Slaimon Khan Shah
SLAIMON KHAN SHAH = SHAOLIN MONK/S OF ISLAAM
O Mankind! Worship Your Lord Who Created You – Shaykh Rabee (hafidhahullaah) « Salaf-us-Saalih.com :: The Call of the Salaf is True Islam
O Mankind! Worship Your Lord
Who Created You
1
from the Carrier of the Banner of al-Jar! wa al-Tad"l in this era,
al-Mu!addith, Rab" ibn H#di al-Madkhal"
Translated by Ab$ al-%asan M#lik &dam al-Akh'ar
All#h says:
O mankind! Worship your Lord (All#h), Who created you and those
who were before you so that you may become Al-Muttaq$n (the pious).
Who has made the earth a resting place for you, and the sky as a
canopy, and sent down water (rain) from the sky and brought forth
therewith fruits as a provision for you. Then do not set up rivals unto
All#h (in worship) while you know (that He Alone has the right to be
worshipped)." [al-Baqarah 2:21-22]
These are from the tremendous verses which call to the Tawh"d of All#h, sincerity to Him in
the religion, fighting against polytheism and association of partners in worship with All#h. He
conveyed these verses calling the people to the Tawh"d of Worship, then cites the proofs and
evidences to establish that He Alone is worshipped in truth, having no partners in that.
He is the One who created the sky and made it a well-guarded canopy for you, and He made
the earth a place of abode, and placed therein for you rivers and sent down rain from the sky,
thus producing various types of vegetation and fruits, glory be to All#h.
Therefore, the One Who created youbrought you into existence from nonbeingconferred
these blessings upon you and has made everything in the sky and on earth subservient to you;
He Alone is deserving of worship, having no associates in any acts of worship whatsoever.
So the manner of the Qur#n is that it brings forth verses calling to al-Tawh"d then supports
them with evidences evincing Tawhid al-Ilahiyyah then supports it with evidences evincing
Tawhid al-R#bubiyyah, so the Rabb (Lord), He is the Creator, Provider, Giver of Life, Bringer
of Death, and He is the One who is deserving of worship because He is the Creator, Provider,
This talk is taken from one of Shaykhs gatherings in which he made commentary on the Tafs"r of Ibn Kath"r. al-
Shaykh Rab", may All#h preserve him, held these sessions in his home in Makkah during the month of Rama'#n
in the year 1432 Hijr". See: اÙØ´ÙØ® اÙعÙÙÙا٠ة ربÙع اÙ٠دخÙÙ-Ø*Ù?ظ٠اÙÙÙ-: ...Ùذ٠٠٠اÙØ¢Ùات اÙعظÙÙ Ø© اÙداعÙØ© Ø¥Ù٠تÙØ*Ùد اÙÙÙ-تبار٠ÙتعاÙÙ-. - شبÙØ© سØ*اب اÙسÙÙ?ÙØ©
1
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Giver of Life, Bringer of Death. Therefore, it is not permissible to associate any partner in
worship with Him, for, indeed, that is the gravest of crimes and the severest form of al-Shirk
(polytheism).
The Qur#n is filled with the call to the Tawh"d of All#h, with its di(erent types: Tawh"d
al-Ib$dah, Tawh"d al-R#bubiyyah and Tawh"d al-Asm$ wa Sif$t, and likewise, the Sunnah.
However, a large portion of the people are ignorant of this, thus many of them have fallen into
associating partners in worship, so a number of them incorporate al-Shirk in worship and al-
R#bubiyyah, and they add to that denial of the Names and Attributes of All#h.
In this regard, All#h have given distinction to the saved sect that they remain upon this Religion
of Truth and a)rm the [three] types of al-Tawh"d, and struggle against every form and kind of
al-Shirk. They alone are those who remain firm upon this Truth, this Light and this Guidance.
There will never cease to be a party from my Ummah, victorious upon the truth, and no one
will be able to harm them from those who forsake them, and they will remain upon this until
the A(air of All#h is established.2
Therefore, have knowledge of this manhaj (methodology), cling to it, and bite down upon it
with your molar teeth, and call the people to it with knowledge, proofs and evidences, By
All#h, that All#h guide one person by you is better than to possess Humr al-Naam (the red she-
camel).3
So there are many verses in the Qur#n in which All#h has forbade supplication [to other than
Him] and has pronounced it Major Shirk.
All#h says:
And who is more astray than one who calls (invokes) besides All#h,
such as will not answer him till the Day of Resurrection, and who
are (even) unaware of their calls (invocations) to them?
And when mankind are gathered (on the Day of Resurrection), they
(false deities) will become enemies for them and will deny their
worshipping. [al-Ahq$f 46:6-7]
So here, in these verses of Surah al-Ahq$f, it is established that there is no one more astray then
the person who supplicates to other than All#h, And who is more astray than one who
calls (invokes) besides All!h, such as will not answer him till the Day of
2 Collected by Muslim in his %a!i! (no. 170) on the authority of Thawb#n
3 Collected by al-Bukhari in his %a!i! (no. 3701) on the authority of Sahl ibn Sad
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Resurrection... If you were to supplicate for hundreds of years, calling upon the dead, the
Prophets and the Angels besides All#h, it is not possible for them to answer you, and who are
(even) unaware of their calls (invocations) to them, as All#h says. So they are unaware of these
baseless supplications, and this Major Shirk.
Then, at the end of the verse, it is ruled that this supplication is denied. He says, and will
deny their worshipping, meaning: they will reject their supplication. They will say, We
did not command you to take us as partners in worship with All!h and that you
supplicate to us besides Himthey will disassociate themselves from them.
In addition, All#h has judged this supplication as misguidance and that it is disbelief in Him.
All#h says:
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone). [F$tir 35:13]
Understand this, O my brothers. And those, whom you invoke or call upon instead of
Him... there are those who invoke Is$, those who call to Uzayr, those who invoke the
Messenger of All#h ! and there are those who supplicate to the Awliy$.
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone).
Thus, all of this existence in the property of All#h.
All#h says:
To All#h belongs all that is in the heavens and all that is on the earth...
[al-Baqarah 2-284]
Highly Glorified is He, and All#h has no partner in anything from that, not even an atoms
weight. Thus, those who are invoked besides All#h, even if they are Prophets or the righteous,
All#h is not pleased that anyone be taken as partners in worship with Himeven if All#h loves
them and is pleased with them because they are callers to His Tawh"d and to sincerity in
worship for All#hs Sake Alone. So how can they be taken as partners in worship besides All#h?
So with this establishment of al-Tawh"d, Allah manifests the realities clearly as they are, And
those, whom you invoke or call upon instead of Him, own not even a Qitm"r (the thin
membrane over the date stone), the Angels, Prophets and the righteous do not have
ownership over even an atom from the creation. The Qitm"r is the thin membrane over the
date stone, and the Naq"r is a spot on the date stone; they do not possess even the Qitm"r.
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Therefore, how can you take the one who does not possess even a Qitm"r as a partner in
worship with All#h and seek his help, and he does not possess even the membrane of date stone
from this existence? All#h is Alone in the Creation and Possession of this universe, and He has
no partners in any of that. So this verse, among many verses, clarifies the Tawh"d of All#h.
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone).
If you invoke (or call upon) them, they hear not your call. [F$tir 35:13-14]
So is it befitting for a person who ascribes to al-Isl#m to read this verse in which All#h clarifies
that those who are called upon do not possess even the membrane of a date stone and that they
do not hear the invocations, If you invoke (or call upon) them, they hear not your
call.... How can you not believe your Lord? How can you not believe in the Qur#n? If you
invoke (or call upon) them, they hear not your call.... This is the speech of Truth. How
can you have any doubts? All#h says that they cannot hear! And you say, They can hear! By
All#h, I believe they have knowledge of the unseen and that they have disposal over the
universe!
Thus, they invoke them from thousands of miles away, O Abd al-Q#d"r! O Badaw"! O
Jil#n"! O so and so! O Messenger of All#h !!
The person is in India and he is invoking Abd al-Q#d"r in Ir#q. He (Abd al-Qad"r ) is dead; he
died long ago, yet he (the supplicator) believes that he hears him and that he will answer his
invocation and that he will save him from distress, and similarly al-Badaw"! And so on and so
on, this is clear misguidance, and refuge is sought with All#h.
Those who have ensnared many of the Ummah are none other than the heretical Raw$fid and
the S#fiyyah, and among them are heretics. They have ensnared the Ummah in this
misguidance and called them to the worship of others besides All#h: slaughtering for them,
swearing oaths by them and constructing domed-shrines over their graves. The Christians and
the Jews have not committed deeds except that many of the Muslims have surpassed them in
these abominations.
So call upon All#h Alone, teach the people this, and worship only Him; and rear your families
and children upon the pure Tawh"d of All#h, for indeed you will expose yourself to the Hell-fire
and abide therein if you are not knowledgable of al-Tawh"d and are not well-versed in the
meaning of La Il#ha illall#h, Muhammad ! Rasull$h, of which you will be questioned about
in your grave, but you will be emerge from it, if you are a sinner from the people of the Hell-
fire, you will emerge from it because of this Tawh"d.
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
So even if you came with all the gold and silver in the world, yet you disbelieve in All#h, He
would make all of that like dust scattered in the wind. And if you worshipped All#h, ascribing
partners with him in worship, then All#h would not accept that [worship] from you and would
view it as Shirkhighly glorified is Heand He would deal with you in the manner of the
polytheists.
We ask All#h to make us and you firm upon His Religion of Truth and upon His Tawh"d, and
that He prepares callers for the Ummah who are truthful, sincere advisors to direct themafter
All#haway from these deviances and from these misguidances of which the Raw#fid, Sufiyyah
and the rhetoricians have ensnared them.
The rhetoricians have played a role in misguiding the Ummah; the people of rhetoric, and they
are the Mutazilah, Jahmiyyah and the Khaw$rij, have played a great role in misguiding the
Ummah, even concerning the meaning of La Il$ha illall$h. They say the meaning of La Il#h
illall#h: There is no Creator or Provider! And there is no Creator or Provider besides Him,
however, this is not the meaning of La Il$ha illall$h, rather, it means there is not deity
deserving of worship besides All#h, thus when they misunderstood its meaning, they fell into
these deviances.
So clarify the meaning of La Il$h illall$h, that which if you placed it in a scale, then placed the
heavens and all they contain and the earth and all it contains in another scale, it would be
outweighed by La Il$h illall$h, the statement of at-Tawh"d; it has a lofty station with All#h, and
no deed can ascend to its heights.
May All#h make us and you successful and make us firm upon the Truth, verily, our Lord is the
Hearer of supplication; and may the Peace and Blessings be upon our Prophet Mu!ammad !,
his family and companions.
O Mankind! Worship Your Lord
Who Created You
1
from the Carrier of the Banner of al-Jar! wa al-Tad"l in this era,
al-Mu!addith, Rab" ibn H#di al-Madkhal"
Translated by Ab$ al-%asan M#lik &dam al-Akh'ar
All#h says:
O mankind! Worship your Lord (All#h), Who created you and those
who were before you so that you may become Al-Muttaq$n (the pious).
Who has made the earth a resting place for you, and the sky as a
canopy, and sent down water (rain) from the sky and brought forth
therewith fruits as a provision for you. Then do not set up rivals unto
All#h (in worship) while you know (that He Alone has the right to be
worshipped)." [al-Baqarah 2:21-22]
These are from the tremendous verses which call to the Tawh"d of All#h, sincerity to Him in
the religion, fighting against polytheism and association of partners in worship with All#h. He
conveyed these verses calling the people to the Tawh"d of Worship, then cites the proofs and
evidences to establish that He Alone is worshipped in truth, having no partners in that.
He is the One who created the sky and made it a well-guarded canopy for you, and He made
the earth a place of abode, and placed therein for you rivers and sent down rain from the sky,
thus producing various types of vegetation and fruits, glory be to All#h.
Therefore, the One Who created youbrought you into existence from nonbeingconferred
these blessings upon you and has made everything in the sky and on earth subservient to you;
He Alone is deserving of worship, having no associates in any acts of worship whatsoever.
So the manner of the Qur#n is that it brings forth verses calling to al-Tawh"d then supports
them with evidences evincing Tawhid al-Ilahiyyah then supports it with evidences evincing
Tawhid al-R#bubiyyah, so the Rabb (Lord), He is the Creator, Provider, Giver of Life, Bringer
of Death, and He is the One who is deserving of worship because He is the Creator, Provider,
This talk is taken from one of Shaykhs gatherings in which he made commentary on the Tafs"r of Ibn Kath"r. al-
Shaykh Rab", may All#h preserve him, held these sessions in his home in Makkah during the month of Rama'#n
in the year 1432 Hijr". See: اÙØ´ÙØ® اÙعÙÙÙا٠ة ربÙع اÙ٠دخÙÙ-Ø*Ù?ظ٠اÙÙÙ-: ...Ùذ٠٠٠اÙØ¢Ùات اÙعظÙÙ Ø© اÙداعÙØ© Ø¥Ù٠تÙØ*Ùد اÙÙÙ-تبار٠ÙتعاÙÙ-. - شبÙØ© سØ*اب اÙسÙÙ?ÙØ©
1
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Giver of Life, Bringer of Death. Therefore, it is not permissible to associate any partner in
worship with Him, for, indeed, that is the gravest of crimes and the severest form of al-Shirk
(polytheism).
The Qur#n is filled with the call to the Tawh"d of All#h, with its di(erent types: Tawh"d
al-Ib$dah, Tawh"d al-R#bubiyyah and Tawh"d al-Asm$ wa Sif$t, and likewise, the Sunnah.
However, a large portion of the people are ignorant of this, thus many of them have fallen into
associating partners in worship, so a number of them incorporate al-Shirk in worship and al-
R#bubiyyah, and they add to that denial of the Names and Attributes of All#h.
In this regard, All#h have given distinction to the saved sect that they remain upon this Religion
of Truth and a)rm the [three] types of al-Tawh"d, and struggle against every form and kind of
al-Shirk. They alone are those who remain firm upon this Truth, this Light and this Guidance.
There will never cease to be a party from my Ummah, victorious upon the truth, and no one
will be able to harm them from those who forsake them, and they will remain upon this until
the A(air of All#h is established.2
Therefore, have knowledge of this manhaj (methodology), cling to it, and bite down upon it
with your molar teeth, and call the people to it with knowledge, proofs and evidences, By
All#h, that All#h guide one person by you is better than to possess Humr al-Naam (the red she-
camel).3
So there are many verses in the Qur#n in which All#h has forbade supplication [to other than
Him] and has pronounced it Major Shirk.
All#h says:
And who is more astray than one who calls (invokes) besides All#h,
such as will not answer him till the Day of Resurrection, and who
are (even) unaware of their calls (invocations) to them?
And when mankind are gathered (on the Day of Resurrection), they
(false deities) will become enemies for them and will deny their
worshipping. [al-Ahq$f 46:6-7]
So here, in these verses of Surah al-Ahq$f, it is established that there is no one more astray then
the person who supplicates to other than All#h, And who is more astray than one who
calls (invokes) besides All!h, such as will not answer him till the Day of
2 Collected by Muslim in his %a!i! (no. 170) on the authority of Thawb#n
3 Collected by al-Bukhari in his %a!i! (no. 3701) on the authority of Sahl ibn Sad
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Resurrection... If you were to supplicate for hundreds of years, calling upon the dead, the
Prophets and the Angels besides All#h, it is not possible for them to answer you, and who are
(even) unaware of their calls (invocations) to them, as All#h says. So they are unaware of these
baseless supplications, and this Major Shirk.
Then, at the end of the verse, it is ruled that this supplication is denied. He says, and will
deny their worshipping, meaning: they will reject their supplication. They will say, We
did not command you to take us as partners in worship with All!h and that you
supplicate to us besides Himthey will disassociate themselves from them.
In addition, All#h has judged this supplication as misguidance and that it is disbelief in Him.
All#h says:
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone). [F$tir 35:13]
Understand this, O my brothers. And those, whom you invoke or call upon instead of
Him... there are those who invoke Is$, those who call to Uzayr, those who invoke the
Messenger of All#h ! and there are those who supplicate to the Awliy$.
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone).
Thus, all of this existence in the property of All#h.
All#h says:
To All#h belongs all that is in the heavens and all that is on the earth...
[al-Baqarah 2-284]
Highly Glorified is He, and All#h has no partner in anything from that, not even an atoms
weight. Thus, those who are invoked besides All#h, even if they are Prophets or the righteous,
All#h is not pleased that anyone be taken as partners in worship with Himeven if All#h loves
them and is pleased with them because they are callers to His Tawh"d and to sincerity in
worship for All#hs Sake Alone. So how can they be taken as partners in worship besides All#h?
So with this establishment of al-Tawh"d, Allah manifests the realities clearly as they are, And
those, whom you invoke or call upon instead of Him, own not even a Qitm"r (the thin
membrane over the date stone), the Angels, Prophets and the righteous do not have
ownership over even an atom from the creation. The Qitm"r is the thin membrane over the
date stone, and the Naq"r is a spot on the date stone; they do not possess even the Qitm"r.
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
Therefore, how can you take the one who does not possess even a Qitm"r as a partner in
worship with All#h and seek his help, and he does not possess even the membrane of date stone
from this existence? All#h is Alone in the Creation and Possession of this universe, and He has
no partners in any of that. So this verse, among many verses, clarifies the Tawh"d of All#h.
And those, whom you invoke or call upon instead of Him, own not
even a Qitm"r (the thin membrane over the date stone).
If you invoke (or call upon) them, they hear not your call. [F$tir 35:13-14]
So is it befitting for a person who ascribes to al-Isl#m to read this verse in which All#h clarifies
that those who are called upon do not possess even the membrane of a date stone and that they
do not hear the invocations, If you invoke (or call upon) them, they hear not your
call.... How can you not believe your Lord? How can you not believe in the Qur#n? If you
invoke (or call upon) them, they hear not your call.... This is the speech of Truth. How
can you have any doubts? All#h says that they cannot hear! And you say, They can hear! By
All#h, I believe they have knowledge of the unseen and that they have disposal over the
universe!
Thus, they invoke them from thousands of miles away, O Abd al-Q#d"r! O Badaw"! O
Jil#n"! O so and so! O Messenger of All#h !!
The person is in India and he is invoking Abd al-Q#d"r in Ir#q. He (Abd al-Qad"r ) is dead; he
died long ago, yet he (the supplicator) believes that he hears him and that he will answer his
invocation and that he will save him from distress, and similarly al-Badaw"! And so on and so
on, this is clear misguidance, and refuge is sought with All#h.
Those who have ensnared many of the Ummah are none other than the heretical Raw$fid and
the S#fiyyah, and among them are heretics. They have ensnared the Ummah in this
misguidance and called them to the worship of others besides All#h: slaughtering for them,
swearing oaths by them and constructing domed-shrines over their graves. The Christians and
the Jews have not committed deeds except that many of the Muslims have surpassed them in
these abominations.
So call upon All#h Alone, teach the people this, and worship only Him; and rear your families
and children upon the pure Tawh"d of All#h, for indeed you will expose yourself to the Hell-fire
and abide therein if you are not knowledgable of al-Tawh"d and are not well-versed in the
meaning of La Il#ha illall#h, Muhammad ! Rasull$h, of which you will be questioned about
in your grave, but you will be emerge from it, if you are a sinner from the people of the Hell-
fire, you will emerge from it because of this Tawh"d.
al-Ra!m#niyyah Publishing !"#$%&' !"()*+,&' !-./0'O Mankind! Worship Your Lord
Who Created You
al-Ra!m#niyyah Publishing
So even if you came with all the gold and silver in the world, yet you disbelieve in All#h, He
would make all of that like dust scattered in the wind. And if you worshipped All#h, ascribing
partners with him in worship, then All#h would not accept that [worship] from you and would
view it as Shirkhighly glorified is Heand He would deal with you in the manner of the
polytheists.
We ask All#h to make us and you firm upon His Religion of Truth and upon His Tawh"d, and
that He prepares callers for the Ummah who are truthful, sincere advisors to direct themafter
All#haway from these deviances and from these misguidances of which the Raw#fid, Sufiyyah
and the rhetoricians have ensnared them.
The rhetoricians have played a role in misguiding the Ummah; the people of rhetoric, and they
are the Mutazilah, Jahmiyyah and the Khaw$rij, have played a great role in misguiding the
Ummah, even concerning the meaning of La Il$ha illall$h. They say the meaning of La Il#h
illall#h: There is no Creator or Provider! And there is no Creator or Provider besides Him,
however, this is not the meaning of La Il$ha illall$h, rather, it means there is not deity
deserving of worship besides All#h, thus when they misunderstood its meaning, they fell into
these deviances.
So clarify the meaning of La Il$h illall$h, that which if you placed it in a scale, then placed the
heavens and all they contain and the earth and all it contains in another scale, it would be
outweighed by La Il$h illall$h, the statement of at-Tawh"d; it has a lofty station with All#h, and
no deed can ascend to its heights.
May All#h make us and you successful and make us firm upon the Truth, verily, our Lord is the
Hearer of supplication; and may the Peace and Blessings be upon our Prophet Mu!ammad !,
his family and companions.
