Outrage over Rio de Janeiro police's 'symbolic apartheid'

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Outrage over Rio de Janeiro police's 'symbolic apartheid'

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Black youths are being detained to keep them away from tourist beaches

BETH MCLOUGHLIN



Sunday 30 August 2015


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Police have been condemned for their policy of detaining youths – the majority of them black – to prevent them from reaching Rio de Janeiro’s tourist beaches, a practice that has been labelled as “symbolic apartheid”.

With the city gearing up to host the Olympics next year, bringing an influx of visitors, police have been stopping and searching busloads of young people on their way to the beaches – with some being transported to shelters until they can be collected by family – despite not having committed an offence or being found to carry drugs or weapons.

As part of the Olympic preparations, the city has put on a series of test events, held in the affluent south zone with its golden beaches packed with tourists. The use of the detentions is aimed at tackling the threat of arrastao, or “dragnet”, when a wave of youths descends on the beach, robbing those present, a phenomenon that has caused problems particularly in summer months. Beach-goers on Copacabana and Ipanema have become used to the presence of hundreds of police patrolling along the sand and at checkpoints nearby.

However, the arrest a week ago of 150 youths who had not committed any crimes and were not carrying drugs or guns, provoked outrage.

Vitor Coff del Rey, a youth worker for Educafro, a Rio organisation that works with black youths, said: “You are innocent until proven guilty. If young people commit a crime, they should be taken to a police station, not a shelter. It’s a kind of symbolic apartheid.”

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Rio’s governor Luiz Fernando Pezao (Getty)

The controversial strategy has now ended up in the courts. Judge Pedro Henrique Alves of the First Court of Childhood, Adolescence and Old Age, condemned it as illegal, and police and the municipal authority now have 14 days to present a new model of how to approach the situation.

Rio’s security chief, Jose Mariano Beltrame, has defended the “preventative” action, while the city’s governor, Luiz Fernando Pezao, said some of those arrested recently had been identified by police as previous offenders.

After the details of the latest raid leaked out in the Brazilian press, many youth workers and public defenders pointed out that the majority of those detained were also from poor areas.

“The police have been doing this every Sunday since the last arrastao in the summer,” said sociologist Ignacio Cano, a professor at the University of the State of Rio de Janeiro. “But the danger is they are picking up people who look suspicious, with no grounds. An arrastao is the ultimate nightmare for the higher classes of Rio. It’s a deep-rooted fear that social exclusion will explode into political violence.”

Mr Beltrame admitted there was nothing to prove that detained youths were going to commit an offence, but said many under-18s got on buses without paying the fare, with no food and no way of returning home later. It is this that institutions across the city needed to deal with by crafting a detailed strategy to combat such problems, rather than just let it “fall to the police to take action”.

“What people have not talked about is the total situation of vulnerability that you find these young people in,” he said.

Silas Tavares, 20, a young man from a favela in Rio’s north zone, said he is used to being viewed as a criminal by police or other citizens. “It’s intimidating. The other day, I was in a supermarket and a girl of only about 10 was buying fruit. When she saw me, she started shaking and ran out of there.”

Jonatas Waldemiro, 21, agreed that something needs to change. “I was on the bus coming back from university and the police stopped it. A policeman said they were looking for a thief. He looked directly at me and asked to search my bag. He didn’t ask the other passengers.”

Outrage over Rio police’s ‘symbolic apartheid’
 

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A history behind black people not swimming: Jarvis DeBerry

A history behind black people not swimming: Jarvis DeBerry

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Most conversations about black people's relatively poor swimming skills begin and end with the assumption that it's all black people's fault. For example, there are swimming pools and beaches all around this area, so if black people don't swim as well - so the thinking goes - it must be because black people don't want to know.

But what if there is a more sinister reason to black people's unfamiliarity with the water? What if it's as simple as the long history of black people being kept out of otherwise public pools and beaches?

In a blog post this week at grist.org, environment writer Brentin Mock describes the swimming pool as one of America's most racist institutions. Mock, who lived here between 2009 and 2013, opens his piece in 1930s New Orleans. The city was considering letting black people swim at the intersection of the Industrial Canal and Lake Pontchartrain. But white people protested - "rioted" is the word Mock uses - to keep black swimmers out.

#grayscale'); -webkit-filter: grayscale(100%); background-image: url(http://www.nola.com/static/common/img/sprites/meta-sprite-ext.png); background-attachment: initial; background-size: initial; background-origin: initial; background-clip: initial; background-position: -390px 0px; background-repeat: no-repeat;">By the 1940s, the NAACP estimated that 15 black children had been drowning each summer in (New Orleans)." -- Brentin Mock at grist.com
He writes, "But during those decades when African Americans were kept out of New Orleans pools and beaches, black kids found other places to dive, like the dredged-out canals around the city and dangerous parts of the Mississippi River. These unauthorized swimming areas would end up stewing a steady news feed of drownings. By the 1940s, the NAACP estimated that 15 black children had been drowning each summer in the city.

"This chapter of New Orleans history helps explain some of the truths underlying the stereotype that black people don't swim - but also illustrates why that reputation is ill-deserved..."

Maybe black people in New Orleans swim less than white people because they associate swimming with death. And maybe they associate swimming with death because family members who gave swimming a try had to resort to deadlier waters.

Does that fully explain today's lower numbers of black swimmers? I don't know, but it has to account for some of it. Black parents and grandparents, who may have memories of exclusion and drownings, should make it a point to tell their children that there's nothing about their bodies that makes swimming more difficult, and they should stress to them the importance of learning how. It could be a matter of life and death. We reported in 2012 a statistic from the Centers for Disease Control and Prevention that says 70 percent of black children and 60 percent of Latino children don't know how to swim. Not surprisingly, according to that CDC report, black children drown about three times as often as their white counterparts.

Mock's piece was partially inspired by a 2012 book by Andrew Kahrl called "This Land Was Ours: African American Beaches from Jim Crow to the Sunbelt South."

In a follow-up piece - that includes an interview with Kahrl - Mock says that soon after Mississippi built its "longest manmade beach in the world" black landowners who lived on the coast were driven away.

Why don't black people swim as much? Better to ask why white people and the governments that did their bidding thought it so important to keep black people out of the water.

What do you think accounts for the lower number of black swimmers today? If you are black, what has been your experience with swimming in New Orleans? Have you and your children gone swimming at public pools? Have you taught your children to swim? Did anybody teach you?
 

Supreme HD

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shyt hurts me when I read about the struggles of Black people in Brazil. Tired of this world being ruled be whites. Tired of it all.
 
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