These Mexicans not playing- A New Generation Of Anti-Gentrification Radicals Are On The March In LA

Ya' Cousin Cleon

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LOS ANGELES — The protest at Mariachi Plaza didn’t seem, at first, like a declaration of war.

“Gentrification is not your next documentary topic,” the group recently wrote on its blog. Its leaders distrust the media, saying they’d “rather opt out and tell our story for ourselves,” and did not respond to interview requests.

“Gentrification is not a trend for the ‘woke wide web’ or for the detached subculture of the left to consume,” they continued. “It is a vicious, protracted attack on poor and working-class people. And we are engaging in class warfare that leaves our friends, families, and neighbors, homeless, devastated, deported or dead. So get with down friends and make s*** crack.”

In fact, the Feb. 7 event looked like the same sort of grassroots, anti-gentrification gathering that might have taken place in any big American city at any point over the past 10 years as higher-income transplants have increasingly colonized lower-income urban communities, remaking once marginalized neighborhoods in their own cold-brew-and-kombucha image.

But this one was different.

That’s because it was organized by Defend Boyle Heights, a coalition of scorched-earth young activists from the surrounding neighborhood — the heart of Mexican-American L.A. — who have rejected the old, peaceful forms of resistance (discussion, dialogue, policy proposals) and decided that the only sensible response is to attack and hopefully frighten off the sorts of art galleries, craft breweries and single-origin coffee shops that tend to pave the way for more powerful invaders: the real estate agents, developers and bankers whose arrival typically mark a neighborhood’s point of no return.



By “making s*** crack” — by boycotting, protesting, disrupting, threatening and shouting in the streets — Defend Boyle Heights and its allies have notched a series of surprising victories over the past two and a half years, even as the forces of gentrification continue to make inroads in the neighborhood. A gallery closed its doors after its “staff and artists were routinely trolled online and harassed in person.” An experimental street opera was shut down after members of the Roosevelt High School band — egged on by a group of activists — used saxophones, trombones and trumpets to drown it out. A real estate bike tour promising clients access to a “charming, historic, walkable and bikeable neighborhood” was scrapped after the agent reported threats of violence. “I can’t help but hope that your 60-minute bike ride is a total disaster and that everyone who eats your artisanal treats pukes immediately,” said one message. The national (and international) media descended, with many outlets flocking to Weird Wave Coffee, a hip new shop that was immediately targeted by activists after opening last summer.

There were four speakers: a mother of six who had won several court battles against the landlord trying to raise the rent on her East L.A. apartment; an organizer for the L.A. Tenants Union who urged listeners to support a proposed ballot measure that would overturn California’s major anti-rent-control law, a man who had led a recent rent strike at his building in Boyle Heights and an activist who spent every Sunday in Mariachi Plaza, handing out food and clothes to needy locals.

So far, familiar enough.

Yet throughout the event there were also hints that something less civil — and far more confrontational — was afoot. “F*** Hipsters,” read the shirts for sale. A few activists clutched bright red hammer-and-sickle flags. And behind the attendees stood silent men and women in black ski masks — “comrades,” said emcee Facundo Rompe, “who are here to protect us.”

Between speeches, Rompe — tall and lean, with the glasses, goatee and nom de guerre of a vintage leftist — took the mic and alluded to activities that might (or might not) transpire later that evening.

“Obviously I can’t tell you everything we’re going to do, because the cops have really big pig ears,” Rompe said as he gestured toward a pair of plainclothes officers watching from a silver car at the edge of the plaza. “But what I’ve found is that the only thing that works to stop gentrifiers is intimidation. The only thing that works is fear — the fear of harm. Because they are harming us.”

A New Generation Of Anti-Gentrification Radicals Are On The March In Los Angeles – And Around The Country | HuffPost

In Pilsen or East Austin or Boyle Heights, it’s easy to find locals, young or old, who are concerned about gentrification but confused by, or just plain opposed to, these new, more aggressive tactics. And if you ask experts who have been studying the phenomenon — or the more conventional activists who have been battling it for decades — they always respond the same way. Gentrification is a huge, even global, force, they say. Resisting it in the streets isn’t sufficient. You need a seat at the table — and a plan.

“The younger generation is fed up,” explains Byron Sigcho of the Pilsen Alliance, a social-justice nonprofit that has been fighting gentrification since 1998. “The frustrations they face are real; the issues are systemic and oppressive. They’re not able to go to school, they’re not able to find a good job. I understand their anger. But real issues need real solutions. We need to push for rent control, for affordable housing, for community benefit agreements, for policy change at the urban development level. We can’t just inflate the same divides we criticize.”

@JahFocus CS

These harsh realities aren’t lost on millennials of color — especially young men and women from gentrifying neighborhoods, where such inequities tend to be on vivid, daily display. To that end, a 2016 Harvard Institute of Politics poll found that only 42 percent of 18-to-29-year-olds now support capitalism; a third now identify as socialists. Among those who backed Hillary Clinton’s presidential candidacy, the number was even higher — a full 54 percent — and minorities and people without a college degree were more likely to support socialism as well. @Paper Boi :mjgrin: @FAH1223

The rise of America’s first developer-in-chief, meanwhile, has fanned the flames, creating an atmosphere of at-all-costs resistance on the left — and a newfound sense of political urgency among women and people of color, who feel particularly unwelcome in Donald Trump’s America.
 

Ya' Cousin Cleon

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Sigcho and company aren’t wrong. But so what? say groups like Defend Boyle Heights. Activists have been floating these ideas since before we were born — and gentrification is only getting worse. Now’s the time to “make s*** crack.” We can put it back together later.

It isn’t impossible to imagine a model for fighting gentrification that unites the hardliners, the more mainstream activists and the broader community. The mariachis of Boyle Heights are a good example. When their new landlord, Frank “B.J.” Turner, raised rents on a handful of long-term tenants by 60 percent and 80 percent and rebranded the building “Mariachi Crossing” — trading on their cultural cachet to attract wealthier tenants looking for a “vibrant” neighborhood and a quick Metro ride downtown — the mariachis and other residents launched a rent strike. It lasted nine months. Turner finally backed down and agreed to meet with the tenants after members of various groups — the Los Angeles Tenants Union, Union de Vecinos, the Democratic Socialists of America — Los Angeles, Ground Game LA — spent last fall occupying the sidewalk in front of his house in Rancho Park.

A deal was announced in February: a 14 percent rent increase; new, good-faith negotiations in 2021;, and all necessary repairs. The mariachis had won. And while Defend Boyle Heights, BHAAD and other militant groups supported the strike, the tenants themselves thanked many other allies as well, including “lawyers from the Los Angeles Center for Community Law and Action for steering [them] through a complex legal system, Councilmember José Huizar, lawyer Richard Daggenhurst, and their own neighbors for having been willing to put the larger community’s needs ahead of their own.”

Whatever comes next, conflicts over housing, commerce and culture won’t subside anytime soon, especially in cities where the vast majority of young people come from disadvantaged minority groups. Nationwide, the majority of babies born since 2015 are racial or ethnic minorities, and today’s young people are also substantially more minority than older, more prosperous generations. That creates new fault lines in today’s intergenerational fights over gentrification — fault lines that run deep in cities. Los Angeles is only 29 percent non-Hispanic white to start with; among younger Angelenos, that fraction is even smaller.

Also complicating the picture: American young people are increasingly living with their parents, which is to say not moving away from communities of origin and starting their own households. More than half of younger millennials have yet to leave the nest, and black and Hispanic young people are more likely to stay put than whites. Not only are they less upwardly mobile — they are less mobile, period.

Ultimately that means they’re still around to notice and object to newcomers who move into their neighborhoods, and primed to resent privileged peers who can start independent lives thanks to their access to worlds that seem impossibly distant and opportunities that seem out of reach.

Meanwhile, the gentrifiers will keep coming. According to a 2016 analysis by University of Illinois at Chicago professor John J. Betancur and doctoral candidate Youngjun Kim, about 10,000 Latino residents have left Pilsen since 2000 — and for the most part, they haven’t been replaced by other Latinos. Researchers at the University of Pennsylvania and the University of California, Berkeley, recently found that between 2000 and 2010, more college-educated individuals moved to urban centers than to the suburbs in a majority of America’s 50 largest metro areas; they concluded that “urban revival in the 50 largest cities is accounted for almost entirely” by this trend. Examine individual-level census data more closely, and you can come up with an even clearer picture of who’s reoccupying our cities. According to economist Jed Kolko, the influx is heavily skewed toward one group in particular: “rich, young, educated whites without school-age kids.”

***

Around 9 p.m., Defend Boyle Heights arrived at its destination: Dry River Brewing, a small craft brewery and taproom on Anderson Street that specializes in esoteric sour beers, including a “persimmon-hued Calilina” that deftly “balances a robust yeast-driven aroma with a complex cereal character and just enough berry and lemongrass flavors,” according to the Los Angeles Times.

En route, the activists debated whether they should continue.

“Next time we won’t put this s*** on Facebook,” one said as he flipped off the police cars that were still following the march; another started to tag the outer wall of a warehouse but only got as far as “F*** HIPST” before he dashed away, afraid that a cop had spotted him.

“Should we keep going?” someone asked. “They’re going to be at every f***ing stop.”

The group huddled to reassess.

“We know the cops are going to be there — so we can’t fully ‘express ourselves,’” the ringleader said. “But we want to go to the f***ing brewery, ’cause the breweries are the newest gentrifiers. Our homies are going and having a beer with the f***ing gentrifiers who are displacing their parents. That s*** makes us really angry — and I think it would be proper if we could at least tell them how angry we are.”

“I say we go!” someone yelled.

“Yeah!”

As soon as Defend Boyle Heights arrived at Dry River, the chanting began.

“Hey, hey, ho, ho! These gentrifiers have got to go!”

Suddenly a metal construction sign smashed into the façade of the taproom; shards of concrete flew through the front door. Inside, patrons who had been enjoying their snifters of Lady Roja beneath windows “adorned with local succulents” scrambled as chaos overtook “the rich sounds of eccentric grooves” that had been playing on the brewery’s “vintage stereo system.” (The descriptions come from Dry River’s website.) For a moment, Dry River’s “iconic, apocalyptic, barn door” slid shut, but then brewmaster Naga Reshi emerged to calm the crowd.

“Get the f*** out of Boyle Heights, you hipster!” shouted a man in a red L.A. Tenants Union sweatshirt. “Pack your s*** and get the f*** out!”

Reshi smiled serenely and pressed his palms together in a “namaste” pose.

“Get the f*** out!” the activists screamed.

A Dry River patron in a black T-shirt, a beard and a ponytail tried.

“I grew up here!” he yelled. “I grew up in Boyle Heights! This is my neighborhood too! You guys want change through violence?”

“Gentrification is violence!” a young woman replied.

“F*** you, vendido!” added a burly activist in a black hoodie. “F*** you, coconut!”

Eventually the police stepped in.

“Control your group,” one officer said. “This is your warning.”

“This is your warning!” the young woman spat back.

But for now, at least, there was nothing else to do. The evening’s mission had been accomplished. As the activists retreated, the owners and patrons of Dry River picked up their reclaimed-wood benches and replaced them on both sides of the taproom entrance. They shook their heads. The eccentric music resumed, but the groove was gone.

Farther down Anderson Street, Defend Boyle Heights could still be heard chanting.

:banderas:
 

Serious

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They still fukk under trump no matter how left wing this city and state is
I would I say, at the end of the day, a lot them still bow to white daddy man. A lot of men and women, date out and put white people on a pedestal.

It's like you can't scream solidarity then date / marry others.....
 

George's Dilemma

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They successfully kicked some white people out by being insufferable on Twitter?

Anybody that says social media don't get shyt done take a seat bruh :deadmanny:



:deadrose:


Still though....one has to wonder in the grand scheme of things whether they really accomplished anything:patrice:
 

Ya' Cousin Cleon

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Still though....one has to wonder in the grand scheme of things whether they really accomplished anything:patrice:

If you serious about keeping cacs out from uprooting your family and changing your community, then I'd chalk it up as a W

Of course, this is a minor gain in the grand scheme.

migos that study or practice Maoism/Chicanx(?) all believe in working towards dismantling capitalism, reclaiming/decolonizing what was once native land and the overall liberation of marginalized people. Their values differ than the generation that came before them

if anything it shows that when you have a concrete vision, direct action can be effective.
 

Paper Boi

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I'm watching from the sideline :hubie:
yup


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I would I say, at the end of the day, a lot them still bow to white daddy man. A lot of men and women, date out and put white people on a pedestal.

It's like you can't scream solidarity then date / marry others.....
it's a generational thing i think. i worked a catering job in college and half my coworkers were mexican. they were all undocumented or their parents were. they didn't date out.

at my current job i work with more 2nd/3rd/4th generation latino citizens and they do date/marry out way more i've noticed.

these mexicans got a lot of pride in their culture though. they be out here flying their mexican flags with their ugly ass bright blue house and loud ass mariachi music playing till all hours of the night not giving a fukk so i dont know. at the end of the day it's hard to say how it will go down when it comes to fighting gentrification. this sacramento/northern california mexicans tho. idk how the LA ones get down.


more power to them though because as annoying as their mariachi music is, these MAGA fakkits are worse.
 
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Ghost Utmost

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The way to make sure something you love stays the way you want it to be

is to buy it, own it, and care for it.

You'd have to buy the brewery to be able to dictate what happens there.

Poor people necessarily go to the least desirable real estate. Once the land becomes valuable, rich people come buy it.

It sucks that's for sure. But how can throwing bricks at hipsters possibly be the fix.

Go to gofundme and raise the bread to buy the buildings.
 
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