The following quotes are from 19th and early 20th century Western historians, whom unlike todays historians, understood the strong connection of the original Arabians with the Ethiopic peoples of Africa.
1869 The Cush-tes. the first inhabitants of Arabia, arc known in the national traditions by the name of Adites, from their progenitor, who is called Ad, the grandson of Ham. The New Larned history for Ready Reference Reading and Research, 1922citing F. Lenormant, Manual of Ancient History, bk. 7, ch. 2. published 1869.
1869 - To the Cush-te race belongs the oldest and purest Arabian blood, and also that great and very ancient civilization whose ruins abound in almost every district of the country. ..The south Arabs represent a residue of hamitic populations which at one time occupied the whole of Arabia. John Baldwin from Pre-historic nations or inquiries Concerning Some of the Great peoples and Civilizations of Antiquity. Harpers 1869
1881 A third body of the Cush-tes went to the north of the Egypt and founded, on the east of the Delta, the kingdom of the so-called Hyksos , whom tradition designated sometimes as Phoenicians sometimes as Arabians, and in both cases rightly Lepsius has proved by excellent reasons the Cush-te origins of the Hyksos statues from San (Tanis) now in the museum of Boulaq and has made more than merely probable the immigration of the Cush-tes into the region of the Delta p. 402 Heinrich Karl Brugsh in A History of Egypt Under the Pharaohs Derived Entirely from the Monuments, published by John Murray 1881, Vol 2, 2nd edition.
1872 - Mr. Baldwin draws a marked distinction between the modern Mahomedan Semitic population of Arabia and their great Cush-te, Hamite, or Ethiopian predecessors. The former, he says, are comparatively modern in Arabia, they have appropriated the reputation of the old race, and have unduly occupied the chief attention of modern scholars. Traditions Superstitions and Folklore, Charles Hardwick , Manchester A. Ireland and Company, 1872
1891 - the Cush-te Arabians and the Chaldeans, the founders of the first historic civilization in Babylonia being certainly Hamitic, though early mixed with Semitic tribes, long before Assyrian rule. Charles William Hutson , The Beginnings of Civilization, The Columbian Publishing Co., New York. 1891.
1902 - Modern Arabians are described thusly - Among these Negroid features which may be counted normal in Arabs are the full,rather everted lips, shortness and width of nose, certain blanks in the bearded areas of the face between the lower lip and chin and on the cheeks; large, luscious,gazelle-like eyes, a dark brown complexion, and a tendency for the hair to grow in ringlets. Often the features of the more Negroid Arabs are derivatives of Dravidian India rather than inheritances of Hamitic Africa. Although the Arab of today is sharply differentiated from the Negro of Africa, yet there must have been a time when both were represented by a single ancestral stock; in no other way can the prevalence of certain Negroid features be accounted for in the natives of Arabia. by Henry Field Anthropology, Memoirs Field Museum Press Anthropology, Memoirs Arabs of Central Iraq; Their History, Ethnology and Physical C haracters, Anthropology Memoirs Volume 4,
1923 There is a considerable mass of evidence to show that there was a very close resemblance between the proto-Egyptians and the Arabs before either became intermingled with Armenoid racial elements. Elliot Smith p. 54 The Ancient Egyptians and the Origins of Civilization, p.61 2007, earliest publication 1923.
1948 - In Arabia the first inhabitants were probably a dark-skinned, shortish population intermediate, between the African Hamites and the Dravidians of India and forming a single African Asiatic belt with these. From the Handbook of the Territories which form the Theatre of Operations of the Iraq Petroleum Company Limited and its Associated Companies, First Edition, Compiled in the Companies Head office at 214 Oxford Street London 1948.
By the middle of the 20th century, whether due to corresponding the withdrawal of European colonialists from many lands or the establishment foundations of modern Europeans in the Levant and consequent flourishing of Biblical archeology, it appears that many historians became less acquainted or familiar with the early documented history and genealogical traditions of the Arabian peoples. The notion of a race of black Caucasoids had already been established in the late 19th century and the idea that developed in the 1st centuries after Christ in Neareastern Muslim and Judaeo-Christian tradition of different colored children of Noah had come to permeate the interpretation of Afro-Asiatic or Arabian genealogy.