amanishakheto

 

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The story of the Queen of Sheba appears in religious texts sacred to Jews, Christians, and Muslims. Described in the Bible as simply a Queen of the East, modern scholars believe she came from the Kingdom of Axum in Ethiopia, the Kingdom of Saba in Yemen, or both. Their main clue is that she brought bales of incense with her as a gift; frankincense only grows in these two areas. Both countries claim her as theirs. Given that they are separated by only 25 kilometers of water, both could be right.

In these tales the Queen of Sheba is a seeker of truth and wisdom and she has heard that King Solomon of Israel is a very wise man. She travels on camel to Jerusalem to meet him and test his knowledge with questions and riddles. With her she brings frankincense, myrrh, gold and precious jewels.
King Solomon has heard of Sheba and her great kingdom. He has also heard that she has a strange feature, a left foot that is cloven like that of a goat and a hairy leg. Eager to see if the story is true, he has the floor of his court polished until it is like glass. When the Queen of Sheba walks across the floor, Solomon sees the reflection of her cloven foot. Right in front of his eyes, it transforms and becomes normal.

The Queen of Sheba tests Solomon's wisdom, asking him many questions and giving him riddles to solve. He answers to her satisfaction and then he teaches her about his god Yahweh and she becomes a follower. This is how some Ethiopians believe Christianity came to their county. The Queen agrees to stay with King Solomon as a guest. An unmarried woman, she warns the King not to touch her. He replies that in exchange she should not take anything of his. He has tricked her, however. In the middle of her first night she is thirsty and she takes a glass of water. He confronts her and tells her that by breaking her agreement she has released him from his. They spend the night together and when she returns home from his kingdom, she is pregnant with a son.

She raises her son Menelik on her own. When he grows up, Menelik decides that he wants to meet his father and travels to Israel to meet King Solomon. When he returns, he takes with him the Ark of the Covenant, the sacred container that contained the Ten Commandments. In Ethiopian legend, the Ark has remained in Ethiopia ever since and Ethiopians see Menelik as the first in an unbroken line of Ethiopian kings that stretches into the 20th century.
 

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Queen Amanirenas
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This head was once part of a statue of the emperor Augustus (ruled 27 BC-AD 14). It was taken during a Kushyte raid on Roman-occupied Egypt as a symbol of their defiance of Roman might. It was buried in front of the steps of a Kushyte temple of Victory at Meroe in Upper Nubia and was probably placed there so as to be permanently underneath the feet of its captors. Height: 447 mm. - Courtesy the British Museum


Kentake Amanirenas of Kush (flourished c.24 BC)
Defender of the Sudanese Kingdom of Kush against Roman aggression
The Roman conquest of Egypt in 30 BC brought a new challenge to the Kingdom of Kush, to the south. Augustus Caesar, the Roman emperor, threatened an invasion, following his Egyptian campaign. According to Strabo, a famous geographer, sometime between 29 and 24 BC the conflict with Kush began. Kentake (i.e. Queen-Mother) Amanirenas, the Kushyte ruler, gave the order to march into Egypt and attack the invaders. Akindad led the campaigns against the Roman armies of Augustus. The Kushytes sacked Aswan with an army of 30,000 men and they destroyed the statues of Caesar in Elephantine. The Romans, under Petronius, counterattacked. Though described as a strong and fortified city, they captured Qasr Ibrim in 23 BC after their first assault. The Romans invaded as far as Napata and sacked it, though Amanirenas evaded their clutches. Petronius returned to Alexandria with prisoners and booty leaving behind a garrison in Lower Nubia. Amenirenas ordered her armies to march a second time with the aim of seizing the Roman garrison. This time, however, a standoff with Petronius was reached without fighting. The Roman army retired to Egypt and withdrew their fort declaring Pax Romana (peace). In fact, the full extent of the Roman humiliation has yet to be disclosed since the relevant Kushyte account of the affair has yet to be published. The Kushyte account of this encounter, written in the Meroïtic script, cannot as yet be fully understood.

Between 28-21 B.C.E., his administrators were confronted with disturbances in the Arabian peninsula directly across the Red Sea from Egypt. Wishing to address the situation as expeditiously as possible, the Romans decided to dispatch legions already stationed in Egypt to the troubled area. Once the legions had departed, the Nubians of Lower Egypt [probably a typo; "Nubia" might be what the author had in mind] appear to have revolted and stormed the frontier at Aswan, sacking the area and toppling official monuments, including recently erected statues of Augustus himself. The head of one of these bronze images of Augustus was severed from its body and carried off to Meroe, where it was intentionally buried beneath the threshold of one of the palaces so that each time the Meroites entered and exited, they would be symbolically trampling the head of their foe underfoot.

The Classical authors credit a Candake as the leader of the Meroites. As one has seen earlier, they had mistaken the title, kdke, for the personal name of the female ruler of kingdom of Meroe. Her identity remains unknown, although there are attempts to identify her with the Queen Mother Amanirenas, who is suggested to have ruled during this period of time. She apparently shared power with the pqr, Akinidad. If one's reading of the monuments is correct, Akinidad continued to rule after her demise with another kdke, Amanishakheto by name. Akinidad exercised personal control over both Upper and Lower Nubia, as his titles attest. He is to date the only Meroite known to have held the office of pqr and pesato, "viceroy [of Lower Nubia]," simultaneously.


In order to address this insurrection, the Romans dispatched new legions to the region in anticipation of a military confrontation and began their march into Lower Nubia. The Meroites, in an attempt to meet the Roman challenge, mustered their own forces and marched north. Both forces marched into the vicinity of Qasr Ibrim (Primis). A pitched battle was avoided when representatives from both sides agreed to discuss the matter. The Meroites indicated that their revolt against Rome was prompted by certain grievances that had not been remedied. The Roman geographer, Strabo, writing in Greek shortly after the actual events, is decidedly prejudiced in his account, incredulously posing a question to the Meroites inquiring as to their reason for not bringing their concerns to the emperor Augustus. As if to portray the Meroites as individuals ignorant of current affairs, Strabo records their reply by stating that the Meroites did not know where to find Augustus. In point of fact, the Meroites were correct because Augustus himself had been on the move as a result of his inspection tour of the East.


It was then resolved that an embassy of the Meroites would be granted safe conduct to the Greek island of Samos, where Augustus was temporarily headquartered. This was perhaps the first recorded instance in the entire history of Africa when diplomats representing a Black African ruler independent of Egypt traveled to Europe to effect a diplomatic resolution. The Meroites and Romans signed a peace treaty that not only remitted their tax liability to Rome, but also established the Dodekaschoinos as a buffer zone. In order to gain the favor of the inhabitants of this region, Augustus directed his administrators to collaborate with the priesthoods of the region in the erection of a temple at Dendur. In its relief and inscriptions, Augustus himself appears as the chief celebrant of the local deities but there pays particular homage to two youths [brothers, Pahor and Pedese, who are believed to have been sons of a local Nubian elite ruler], whose deaths had elevated them to the status of divine intercessors. They are enrolled among the local deities in this temple and are the recipients of a cult. The temple of Dendur also served as their cenotaph.
-Robert Steven Bianchi, Daily Life of Nubians, 2004.
 

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Imagine it: you're a foot soldier in the Roman army that for several years has been occupying the border region between Egypt and Kush, a wealthy "king"-dom extending southward up the Nile where, it is reputed, the rulers are often queens. Back home across the Mediterranean, women have very little power, which is, you think, as it should be. After all, didn't Antony's dalliance with a certain Egyptian queen just a few years back lead to his ouster by Augustus? Suddenly, the call to arms. As you take up your position against the enemy, you are surprised to note that a formidable-looking woman is leading the charge against you....

She was fierce, she was black, and she prevailed. Her army of thirty thousand not only beat the Romans, it took captives and plunder. she eventually won from Caesar Augustus a treaty that ensured peace between her nation and his and, incredibly, secured the return of tributes previously levied by Rome against Kush. Not bad soldiering for a "one-eyed virago," as the Romans called her. Among the treasures of Kush is a statue of Caesar likely taken in battle by this queen. In his account of the battle, Strabo refers to her as Candace, which is somewhat misleading because there were at least five queens called Candace (or Kandace, pronounced can-DAH-say), a term meaning Queen Mother or Queen Regent. In any case, while her exact identity is still somewhat in doubt, the warring Candace with one eye so impressed Strabo, Pliny, and others that the term itself became known outside Africa.
http://www.csuchico.edu/pub/inside/archive/98_02_19/top_story1.html

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A number of Meroitic queens called Ka'andakes (Candaces) ruled Nubia-Kush just before the birth of Christ. Candace Amanirenas and her son Prince Akinidad along with the Meroitic Army kept the Romans out of Nubia-Kush. In this scene, they are witnessing the burning of the Roman Garrison in Aswan. Meroitic-Kush never became part of the Roman empire. The formidable leader greatly impressed classical writers, who mistook the royal title of Candace for a personal name. - Reference and photo from Splendors of the Past: Lost Cities of the Ancient World, National Geographic Society, 1981, page 171-173

Someone should seriously make a movie about the Candaces of Kush whooping the Romans. It would be much bigger than something like 300.
 

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Neferneferuaten Nefertiti (ca. 1370 BC – ca. 1330 BC) was the Great Royal Wife (chief consort) of Akhenaten, anEgyptian Pharaoh. Nefertiti and her husband were known for a religious revolution, in which they worshiped one god only, Aten, or the sun disc. Akhenaten and Nefertiti were responsible for the creation of a whole new religion which changed the ways of religion within Egypt. With her husband, she reigned at what was arguably the wealthiest period of Ancient Egyptian history.[1] Some scholars believe that Nefertiti ruled briefly as Neferneferuaten after her husband's death and before the accession of Tutankhamun, although this identification is a matter of ongoing debate.[2]

Nefertiti had many titles including Hereditary Princess (iryt-p`t); Great of Praises (wrt-hzwt); Lady of Grace (nbt-im3t), Sweet of Love (bnrt-mrwt); Lady of The Two Lands (nbt-t3wy); Main King’s Wife, his beloved (hmt-niswt-‘3t meryt.f); Great King’s Wife, his beloved (hmt-niswt-wrt meryt.f), Lady of all Women (hnwt-hmwt-nbwt); and Mistress of Upper and Lower Egypt (hnwt-Shm’w-mhw).[3]
 

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Nefertari, also known as Nefertari Meritmut, was one of the Great Royal Wives (or principal wives) of Ramesses the Great.[1] Nefertari means 'Beautiful Companion' and Meritmut means 'Beloved of [the Goddess] Mut'. She is one of the best known Egyptian queens, next to Cleopatra, Nefertiti and Hatshepsut. Her lavishly decorated tomb, QV66, is the largest and most spectacular in the Valley of the Queens. Ramesses also constructed a temple for her at Abu Simbel next to his colossal monument here.
 

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Born in Nubia, Queen Tiye was the Great Royal Wife of Amenhotep III, mother of Amenhotep IV (later known as Akenhaton), and mother-in-law of Nefertiti. Highly prestigious during the reign of both her husband and son, she exerted her influence as queen consort and queen mother of Egypt over a fifty-year period. In addition, she shaped Egyptian fashion and altered the prevailing view regarding royal women.

Married at an early age, her husband fiercely admired her and displayed his love lavishly by building temples and massive statues where she sits by him as an equal, a feat unparalleled in that time; dedicated a number of shrines to her; and even created a monumental artificial lake for her. She was glorified by her husband as "... The most praised, the lady of grace, sweet in her love, who fills the palace with her beauty, the Regent of the North and South, the Great Wife of the King, the lady of both lands..."

Wielding her power and taking charge at this juncture in the nation's history, she used her political influence and astute decisions to maintain Egypt's authority. She averted key national crises by becoming Secretary of State when her husband's physical and mental powers deteriorated with age; and redirected political decisions to her attention when her son Akenhaton neglected his political duties while preoccupied with his religious innovation (named the Heretic King, Akenhaton was the first ruler in recorded history to believe in monotheism).

The mummy known as "Elder Woman" is often thought to be Queen Tiye. This is supported by the fact that a hair sample from the mummy matched a lock of hair found in Tutankhamen's (her reputed son/grandson) tomb. However, these findings are disputed primarily on the grounds that the mummy was much "younger" than Queen Tiye would have been when she died.
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